Those who know her best tell us that out of the silence and seclusion

of her life, the Turkish woman has evolved a philosophy of her own, and

one that is not limited to the orthodox Muslim view of woman; those who

know life and humanity best know also that this could never have come

to her past the impenetrable barriers of caste and orthodox religious

doctrine, had she not attuned her life to some, at least, of the higher

notes of Life Universal. And it is the teaching of Theosophy that this

can only be done by those with whom duty is the highest ideal--duty,

for ever and ever, _duty_. In a heroic determination to do her whole

duty to husband and family, to nation and to home, the Turkish woman

may well be commended to that ultra-modern type who leaves husband

and children to their own devices while she is away, chasing some

will-o'-the-wisp or fad. Of this type Turkey is yet as destitute as

certain strata of European and American life are prolific.

The Turkish woman is wise enough to wait in trust the day of her

complete emancipation, and she feels it is approaching--but she also

knows that to push or hurry it forward would invoke a reaction that

might ruin her country and defeat her hopes. She knows that methods

even approaching those of the modern "suffragette" would only blot

the golden dawn and put back until a later cycle the glorious day. We

see now why the members of this deputation wore the orthodox veil, or

partly why, for no Turkish woman of the educated class is unaware that

to needlessly offend the conservative element is to fetter the Young

Turk movement, that evolving drama of national life in which woman

played so heroic a part. Says a current writer:

Everybody agrees that the most remarkable change in social conditions

caused by the revolution in Turkey has occurred among the feminine

portion of the population, and it is conceded that the wives and

mothers of the Young Turk party had a powerful influence in bringing

it about. During the anxious months of conspiracy and preparation

many high-born Turkish ladies worked with courage, enthusiasm

and intelligence for the cause of liberty. Some of them acted as

messengers, carrying concealed about their persons papers which,

if discovered, would have been their death; others afforded the

revolutionary committees opportunities for holding their meetings, and

furnished those who were in danger means of escape. Twelve thousand

spies in the employ of Abdul Hamid were unable to outwit the women of

Turkey in this work, and the leaders of the Young Turk party concede

that they owe their success largely to the assistance of their wives

and sisters and mothers.

In that intimate blending of heroic self-abnegation and of wisdom

which characterizes the efforts and the daily life of the typical

high-caste Turkish woman, the world has offered for its reading a great

lesson. The Ottoman woman possibly has found her intuition, which is

the soul's own voice, and her will, which is "the soul at work." Pain,

misunderstanding, oppression, and heartache, have opened many doors in

the chambers of her being, and in wrestling with the angel of untoward

circumstance she has found the inner power that enables one to turn

the leaden fetters about one's feet into the golden sandals of Hermes

himself. If this has come about, and those who know the Ottoman woman

best declare that it has, then we know that it is because she has

striven to attune her life to that which must be the keynote of all

lasting feministic reform--womanliness--true womanliness, with its

overtones of tenderness, compassion and aspiration, and its deepening

undertones of solid attainment, of patriotism, of courage, of loyalty

to one's ideal, and of faithfulness to duty.

AN ENGLISH LADY'S LETTER: by F. D. Udall (London)

Pevensey Castle is one of the most interesting of all the ancient and

historic castles of old England. It was seized by William the Conqueror

immediately he landed in the bay close by, and he left a garrison to

hold it while he pushed on to Hastings and subsequently to the country

round about the "hoar apple tree" mentioned in the Saxon Chronicle,

where the decisive engagement with Harold and his army took place. This

spot, ever since commemorated in the name of the village--Battle--is

some seven miles inland. Harold had taken care to leave a garrison,

too, at Pevensey, while he went north, but according to Freeman,

William found the place wholly undefended or else with a force totally

inadequate to resist the Normans. At all events there appears to have

been no resistance offered to the invaders, on that fateful Michael's

Eve. The castle and land for miles around eventually became the

property of the Conqueror's half-brother.

How old the castle is nobody knows. British coins have been discovered

at Pevensey, and it is thought that the place was an ancient British

settlement. As to the castle itself, the general opinion is that it was

built by the Romans, and the many Roman coins found in its precincts,

chiefly of the Constantine family, give support to the theory. In the

days of the venerable Bede there was a great forest in these parts,

the forest of Anderida, roamed by herds of deer and swine. Pevensey

is first mentioned in historical documents in the year 792, when its

owner--generous man!--gave it away, together with Hastings, to the

Abbey of St. Denis at Paris. Sir John Pelham was appointed Constable

of the Castle in the reign of Edward III, and his courageous wife held

it during a siege in her husband's absence, in the following reign,

in 1399. This lady gives the old ruins an interest of quite another

character from their warlike associations by reason of a letter she

dispatched to her husband during that siege. He was up in Yorkshire

at the time. The letter has come down through the centuries--a brave,

sweet, womanly, wifely relic of those early days in "our rough island

story." It enjoys the honor of being enshrined in Hallam's _Literature

of Europe_, and well it deserves the distinction. Here is what the lady

wrote while the enemy was at the gate.

MY DEAR LORD:

I recommend me to your high lordship with heart and body and all my

poor might, and with all this I thank you as my dear lord, dearest

and best beloved of all earthly lords, I say for me, and thank you,

my dear lord, with all this that I say before of your comfortable

letter that ye sent me from Pontefract, that come to me on Mary

Magdalene day (July 22); for by my troth I was never so glad as when I

heard by your letter that ye were strong enough with the grace of God

for to keep you from the malice of your enemies. And, dear lord, if it

like to your high lordship that as soon as ye might that I might hear

of your gracious speed; which God Almighty continue and increase. And,

my dear lord, if it like you for to know of my fare, I am here by laid

in manner of a siege with the county of Sussex, Surrey, and a great

parcel of Kent, so that I may nought out, nor none victuals get me but

with much hard. Wherefore, my dear, if it like you by the advice of

your wise counsel for to set remedy of the salvation of your castle,

and withstand the malice of the shires aforesaid. And also that ye be

fully informed of their great malice workers in these shires, which

that haves so despitefully wrought to you, and to your castle, to your

men, and to your tenants for this country, have yai (sic) wasted for

a great while. Farewell, my dear lord; the Holy Trinity you keep from

your enemies, and soon send me good tidings of you.

Written at Pevensey in the Castle on St. Jacob day (St. James, July

25) last past,

By your own poor,

J. Pelham.

To my true lord.

[Illustration: Lomaland Photo. and Engraving Dept. RUINS OF PEVENSEY

CASTLE]

[Illustration: IN THE FOREST]

A MAGIC PLACE: A Forest Idyll for Young Folks: by M. Ginevra Munson

Who has not felt the inspiring and soothing influence of certain quiet

spots? as though the jarring and restless forces of nature were there

rendered impotent and the soul could commune freely with the great

heart-life of all. The conflicting vibrations of human thought are

annulled and nature speaks in whatever language you choose: in song or

verse, art or science. How it draws one up to the heights of infinitude

to sit in solitude, with eye on the expanse of ocean in which is

mirrored all the gorgeous tints and cloud-forms in the sky at sunset;

or on mountain heights where no sounds or sights except the blue dome

overhead and the distant landscape beneath, can distract the mind from

the sense of the invisible Presence that fills all space; or in the

depths of a noble forest where the foot of man seldom comes.

It was in such a place as this, surrounded by the elves and fairies of

the wood, that Helena, in the company of her father and a few other

artist spirits, pitched their tents for summer work in the stillness

of the forest; sculptors, painters, poets, musical composers, and

writers on various themes, each lived in the quiet and privacy of his

own domicile, out of sight or hearing of any other.

Helena was the daughter of a poet and inherited that keen sense of

communion with and understanding of nature's moods and voices, but had

never before been in such a place as this, having been born near a

thriving city. She was devoted to her father, and though only yet in

her early teens, showed such appreciation of her father's work that

he brought her along with him as a sort of mentor when reading his

poems over. Then too, her mother was dead, and he felt it his duty to

keep Helena under his own care as much as possible, as she was an only

child. Nothing could have made her happier or have been better for

her than this forest air and odor of fragrant wood, and her spirits

and health responded to it gratefully. While her father was busy she

wandered about, making companions of the birds, trees, and other

forest-life. The inspiration and magic of the place was so great that

she was seized with the desire to express the joy and budding knowledge

that stirred within her soul; so without saying anything to her father,

she would take out tablet and pencil and sit on a fallen log near the

singing brook that ran close by, and write down the daily dialog she

heard going on around her. Overhead the trees said to the birds: "Are

you happy my pretty ones, fluttering and hopping from twig to branch,

pluming your feathers as I sway and swing you about?" "Oh yes, dear

trees," twittered the birds, "and we will be diligent in destroying

the worms that prey on your beautiful leaves, while we sing to you our

thanks for the lacy bowers and secret hiding-places for our nests of

young birdlings, who take their first lessons in song from the music of

the breeze through your branches"; and then they poured forth a chorus

in greater glee than ever.

Up in a high fork of the great spreading top of an oak was a huge nest

of dead leaves, from one edge of which peered a pair of bright eyes in

a furry gray head, over which curled a bushy gray and white tail. A

chattering voice chimed in with the birds: "Dear trees, I too love you,

for with your leaves for my nest you provide me a home out of reach of

all harm, and you feed me with lovely acorns in such abundance that

I can store up enough for the whole round year; but I'm sorry I can

return so little back to you, save a grateful heart."

"Oh, thanks, I am safe home," said a bounding cotton-tail rabbit, as he

shot into the protecting walls of a hollow log. "What would I do if

it were not for the deserted trunk of a tree; and even the live ones

sometimes give me a home in a hole in their bodies, quite low enough

down for me to jump into, yet too small and deep for intruders to poke

their noses in very far."

"Yes, yes, I too," chirped a striped ground squirrel, "owe all my

comforts to the trees, and no one can find my cosy nest of pine

needles, so fragrant and clean."

An old sly fox ran swiftly by, saying: "O shelter me in your depths,

dark forest, for I hear the bay of a hound on the scent of my track,"

then he jumped the purling stream to cut off the lead of the dog, and

sped away.

As Helena glanced down the stream she saw a beaver working away on a

pile of logs and heard him murmur: "What would I do if the trees did

not furnish me logs for my dam? Nothing else would serve me so well, I

am sure, and I only cut down young saplings where they are too crowded

to thrive. In turn for the favor I will make the stream deeper so the

water will not dry away in hot weather, but will give drink to the tree

roots all the year through."

Away in the distance Helena spied the red-brown coat of a deer and

heard its call to the fawn. Out from a tangled mass of vines and low

swaying branches bounded the spotted young beauty, and answered back:

"Here mother-deer, the forest has safely sheltered me, and fed me too

on sweet young sassafras shoots. May I now take a run with you?"

Then Helena gazed in the stream at the fishes, who answered her

thought: "Yes, we too would perish were it not for the shady pools that

reflect the lacy network of the trees that draw down the rain from

heaven to fill the stream and keep the water fresh."

Filled with wonder at these voices of the woods, Helena realized that

though it seemed so silent it was full of song and happy life, but that

the love and harmony of these beings made the magic of the place and

filled it with peace and soul-inspiring influences. While she meditated

and watched the bees gathering sweets from the fragrant wood-violets

and wild-plum blossoms, she heard a voice so startlingly loud that

she jumped with surprise. It said "Who? Who? Who----o?" and seemed to

come from the very tree tops. While looking up in wonder, Helena saw

a great, fluffy cream-colored bird with brownish bars on its wings

and a big round head with two enormous yellow eyes, float noiselessly

away through the forest. Could that voice have come from the bird?

"What did he say 'Who? Who? Who----?' It seemed to question me, asking

to whom were all these creatures, as well as myself, beholden? Why,

yes, every voice spoke of love for and indebtedness to the trees. They

stand here so silently and majestically through ages, affording food,

shelter, shade, and protection, for all these other beings whose very

lives depend upon them. The dear trees are monarchs over all, yet

serve all, standing here with their roots fast in the soil and their

heads touching the sun-bright heavens. To us people too, though we may

live in cities and never know or think of the forest trees, we could

scarcely live without them. Our houses, our furniture, and almost

everything that is of use or convenience to us have some wood about

them; and then we enjoy the nuts, the fruit, and other kinds of food

produced by the trees as much as the squirrels and birds, no doubt.

Perhaps these trees bring down from higher regions other forces that

feed our souls also--Who? Who Who----o knows?"

"Yes, now I understand," thought Helena, "why the great Initiates,

Masters and Saviors of the world, were called '_Trees_.' Jesus was

called 'the Tree of Life,' and the Initiates spoken of in the Bible,

'the Cedars of Lebanon.' They stand and serve and protect."

Then Helena remembered that she had read in her Scandinavian Mythology

that trees were formed from the hair of the giant Ymir, in the creation

of the world. "His blood formed the oceans and rivers; his bones the

mountains; his teeth the rocks and cliffs; and his hair, the trees."

Also that "the universe springs from beneath the branches of the

world-tree Yggdrasil, the tree with three roots."

Helena must certainly have been sitting on a branch or root of the tree

of wisdom when getting into such a deep strain of thought. The spirit

of the forest had awakened her soul to the realization of the fact of

Brotherhood in Nature too, the give and take, the unity and inseparable

life of the denizens of the wood that made it such a magic place. She

also saw why the tree was made a symbol of universal life, for all

other life in the world is really somewhat dependable upon the trees.

"No wonder," Helena thought, as she walked back to her father's

bungalow, "no wonder there is such magic in the depth of the forest,

and that father comes here to get in touch with the _soul of things_.

That is why 'tis said that 'Poetry is the true language of the soul.'"

[Illustration: THE SCREEN OF TIME]

CURRENT TOPICS: by Observer

The recent theft of the famous _Mona Lisa_ of Leonardo da Vinci from

the Louvre, which is such a loss to the artistic world, has brought to

light the fact that many other valuable works of art have been stolen

from the Louvre and other public museums without any arrests following.

One thief is reported as having admitted that he lately stole many

small pieces of sculpture from the Phoenician gallery in the Louvre

and sold them for trifling sums. He lately returned a statuette to

the museum in return for a payment, and the authorities admitted that

it was actually one from their collection. Three years ago there were

forty sculptured heads in one of the cases; now there are about twenty!

There seems to be no hope of regaining the _Mona Lisa_ at present, but,

just as the famous _Duchess of Devonshire_ of Gainsborough was restored

after many years upon the payment of heavy blackmail, it is possible

that the robbers will take some favorable opportunity of realizing a

large sum by the return of Leonardo's masterpiece.

* * * * *

FOR the first time since the creation of the French Academy at Rome,

a woman has been admitted as a student at the Villa Medici. Mlle.

Lucienne Heuvelmans, the successful winner of the famous "Prix de Rome"

for sculpture, had to compete against nine other contestants, but her

remarkable ability compelled the judges to decide in her favor and to

establish an entirely new precedent. Her subject was _The Sister of

Orestes Guarding her Brother's Sleep_.

* * * * *

THE Norwegian Academy of Sciences has just recognized the claim of

woman to admission to that body for the first time, by admitting Miss

Kristine Bonnevin of Christiania, a doctor of philosophy and an eminent

zoologist. She is Conservator of the Zoological laboratory of the

Christiania University, and has produced several interesting scientific

works in Norway, Germany, and the United States.

* * * * *

A COMPLETE revision of the rules of the road is being made in France.

Instead of vehicles keeping to the right, as has hitherto been the

custom, they will now have to travel on the left side of the road. This

will bring France into line with Great Britain and most other European

countries, and will be a great advantage for many automobilists and

cyclists touring in France, for the difficulty of breaking through the

automatic habit of turning to the left when another vehicle approaches

is very great to those who have been accustomed to keeping on that

side. Americans, who obey the rule of keeping to the right, will

however find the new French regulation irksome. It is claimed that the

rule of the left is more sensible for many reasons.

* * * * *

THE French people seem very quick to modify old-established customs

when something they consider better is offered. They lately adopted

Greenwich Observatory (England) as the place of first meridian for

time and nautical calculations, as it was shown to be practically

advantageous; they did not let an exaggerated patriotism stand in the

way, though it may be questioned whether the change would have been

made a few years ago, before the _entente cordiale_ between France and

England had been established, to which the indefatigable efforts of

King Edward VII so largely contributed.

* * * * *

EVERYONE who has read Irving's _Alhambra_ and has felt the charm of

that delightfully romantic account of the celebrated Moorish palace in

Granada, will be glad to hear that the Spanish Government is taking

active measures to remove the débris which has collected during the

last several centuries and to clear out the watercourses, and otherwise

prevent the famous masterpiece of Moorish architecture from falling to

ruin. Many interesting antiquities have been discovered and the finds

have been removed to the old palace of the Emperor Charles V, which is

being turned into a museum. Beautiful arabesque decorations have been

discovered in unexpected places, and a hitherto unknown staircase has

been laid bare, leading to a large system of underground vaults.

* * * * *

IT is difficult to realize that it is only six years ago since the

Wrights made their first flight of eleven miles in a power-driven

aeroplane, and now we are reading of attempts to fly across the United

States from ocean to ocean, and speeds of over a hundred miles an hour

for long distances are continually being made. The days of racing and

sensational exhibitions are apparently nearing an end, for a demand is

arising for less flimsy aeroplanes which can be used for practical

purposes. It will certainly be many years before the art of aviation

arrives at perfection, and before it becomes as safe and practicable to

travel by air-line as by train or automobile. Nothing but careful and

scientific experimenting, free from the sensational element, can bring

this about. The days of the big gas-bag type of flying machine, the

dirigible, seem to be numbered, for the numerous accidents which have

happened to these machines, even when directed with the greatest skill

and caution, have greatly disappointed their supporters. A mere puff

of wind, which would have presented no terrors to a heavier-than-air

machine, destroyed the British naval dirigible lately. Its cost--about

$400,000--would have paid for eighty of the best aeroplanes of the

heavier-than-air-type.

The lifting power of the air is being utilized in man-carrying kites

for war-scouting purposes, and they have proved quite practicable.

They have been adopted by the British navy and are now being tried in

that of the United States. Large six-sided box-kites are used; the

total pull of fifteen of these, carrying a man in a boatswain's chair,

is more than two thousand pounds. At the height of four hundred feet

observations covering a range of some forty miles can be made.

* * * * *

THE celebrated Boston Symphony Orchestra completed its thirtieth

year of existence and uninterrupted success on Oct. 22. At the last

Symphony Concert of the Harvard Musical Association in Boston, in

March, 1881, a Concert Overture was conducted by the composer, Georg

Henschel, whose brilliant performance attracted the attention of Major

H. L. Higginson, a music-lover who had for several years been maturing

a new scheme of symphony concerts, and who was willing and able to

subsidize it out of his own pocket. He was only waiting to find the

orchestral conductor in whom he could have sufficient confidence. The

Harvard Musical Association, then more than twenty years old, had been

gradually declining in popularity, and he saw that there was an opening

for a really first-class orchestra in Boston. Large audiences were

attracted from the very first, and the Boston Symphony Orchestra has

advanced from success to success. Its twenty-four annual performances

now fill a very large place in the musical life of Boston, and the

orchestra has now a double fame and a double audience, for it gives

ten concerts yearly in New York, where it is equally popular. Of the

original seventy members four are still playing in the orchestra, which

at present numbers one hundred and one.

* * * * *

IT is surprising that there is so much misapprehension in Western

lands about the real character of the Turkish people. During the

present difficulty with Italy many most exaggerated charges have been

made against the Turks, which those who know them best deny with

indignation. A writer in _The Boston Transcript_ has just published

an article which is unusually fair and which is marked with a due

appreciation of the weakness of our frenzied manner of life which we

call civilization. A few quotations will be of interest to all who are

not prejudiced against the "heathen." Mr. Cobb, the writer, says:

No people in the world are more likeable than the Turks. They are

kindly, honest, and generous-hearted.... The English and Americans who

live among the Turks like them--come to feel a real affection for them.

To the charge that they are cruel, he assents, but he says that

the reason is that they possess to a marked degree the Oriental

indifference to physical pain, and that, above all, they are still in

the condition we were during the later middle ages.

The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911 · 第 47 / 49 段