As to the philosophy (Platonism, as taught by Orpheus, Pythagoras,

and Plato) by whose assistance these (the Eleusinian and Orphic)

Mysteries are developed, it is coeval with the universe itself; and

however its continuity may be broken by opposing systems, it will

make its appearance at different periods of time, as long as the sun

himself shall continue to illuminate the world. It has been, indeed,

and may hereafter be violently assaulted by delusive opinions; but the

opposition will be just as imbecile as that of the waves of the sea

against a temple, built on a rock, which majestically pours them back,

"Broken and vanquish'd foaming to the main."

Somewhat similar although less suggestive is the tribute of a recent

writer upon Neoplatonism:

The Neoplatonist held that nothing perishes and Neoplatonism is still

alive. Its mysticism has lived on. Its idealism can never die.

CLASSICAL CYRENE: by Ariomardes

What we call "history" is largely a dogma. It stands on a basis very

similar to that on which some other dogmas, religious, literary,

scientific, etc., stand; that is, it stands on a particular,

restricted, and local brand of culture, known as "Western

civilization." And, like these other dogmas, it is destined to become

seriously modified by later researches and discoveries.

For look at our classical history; it is founded chiefly upon a

literature--the literature of cultured circles in Greece and Rome. That

this literature does not reflect the life of the people to any adequate

extent we know; for the spade of the archaeologists, instead of

confirmations, too often unearths surprises. The results of archaeology

go to show that ancient peoples were more advanced in many important

arts of life than we had surmised from our acquaintance with the said

literature. Hebraic tradition, too, backed by the weight of religious

authority, has colored our views of the past, and prevented us from

estimating aright the claims of non-Christian peoples. In considering

the history of Hindûstân, Persia, Egypt, etc., students have sought

to make dates agree with their own sacred traditions. Again, we have

too often shown a lack of appreciation of the form and style of other

historians, when these have not adopted the literal and precise form

favored by our own historians; and have consequently, in a vain attempt

to take poetical language in the sense of a scientific treatise,

frequently rejected it and its message altogether.

Around that Mediterranean basin which was the classic theater, were

great nations to whose history we have not hitherto had access, but

of which we are now beginning to learn a little. The civilization--or

rather, several distinct civilizations--that preceded Greece, and whose

center at one time was Crete, at another the western shores of Asia

Minor; the mysterious Nabatheans and Sabaeans; the equally mysterious

Hittites; empires in Africa, south of Egypt, and inland from the east

coast; these and other fragmentary remains slowly accumulate to confirm

the assurances made by H. P. Blavatsky in _The Secret Doctrine_ that a

far greater and longer past lies behind us than we have so far guessed.

The name Cyrene is suggestive along these lines, and forms the topic

of a recent article by Professor Alfred Emerson of the Chicago Art

Institute, in _The Scientific American_.

A number of Dorian islanders, we are there told, planted a European

colony on the great Libyan headland to the south of Greece proper,

640 years B. C., so that Cyrene and its neighborhood had as long an

authentic history as ancient Rome itself. A dynasty of kings was

succeeded by a republic and the Libyans sometimes pressed the Greek

colony hard. Cyrene had its own school of philosophy and a famous

school of medicine. It had over 100,000 inhabitants, and the Ptolemies

gave it kings again.

Sporadic explorations have brought to light a few relics, but

heretofore the Ottoman government has repressed the curiosity of more

systematic researchers. Now, however, an American expedition has won a

firman to explore the ruins, and we shall soon have a record of this

powerful but little known outlier of classic culture.

KILLARNEY, IRELAND: by F. J. Dick, M. Inst. C. E., M. Inst. C. E. I.

Those who pass hurriedly through the Killarney district know little

of its manifold fascination. Even among natives few have thoroughly

explored its features. But to one who has made many more or less

prolonged visits there, at all seasons, and who has gained a

sympathetic interest in its people and in the legends that belong to

every rock, islet, and mountain, and who has seen it in storm and

sunshine, at dawn and sunset, and by moonlight, the feeling grows that

here the immutable decree of Karmic law, "there shall be no more going

up and down," during this cycle, never fully descended--that, in fact,

this is no part of the ordinary world at all, but something distinct,

sacred, set apart for some inscrutable reason and purpose. The very

atmosphere of some fairy-world of Light and Day hovers about these

Lakes and wooded mountain heights, and seems to penetrate everything.

Right in the center, in the very heart of all the beauty, between

Dinish Island and Glena, rises the Shee, or Sidhe (Sanskrit _Siddhi_)

Mountain--the mountain of the Fairy World, next to Purple Mountain.

Strange to say, it is just here, too, that the luxuriant vegetation of

Killarney seems fairly to run riot, and we find trees and shrubs of

tropical character growing side by side with those of temperate and

colder climes. Eucalyptus, palm, bamboo, jostle cedar and pine; while

the profusion of flowers of all kinds is amazing. And the delicious

perfumes of the place, with just a faint suggestion of a turf-fire

somewhere a little way off, are something to remember. Some of the

Killarney plants belong to what was once an unbroken coast-line

extending to Spain. Such are _saxifraga umbrosa_ (London pride),

_saxifraga geum_, _arbutus unedo_, and _pinguicula grandiflora_. The

arbutus grows in profusion at Killarney, although its real home, in a

sense, is among the Pyrenees. Other plants are found along the west

coast, which are indigenous to the eastern shores of America.

One thinks of Breasil, and the Isles of the Western Sea, a later

geological period than that when there was unbroken, or practically

unbroken, connexion between Ireland, Spain, and America. And then one

begins to wonder when the links of the past will be more clear.

[Illustration: Lomaland Photo. and Engraving Dept. THE OLD WEIR BRIDGE,

KILLARNEY]

[Illustration: Lomaland Photo. and Engraving Dept. THE GAP OF DUNLOE,

KILLARNEY]

[Illustration: Lomaland Photo. and Engraving Dept. COLLEEN BAWN ROCK,

KILLARNEY]

[Illustration: Lomaland Photo. and Engraving Dept. AN OLD IRISH

FARMYARD]

These memories of the past! Are they not pressing more strongly than

ever on the hearts and imaginations--on the soul--of the Irish? No

attempted deadening of this urge by half-hearted dry-as-dust methods

ingeniously forced on the poor folk by interested parties (vested

interests) will avail much. The unrest, which manifests in so many

ways in contemporary Irish life, has surely a deep source. There are

incarnations and incarnations. Some kinds are racial, that is, belong

to the larger sweep of things. No artificial barriers can stop them.

No pretended patronage of the Irish language movement will be able

to check influences belonging to the inner life of a race-soul under

recurrent upward impulse.

Hy-breasil and the Isles of the West! Once the Coom-Dhuv, or Black

Valley, to the west of the Killarney Upper Lake, was an arm of the sea;

and those who lived on the temple-crowned heights of Killarney could

have told us something of those Isles, which were in no shadow-world,

but were realities, relics of Atlantis, undoubtedly. These legends must

find their solution, partly by the names, partly by the details; and be

studied in the light of H. P. Blavatsky's writings, particularly _The

Secret Doctrine_, where many a clue is given; and where the Sanskrit,

Chaldaean, and Irish names fail to give the clues, it seems the Welsh

will come triumphantly to the rescue. After all, the details have only

relative importance, for the broad facts are already plainly outlined

in _The Secret Doctrine_; and it is no very difficult matter to see

what is meant by Partholon, with the cow-faced and the goat-headed; by

Nemed; by the Tuatha de Danaan (Fourth Race Atlanteans of the Right

Path), and Formorians (those of the Left); some of their descendants

living on in archaic Ireland; and the Milesians, the early arrivals of

the Fifth, from Central Asia via Egypt and Scandinavia, when Spain and

Africa were one and Ireland was part of Scandinavia. All of which was

long before what we call the Celts, crossed the Caucasus into Europe.

Irish mythology is real history, some of it disfigured, as usual,

by irreverent or ignorant hands. The worst of it is that the Irish

seemed to enjoy having their past belittled, and their gods and heroes

dethroned in favor of a piece of patchwork of alien growth; a kind of

travesty of Eastern and Egyptian teachings, belittled, like the Irish

gods; and dethroned, truly! It was a "magical and Druidic mist" of the

wrong kind unfortunately, which descended upon the heirs of Atlantean

knowledge. And it will take some effort to dispel it, very probably. It

_is_ dispelled though!

Thoughts like these are apt to cross one's mind among the regal

solitudes of Killarney, where for miles, as you look down from some

crag, no human habitation can be seen--one of the places where you can

sit, and watch the Sword of Light, and the Spear of Victory getting

busy; so that the other two Jewels brought from the Isles of the West

will shine again.

One visible sign, at least, of the Sword of Light, is a growing

temperance movement among the youth of Ireland. Right conduct leads

to light, whatever be the mists obscuring one's vision along the

road of life. Perhaps the youth of Ireland will next look into the

ancient past to discern vestiges of nobility as well as simplicity of

character; and note what manner of men some true kings were, and by

whom attended--bards, or poet-seers; lawgivers, or disciplinarians;

craftsmen; and warriors. Another kind of functionary was--well, he was

not needed.

One of the legends of Killarney, really connected, it would seem, with

Inisfallen, has no very exact parallel, and possesses some interesting

and suggestive features. The story as given by Mr. Ockenden a century

and a half ago is somewhat as follows. There lived in Inisfallen many

hundred years ago a prince named O'Donoghoe. He manifested during his

stay on earth great munificence, great humanity, and great wisdom;

for by his profound knowledge in all the secret powers of nature, he

wrought wonders as miraculous as any tradition has recorded, of saints

by the aid of angels, or of sorcerers by the assistance of demons;

and among many other astonishing performances, he rendered his person

immortal. After having continued a long time on the surface of the

globe without growing old he one day took leave of his friends, and

rising from the floor, like some aerial existence, passed through the

window, shot away horizontally to a considerable distance, and then

descended. The water, unfolding at his approach, gave him entrance to

the sub-aqueous regions and then, to the astonishment of all beholders,

closed over his head, as they believed, for ever; but in this they were

mistaken.

He returned again, some years after, revisiting--not, like Hamlet's

ghost "the glimpses of the moon, making night hideous," but--the

radiance of the sun, making day joyful, to those at least who saw him;

since which time he has continued to make very frequent expeditions to

these upper regions, sometimes three or four in a year; but sometimes

three or four years pass without his once appearing, which the

bordering inhabitants have always looked upon as a mark of very bad

times. Mr. Ockenden continues the tale of his experiences:

It was feared this would be the third year he would suffer to elapse,

without his once cheering their eyes with his presence; but the latter

end of last August he again appeared, to the inexpressible joy of all,

and was seen by numbers in the middle of the day. I had the curiosity,

before I left Killarney, to visit one of the witnesses to this very

marvelous fact.

The account she gives is, that, returning with a kinswoman to her

house at the head of the Lake, they both beheld a fine gentleman

mounted upon a black horse, ascend through the water along with a

numerous retinue on foot, who all moved together along the surface

towards a small island, near which they again descended under water.

This account is confirmed in time, place, and circumstance, by many

more spectators from the side of the Lake, who are all ready to swear,

and, not improbably, to suffer death in support of their testimony.

Another account says that at the feast, before he first disappeared, he

was engaged in a prophetic relation of the events which were to happen

in the ages to come; and that after he reached the center of the Lake

opposite them, he paused a moment, turned slowly round, looked toward

his friends, and waving his hand to them with the cheerful air of one

taking a short farewell, descended.

Mrs. S. C. Hall relates that an English soldier of the 30th Regiment,

and an Irish comrade, were while she was at Killarney engaged in

plowing up part of the old churchyard in Inisfallen, a work they both

disliked. As they were mooring the boat in which they came to the

island in the morning, a day or so after the work had commenced,

they saw a procession of about two hundred persons pass from the

old churchyard, and walk slowly and solemnly over the lake to the

mainland. Reynolds (the soldier) himself was terribly alarmed, but his

companion fainted in the boat.

He repeatedly afterward saw smaller groups of figures, but no crowd so

numerous.

In answer to our questions, he expressed his perfect readiness to

depose to the fact on oath; and asserted he would declare it if on his

death-bed.

Some say the best way to approach Killarney for the first time is

by the wildly picturesque road over the mountains from Kenmare and

Glengarriff. One obtains a magnificent view of the Upper Lake from the

turn of the road a little north of the police barrack. Others again

have experienced the charm of an absolutely sudden surprise awaiting

them, when, arriving at Killarney by rail and driving south about a

mile or more, during which nothing is seen but the over-arching trees,

and turning to the left up a steep road south of the Flesk demesne,

toward one of the guest-houses there, the whole panorama of the

Lower Lake and the mountains bursts upon you just as you reach your

destination. Nothing has prepared you for a scene of so great beauty;

so this way of arriving has its merits. From this situation, or from

Flesk Castle; from a point above the Torc cascade; and from the point

first mentioned, are obtained perhaps the three finest views of the

Lakes. But in truth unrivaled view-points seem endless, each having its

own especial charm. The play of color, cloud, and shadow at various

hours and seasons is so extraordinary that no brush of painter could

ever do Killarney justice. As for photographs, they are merely like

pegs to hang one's memory-hats upon.

To know Killarney stay two months there at least, make friends with the

natives, learn the legends, and absorb the harmony of the region.

And though many an isle be fair,

Fairer still is Inisfallen,

Since the hour Cuchullain lay

In the bower enchanted.

See! the ash that waves today,

Fand its grandsire planted.

When from wave to mountain-top

All delight thy sense bewilders,

Thou shalt own the wonder wrought

Once by her skilled fingers

Still, though many an age be gone,

Round Killarney lingers.

_William Larminie_

THE VRBAS DEFILE, BOSNIA: by F. J. B.

Bosnia, in Europe, best known as one of the Balkan Provinces, belonged

in the fourteenth century to the kingdom of Stephen of Servia:

it attained freedom in 1376, then fell again under the Turkish

invasion of Europe. In 1878 the treaty of Berlin provided for the

occupation, by Austria-Hungary, of Bosnia, Herzegovina, and Dalmatia,

accomplished only after severe conflict with the Mahommedans. Count

Callay was appointed administrator and made it his life-work to

promote harmony between the different races, as well as to develop

the country's resources. Ultimately the three provinces were annexed

by Austria-Hungary; compensation was awarded to Turkey and the

long-feared European war averted. The Vrbas is a tributary of the

Save, which divides Slavonia from Bosnia, on its northern border. The

accompanying print exhibits the deep, narrow, rocky bed of the Vrbas

and the precipitous height of the cliffs forming this magnificent

defile, the summits being invisible from certain parts of the road.

The river was once probably one of the underground watercourses of

Bosnia-Herzegovina. Nature is majestic there and hews out her own rock

temples.

[Illustration: Lomaland Photo. and Engraving Dept. THE VRBAS DEFILE,

BOSNIA]

[Illustration: Lomaland Photo. and Engraving Dept. ROCKING-STONE

PINNACLE, MOUNT WELLINGTON, TASMANIA]

ASTRONOMICAL NOTES: by C. J. Ryan

There has lately been an interesting correspondence in _The English

Mechanic_ upon the subject of meteorites, and a remarkable conflict

of opinion has been manifested, showing that there is really not much

positive knowledge about them. The Earth's atmosphere is continually

being bombarded by these missiles, and the dust into which they are

transformed during their passage through it falls upon the Earth,

sprinkling it annually with a layer of dark mineral substance, which

if evenly spread, would cover the surface to about the thickness of a

match. For long it was denied by the Academies of Science that mineral

masses, varying in weight from a few ounces to several tons, ever fell

from the sky, although they had been frequently seen in the act of

falling and had been handled while still warm. But the incredulity of

the astronomers was broken down about a century ago and they could no

longer hold to their axiom that "as there are no stones in the sky,

they cannot fall out of it." The careful study of "shooting-stars" has

not been undertaken for much more than half a century. Although there

is no doubt that meteoric masses do fall to the ground occasionally and

that the meteoric dust which is found in the enduring snows on high

peaks and in the Arctic regions comes from the disintegration of such

objects, it is not certain that all of the shooting stars that flash

across our night skies (and day ones too, though we rarely see one by

day) are of the same nature as the meteoric stones which we can examine

in our museums.

One of the most difficult problems to explain is the cause of the

luminosity of the meteors. Many of them start into brilliancy at the

enormous heights of eighty or ninety miles above the Earth and, after

dashing at planetary speed across a distance of perhaps a hundred

miles or more, disappear at heights of thirty or forty miles from the

surface. Compared with the rapidity of their motion the quickest bullet

is practically at rest. The explanation most widely accepted is that

the friction of the meteorite in passing through our atmosphere at

such an enormous speed ignites it and rapidly destroys it. Objection

has been raised to this theory on the ground that the atmosphere

at great heights is exceedingly rare and that it is difficult to

believe it could offer enough resistance. Another problem has hitherto

proved quite insoluble; i. e., the long persistence of the train of

luminous particles which remain drifting in the upper air after the

disappearance of the explosive bolides. For instance, on February 22,

1909, such a luminous train was seen for several hours drifting across

the sky at high speed. Its height was so great that it was visible

over a large part of England and France. Why these sparks do not go

out instantly, in the same manner as those which follow the ordinary

shooting-stars, is an unsolved mystery.

The only thing that is well established about meteor showers is

that most of them are periodic and come from well-defined quarters

of the heavens. From the study of the directions from which these

streams come, it has been calculated that they travel round the sun

in long elliptical orbits, and are members of his family. An orbit of

thirty-three years has been computed for the famous November meteors.

They probably extend about as far as the planet Neptune on one side

of the Sun. The wonderful displays of November meteors seen in 1833

and 1866, which astonished the whole world, were probably caused by

the passing of the Earth through a particularly dense portion of the

stream. In 1866 we met the same portion that we had encountered in

1833. It was again looked for in 1899, thirty-three years later, but,

to the surprise of the astronomers, there was but a very ordinary

display. Many reasons have been offered for this, but no one really

knows enough to explain it satisfactorily. A few of the meteoric

streams follow the tracks of comets, and it is supposed that they may

be the disintegrated remains of comets, particularly in the cases where

the latter have faded away. There are many other peculiarities in the

behavior of meteorites and of the meteoric streams which are quite

incomprehensible, but enough has been said to show that the problem is

full of interest to inquiring minds.

* * * * *

Students of H. P. Blavatsky's teachings will not have failed to notice

that there is a continual effort being made by astronomers to find

some really satisfactory theory to explain the formation and behavior

of comets' tails. She discusses the subject in _The Secret Doctrine_

in such a way and gives such suggestive hints as to make it clear that

when we do get the real clue to the mystery there will be need for

further readjustments in our theories of matter. She also leads us to

understand that partly through the discoveries which will be made in

connexion with the anomalies of comets' tails, science will find that

the present theory of gravitation is highly incomplete, and that there

is an opposite force--repulsion--to be understood. Gravitation is only

one aspect of a mysterious force which is as definitely polarized as

electricity or magnetism. It is of interest to notice that Professor

Kapteyn, the famous Dutch astronomer of Groningen, has just declared at

the thirteenth Science Congress of Holland that the law of gravitation

is abrogated among the spiral nebulae. His words are:

All the known facts indicate that the so-called universal force of

Gravitation exerts no influence upon the primordial matter from which

all stars have been produced.

A few years ago--even to a date considerably later than the time

when H. P. Blavatsky wrote the daring suggestions in _The Secret

Doctrine_--such a statement would have been considered the rankest

heresy; no scientist would have dared to throw doubts upon the

universal supremacy of the law of gravitation. Truly, indeed, did she

prophesy that in the twentieth century it would be recognized that

she had but sketched an outline, which, though rejected at its first

appearance, was based upon real knowledge.

In seeking a plausible hypothesis to explain comets' tails, Signor

Luigi Armellini, an Italian astronomer, has advanced the revolutionary

idea that they are optical illusions, merely the effect of light

passing through the more or less lens-shaped head of the comet. He

publishes, in the _Astronomische Nachrichten_, fourteen photographs of

comet-like forms which he produced by passing beams of light at various

angles through lenses so as to fall upon sensitized plates. He claims

that the different angles at which the solar rays fall upon the nucleus

of a comet as it moves round the sun sufficiently explain the familiar

changes in shape of the tail.

The Theosophical Path Illustrated Monthly Volume 1, July-December, 1911 · 第 30 / 49 段