This hypothesis has not been favorably received, for it provokes more

difficulties than it solves, plausible though it may seem at first

sight. For instance, there is the undeniable fact that comets' tails

display an entirely different spectrum from that of the Sun. Then

there is the fact that they are frequently most irregular in shape,

with strange bends and gaps in them, and sometimes they show bright

projections pointing _towards_ the Sun. Everyone who saw the great

daylight comet of the winter before last (Comet 1910 a) will remember

the curious bend half way down the tail which was plainly visible

without optical aid. This was a curious freak for a comet!

It is singular that a somewhat similar hypothesis to that of Signor

Armellini was offered by a correspondent to the _Century Path_ not long

ago (April 24, 1910), the difference being that he suggested that the

comet's tail was a _shadow_ of the nucleus thrown upon a surrounding

spherical nebulosity and which became visible as a bright object when

relieved against the intensely black background of the sky. This

hypothesis lies open to the same objection as the lens theory, and

also to others. But the important thing is that the mystery of comets

has not been cleared up, nor will it be until the properties of other

states of matter than those with which we are familiar are discovered

by science.

The following quotation from _The Scientific American_ shows some of

the difficulties which comet theorists have to meet:

The tail of Halley's comet has conducted itself in the most whimsical

fashion.... It seems to have split longitudinally into three more or

less well-defined parts. When we consider that Morehouse's comet of

1908 exhibited some extraordinary changes; that it repeatedly formed

tails which were discarded to drift out bodily into space until they

finally melted away; that in several cases tails were twisted or

corkscrew shaped, as if they had gone out in a more or less spiral

form; that areas of material connected with the tail would become

visible at some distance from the head, where apparently no supply

had reached it from the nucleus; that several times the matter of the

tail was accelerated perpendicularly to its length; and that at one

time the entire tail was thrown forward and curved perpendicularly

to the radius vector in the general direction of the tail's sweep

through space (_a peculiarity opposed to the law of gravitation_) it

is evident that a comet presents important problems for the future

astronomer to solve. (May 28, 1910, Italics ours).

In connexion with the profoundly interesting problem of gravitation

and the dead mechanical theory of the universe _versus_ the living,

spiritual teachings which H. P. Blavatsky brought us, the student

should consult Sections III and IV of Part III of _The Secret

Doctrine_, Vol. I. Nothing displays more forcibly the strength and

beauty of the Theosophical position, which sees the working of Divine

Intelligence and Control in every thing, from the least to the greatest.

To the general public as well as to astronomers the question of the

habitability of the planets is a perennial subject of interest, and it

is curious to observe how the opinions of experts have been modified

lately. A few years ago it would have appeared most unlikely that

the time was quickly coming when it would be seriously advanced by a

distinguished astronomer that _with the exception of Mars_ all the

planets are probably inhabited! Yet that is the position taken today

by Professor T. J. J. See of the U. S. Observatory, Mare Island. "Mars

has been inhabited in the past, but life has doubtless vanished there,

as but little of the Martian atmosphere remains." Until recently it

was thought that the extensive dark shadings on Mars were oceans, but

the numerous observations made of late with finer telescopes and under

more favorable conditions than were formerly available have proved

that these dark areas, instead of being the smooth, even surfaces they

should be if composed of water, are irregularly mottled and actually

crossed in places by some of the fine lines called "canals" about

which so much controversy has raged. Very limited dark blue regions

surrounding the white "snowcaps," which are most distinctly visible

during the Martian summers, are most probably water, but these are so

small that conditions must be very different on Mars from those on the

Earth or any similar planet. The state of things upon Venus appears to

be far more like that to which we are accustomed. No mountains such

as Venus possesses are to be traced on Mars. Professor See feels sure

that Mars must have been the seat of life in the past, and with respect

to the families of planets which we are morally certain must surround

the myriads of gigantic suns which we see only as twinkling stars, he

is convinced that they also must have been formed for the habitation

of intelligent beings, for to regard them as barren deserts would make

Nature ridiculous.

H. P. Blavatsky, in _The Secret Doctrine_ and elsewhere, and William Q.

Judge in his writings, have plainly stated the Theosophical teaching

about the condition of Mars in its present cycle. According to this,

the planet is under "obscuration," that is, it is not the seat of

full and complete active life, though there may be some lower vital

forces at work. But this does not mean that Mars is becoming extinct

or that it is a dead planet. According to the Esoteric philosophy, of

which H. P. Blavatsky was permitted to unveil a little and to give a

partial outline, the planets are subject to great periodic changes of

state. From a high condition of activity in which life in every form

flourishes, they decline to a state of quiescence during which the

vital forces are active in the unseen planes; but in due course the

nearly extinct fires are re-lighted and a further and higher evolution

commences. We see this taking place on a smaller scale around us;

civilizations rise and fall only to rise again; nations and even races

disappear to be replaced by others commencing their upward march.

During the intervals between the active manifestations on the physical

plane the life-stream or wave passes into other and interior states

which are necessary for the full development of perfected intelligence.

What takes place in the case of the individual man in the comparatively

short cyclic alternations of earth-lives and Devachanic or Heavenly

conditions is a reflection of the vast cosmic process of the planets

and the suns. Modern science has not yet grasped the enormous and

far-reaching significance of Cyclic or Periodic laws, particularly in

their application to human life, and how firmly everything, from the

lowest animalcule to the great sun itself, is held in their grasp. When

Cyclic Law as the key to the greater mysteries of life is thoroughly

understood we shall no longer find any opposition to the fact of the

reincarnation of the human soul, which is simply a necessary corollary

to it. The soul is not _supernatural_ in the sense of being outside

Nature's laws; it is a part of the whole.

So with respect to Mars. It is, as Professor See and others believe,

under obscuration today, but its energies will revive or reincarnate

in some future age. It has not reached the state of our Moon, which is

a decaying corpse, having passed through its life-history long ago.

The Moon's life-principles "reincarnating" in the sphere of the Earth

hundreds of millions of years ago, are now pursuing a higher evolution

here. The Earth will in its time "reincarnate" similarly.

ST. PAUL'S CATHEDRAL FROM LUDGATE HILL: by Carolus

The great fire of London in September 1666 destroyed eighty-nine

churches, the city gates, hospitals, schools, libraries, and many other

public buildings, thirteen thousand two hundred dwelling houses, and

the fortunes of over two hundred thousand people; but only eight lives

were lost, and the plague, which only the year before had destroyed a

hundred thousand persons in London alone, was never afterwards a cause

of serious anxiety. Notwithstanding the temporary suffering the fire

was a great hygienic benefit, and the city rapidly recovered more than

its former prosperity. One of the severest losses was that of the old

cathedral of St. Paul, a magnificent thirteenth century Gothic building

with a central spire. Its dimensions were enormous; the total length

being 700 feet, the height of the nave 102 feet, and the spire attained

the extraordinary altitude of 534 feet, 130 feet higher than Salisbury

Cathedral spire, which gives the impression, today, of enormous height.

The old cathedral had suffered many losses and injuries before the

fire, its spire had been destroyed, and its monuments defaced, while

many outrages called restorations had injured its beauty.

After the fire much of the work of rebuilding was entrusted to Sir

Christopher Wren, the most renowned architect of modern times in

England. In four years ten thousand houses had been rebuilt, and very

soon fifty-one churches were commenced by Wren. The greatest was new

St. Paul's. The first stone was laid on June 21, 1675, the last in

1710. Just before the fire Wren had been commissioned by King Charles

II to restore old St. Paul's, and he proposed to remodel all but

the choir in "a good Roman manner." We may be thankful that such an

atrocity was providentially prevented. Wren made several designs for

the new building on the lines of his proposed remodeling of the old

one; but for various reasons none of them were finally carried out. The

finished building is very different from even the last approved design,

and is generally considered far superior. In place of the one-storied

effect produced by a single order of columns, which he originally

intended, he divided the whole height into two orders. The result

was an immense gain in apparent size. St. Peter's in Rome is utterly

dwarfed by the colossal size of the columns and pilasters of its single

order, and it is a remarkable fact, that although the top of St. Paul's

dome is only about the same height as the springing of that of St.

Peter's, owing to Wren's ingenious design in this matter, the one looks

about as high as the other.

It is rather a singular fact that the greatest cathedral of

the Protestant Reformation should be called after the "wise

master-builder," St. Paul, while the central church of the Roman faith

is dedicated to the apostle who thrice denied his Master.

The ground plan as finally built, is much smaller than that of the old

cathedral, being only 500 feet long, by 250 across the transepts. The

front towers are 250 feet high, and the dome is 404. The dome is a

wonderful example of Wren's constructive skill. The stone lantern at

the summit is quite independent of the external wooden and lead dome;

it is supported on a cone of brickwork, concealed from the interior by

an internal dome. Wren said he was building for eternity, and he was

especially careful about the strength of the foundations, but he had no

suspicion of the boring and tunneling that would before many centuries

take place around the cathedral, and serious anxiety has been caused of

late years by sundry cracks which have appeared in some of the walls

and vaults.

There is good reason to suppose that the site of St. Paul's was once

dedicated to the worship of Diana. Ox heads, which were sacred to that

goddess, were discovered near the church in 1316, and at other times

fragments of vessels that seem to have been used in the old ceremonies

have been dug up. A chronicler of the fifth century speaks of the

worship of Diana being restored in London in his time. The site of the

building is the highest in the city, and it is the most reasonable

place for the sacred Temple of pre-christian times to have been founded.

Fortunately there are no thirty-five-story skyscrapers in London to

dwarf the picturesque mass of the majestic edifice which has an abiding

place in the heart of every Londoner--and indeed of every Englishman.

See! how shadowy,

Of some occult magician's rearing,

Or swung in space of heaven's grace,

Dissolving, dimly reappearing,

Afloat upon ethereal tides

St. Paul's above the city rides.

_John Davidson_

[Illustration: Lomaland Photo. and Engraving Dept. ST. PAUL'S

CATHEDRAL, LONDON. VIEW TAKEN FROM LUDGATE HILL]

[Illustration: Lomaland Photo. and Engraving Dept. A EUCALYPTUS GROVE,

POINT LOMA]

WHO MADE THE EUCALYPTS? by Nature-Lover

Australia is a remnant of Lemuria, as geologists call that ancient

continent which once stretched across the Southern hemisphere. In

Australia we find strange animals and plants, the relics of a bygone

age. One plant is the Eucalyptus, of many varieties, a very perfect

tree, with two systems of roots, one to catch surface water, the

other to dig deep; formed for hardiness, yet distilling every kind of

fragrant and health-giving balm. Is this tree a product of evolution?

Or has Man had a hand in the perfecting of it?

Men in our recent civilization are already learning how to manipulate

plants so as to make them into better plants than they were before.

If it be true that the ancient continent of Lemuria was occupied by

an ancient humanity, divided into races and sub-races, nations and

tribes, enduring for millenniums, it must also be true that they made

discoveries in science, of which agriculture is a branch. Perhaps they

had gone further than we have yet gone in the art of plant culture;

perhaps they had carried it to a point of perfection; perhaps they made

the Eucalypts. There are many other plants and fruits and trees on the

earth which seem as if they had been made at some time or another; and

it is quite possible that bygone human races may have had something to

do with it.

The influence of man upon nature may have been underestimated. Plants

and animals seem to remain about the same for very long periods; man

is able to produce variations in them; and then the varieties often

remain permanent and unaltered. It is quite conceivable that scientific

agriculture on a large scale may have been practised at one time or at

several times in the world's history, and that many now-existing forms

may be attributable thereto.

Thus far we have spoken only of the direct and purposeful influence

of man upon nature; but man has also an indirect and undesigned

influence. For just as the physical body of man is continually

discarding atoms, which return to the soil, carrying thither vital

elements that will be used over again in the lower kingdoms of nature;

so man is as constantly throwing off other elements, not physical,

and these likewise return to the lower kingdoms of nature to enter as

vital forces into the constitution of lower forms. In other words, man

excretes used-up and superfluous elements from his mind; and these,

though no longer of use to man, and being now divested of everything

human, may nevertheless serve to ensoul lowlier forms. It will thus be

seen that some of the theories of evolution held by biologists are the

reverse of the truth. The analogy between animals and the organs in man

has been regarded as pointing to a descent of man from the animals; but

why might it not imply a descent of animals from man? Once get rid of

the idea that physical begetting is the only way in which one thing can

be derived from another, and the way is clear for postulating a descent

or derivation of animals from man. The crab, all claws and stomach,

works off naturally and harmlessly certain proclivities which in man

were cultivated to an excess too great for their further expression in

the human kingdom. In the same way we have the spider, built perhaps

from the cast-off atoms of a bogus-company promoter (!), the snake, the

pig, etc. It has been well said that in the Zoo one may meet all one's

friends and enemies--behind the bars of the cages; and the cartoonist

can represent faithfully his human characters by giving them animals'

heads.

But let us not overdo the idea. It is true that many of the animals

now on earth appeared subsequently to man in the present "Round" of

evolution; but this does not apply to all the animals. The facts are,

as might be expected, not so simple as one might like them to be; for

the history of evolution in all its ramifications is a long and complex

one. To return to the main proposition: man plays an important part in

the evolution of nature, both conscious and unconscious.

AUSTRALIAN MARSUPIALS: by Nature-Lover

Australia is one of the oldest lands, says H. P. Blavatsky; it can

produce no _new_ forms, unless helped by fresh races or artificial

cultivation and breeding. This is in keeping with the native race whose

home it has been; for a portion of the present native tribes are the

descendants of those later Lemurians who escaped the destruction of

their fellows when the main continent was submerged. This remnant has

since declined. Its environment is suggestive of a survival from a long

bygone age. As Jukes says, in his _Manual of Geology_, it is a curious

fact that the fossil marsupials found in Oxfordshire, England, together

with Trigonias and other shells, and even some fossil plants, should

much more nearly resemble those now living in Australia than the living

forms of any other part of the globe. This fact is interesting and

suggestive.

From a recent article in _The English Mechanic_ we condense the

following.

The remains of some of the oldest mammals were discovered in the

Keuper beds of bone breccia of Upper Triassic age near Stuttgart. They

consisted of the teeth of a small animal about the size of a rabbit,

Microlestes antiquus. Teeth of a similar animal were found in the

Rhaetic beds at Frome, England, while in the red sandstones of the

Upper Trias in Virginia and North Carolina were found the lower jaws

of Dromatherium sylvestre, and in beds of similar age in Basutoland

the skull of Tritylodon longaevus. All these are believed to have

been marsupials, mammals that bring forth their young in an imperfect

condition and place them in a pouch formed by the skin of the abdomen,

where their development is completed.

In the Australian regions there are about one hundred and sixty

species of living marsupials including the kangaroo, kangaroo rat,

phalanger, tarsipes, wombat, bandicoot, rat, koala, Tasmanian wolf or

Thylacine dasyure, and the Tasmanian devil or Ursine dasyure; while in

the remainder of the world there are only about forty-six, and these

confined to North and South America, the representatives being the

opossum and the South American selvas. The kangaroo is also found in

Tasmania, New Guinea, New Ireland, and in the Aru and other islands of

these regions.

Up to the present very few fossil remains of Monotremes have been

found. These are the lowest forms of mammals and lay eggs; they

seem to form a link with the reptiles. Their skeletons exhibit very

reptilian characters and true teeth are absent. They appear to have

been followed by the Marsupials and finally by the Placentals, which

bring forth matured young, and which seem to have made their appearance

in the Upper Jurassic. The only representatives that now exist of the

monotremes are the duck-billed platypus or Ornithorhyncus, and the

spiny anteater, both of Australia, and Parechidna of New Guinea. These

lay soft-shelled eggs and have no teats, the milk being exuded from

pores in the skin, which the young ones lick when hatched. The fossil

remains of Echidna have been brought to light in the bone breccia of

Tertiary times in Australia. In the Stonesfield Slate of Oxfordshire,

which is Lower Oolitic, the lower jaws of several small marsupials

have been found, and these were contemporary with the great saurians.

The latter waned as the former increased. Similar lower jaws have been

found at Swanage in Dorsetshire, the lower jaw being the first bone

to become detached and being left stranded while the rest of the body

or skeleton was carried out to sea. There would seem to have been a

world-wide distribution of monotremes and marsupials; but they did not

develop any size except in Australia, where they became isolated.

In the newer Tertiary deposits of Australia are the remains of a large

marsupial allied to the kangaroo and named Diprotodon Australis; and

in the Post-Tertiary another named Nototherium; as also a few others

including fossil kangaroos.

This concludes our abstract from the article. In reference to what

is said therein about the first two forms of Mammals--the Monotremes

and the Marsupials--their analogies with the types below and above

them, and the gradation in development which they exhibit, it may be

recalled that the teachings given in _The Secret Doctrine_, with regard

to animal and human evolution, are not the same as the conjectures of

most modern theorists. The Mammalia, it is stated, are (_in the present

Round_) posterior to Man on this globe. The evolutionary process which

culminated in the production of a physical organism for Man took place

in an earlier Round. Similarly, it is not in the present Round that the

Monads inhabiting animals now living will progress so as to enter into

the composition of Man. That destiny awaits them in a future Round.

Hence these Monotremes and Marsupials do not represent early stages in

the evolution of our present humanity. Analogy in form does not always

mean derivation of the one form from the other; and when it does, there

still remains the doubt as to which form was prior to the other. The

subject of evolution, as taught by ancient Science, is comprehensive

and fascinating. It is evident that the actual facts must be far more

complex and vaster in scale than tentative hypotheses.

Australia is a country with natural scenery of fascinating type. The

illustrations accompanying this note give an idea of it.

[Illustration: Lomaland Photo. and Engraving Dept. A CASCADE, NEW SOUTH

WALES, AUSTRALIA]

[Illustration: Lomaland Photo. and Engraving Dept. NEAR NATURE'S HEART,

NEW SOUTH WALES, AUSTRALIA]

[Illustration: Lomaland Photo. and Engraving Dept. AN AUSTRALIAN PICNIC

RESORT]

[Illustration: Lomaland Photo. and Engraving Dept. WHERE THE RAINBOW

SPORTS NEW SOUTH WALES, AUSTRALIA]

[Illustration: Lomaland Photo. and Engraving Dept. WHERE THE FERNS

THRIVE: AUSTRALIA]

[Illustration: Lomaland Photo. and Engraving Dept. THE AUSTRALIAN GUM]

[Illustration: Lomaland Photo. and Engraving Dept. ONE OF THE LESSER

STATUES BROUGHT FROM EASTER ISLAND THIS STATUE (NOW IN THE BRITISH

MUSEUM) HAS BEEN CALLED "HOA-HAKA-NANA-IA"]

HOA-HAKA-NANA-IA: by P. A. Malpas

Much has been written and said about the famous Easter Island statues

in mid-Pacific. So little is really known about them that until H.

P. Blavatsky called attention to their immense antiquity they were

not thought to be of any particular value. There were one or two

speculations which she, as with so many other scattered data, gathered

together, sifted, confirmed, or refuted, adding a few details to

complete the bare outline of the picture.

The one in the illustration stands at the entrance outside the British

Museum with a smaller, more shapeless companion. They were brought to

England in Her Majesty's Ship _Topaze_, and presented in 1869 by Queen

Victoria to the national collection in the Museum.

As they are said to be of hard trachyte and the ravages of time are

great, therefore it is said they are very, very old. Presumably they

were carved in the "Stone Age," wherever that mysteriously ancient (yet

still existing!) epoch of science may be situated in the years of the

world. It would be interesting to know by what "Stone Age" tools they

were carved. Perhaps Aladdin's diamonds may have helped in the carving?

In any case they are evident "sun-worship" monuments. So would our

clocks and sundials be if we could emulate our "Stone Age" brothers

(what wonderful masons they were!) in making them last a million years

or so.

We would wish to remark that the cross on the backs of these very

ancient statues, made in one of the hardest kinds of stone, is a very

remarkable case of testimony by anticipation. They were only "Stone

Age" men, but they had shrewd powers of anticipation--almost as

wonderful as their masonry!

SUN-LIFE AND EARTH-LIFE: by Per Fernholm

Indwelling

If thou couldst empty all thyself of self,

Like to a shell dishabited,

Then might He find thee on the Ocean shelf,

And say--"This is not dead,"--

And fill thee with Himself instead.

But thou art all replete with very thou,

And hast such shrewd activity,

That, when He comes, He says: "This is enow

Unto itself--'twere better let it be:

It is so small and full, there is no room for Me."

The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911 · 第 31 / 49 段