Baccio was beloved in Florence for his virtues, for he was assiduous

in his work, quiet and good by nature, and a truly God-fearing man;

he had a great liking for a life of peace, and he shunned vicious

company, delighted much in hearing sermons, and always sought the

society of learned and serious persons. And in truth, it is seldom

that nature creates a man of good parts and a gentle craftsman,

without also providing him, after some time, with peace and favour,

as she did for Baccio, who, as will be told below, obtained all that

he desired. The report having spread abroad that he was no less good

than able, his fame so increased that he was commissioned by Gerozzo

di Monna Venna Dini to paint the chapel wherein the bones of the

dead are kept, in the cemetery of the Hospital of S. Maria Nuova.

There he began a Judgment in fresco, which he executed with such

diligence and beauty of manner in the part which he finished, that

he acquired extraordinary fame thereby, in addition to what he had

already, and became greatly celebrated, on account of his having

represented with excellent conceptions the Glory of Paradise, and

Christ with the twelve Apostles judging the twelve Tribes, wherein

the figures are soft in colouring and most beautifully draped.

Moreover, in those figures that are being dragged to Hell, in the

part that was designed but left unfinished, one sees the despair,

grief, and shame of everlasting death, even as one perceives

contentment and gladness in those that are being saved; although

this work remained unfinished, since Baccio was inclined to give his

attention more to religion than to painting. For there was living in

S. Marco, at this time, Fra Girolamo Savonarola of Ferrara, of the

Order of Preaching Friars, a very famous theologian; and Baccio,

going continually to hear his preaching, on account of the devotion

that he felt for him, contracted a very strait intimacy with him,

and passed almost all his time in the convent, having also become

the friend of the other friars. Now it happened that Fra Girolamo,

continuing his preaching, and crying out every day from the pulpit

that lascivious pictures, music, and amorous books often lead the

mind to evil, became convinced that it was not right to keep in

houses where there were young girls painted figures of naked men and

women. And at the next Carnival--when it was the custom in the city

to make little huts of faggots and other kinds of wood on the public

squares, and on the Tuesday evening, according to ancient use, to

burn these, with amorous dances, in which men and women, joining

hands, danced round these fires, singing certain airs--the people

were so inflamed by Fra Girolamo, and he wrought upon them so

strongly with his words, that on that day they brought to the place

a vast quantity of nude figures, both in painting and in sculpture,

many by the hand of excellent masters, and likewise books, lutes,

and volumes of songs, which was a most grievous loss, particularly

for painting. Thither Baccio carried all the drawings of nudes that

he had made by way of studies, and he was followed by Lorenzo di

Credi and by many others, who had the name of Piagnoni. And it was

not long before Baccio, on account of the affection that he bore to

Fra Girolamo, made a very beautiful portrait of him in a picture,

which was then taken to Ferrara; but not long ago it came back to

Florence, and it is now in the house of Filippo di Alamanno

Salviati, who, since it is by the hand of Baccio, holds it very

dear.

It happened, after this, that one day the opponents of Fra Girolamo

rose against him, in order to take him and deliver him over to the

hands of justice, on account of the disturbances that he had caused

in the city; and his friends, seeing this, also banded themselves

together, to the number of more than five hundred, and shut

themselves up in S. Marco, and Baccio with them, on account of the

great affection that he had for their party. It is true that, being

a person of little courage, nay, even timorous and mean-spirited,

and hearing an attack being made a little time after this on the

convent, and men being wounded and killed, he began to have serious

doubts about himself. For which reason he made a vow that if he were

to escape from that turmoil, he would straightway assume the habit

of that Order; which vow he carried out afterwards most faithfully,

for when the uproar had ceased, and Fra Girolamo had been taken and

condemned to death, as the writers of history relate with more

detail, Baccio betook himself to Prato and became a monk in S.

Domenico, in that city, on July 26, in the year 1500, as is found

written in the chronicles of that same convent in which he assumed

the habit; to the great displeasure of all his friends, who were

grieved beyond measure at having lost him, and particularly because

they heard that he had taken it into his head to forsake his

painting.

Whereupon Mariotto Albertinelli, his friend and companion, at the

entreaties of Gerozzo Dini, took over the materials of Fra

Bartolommeo--which was the name given by the Prior to Baccio, on

investing him with the habit--and brought to completion the work of

the Ossa in S. Maria Nuova; where he portrayed from life the

Director of the Hospital at that time, and some friars skilled in

surgery, with Gerozzo, the patron of the work, and his wife,

full-length figures on their knees, upon the walls on either side;

and in a nude figure that is seated, he portrayed Giuliano

Bugiardini, his pupil, as a young man, with long locks according to

the custom of that time, in which each separate hair might be

counted, so carefully are they painted. He made there, likewise, his

own portrait, in the head, with long locks, of a figure that is

issuing from one of the tombs; and in that work, in the region of

the blessed, there is also the portrait of Fra Giovanni da Fiesole,

the painter, whose Life we have written. This painting was executed

wholly in fresco, both by Fra Bartolommeo and by Mariotto, so that

it has remained, and still remains, marvellously fresh, and is held

in esteem by craftsmen, since it is scarcely possible to do better

in that kind of work.

[Illustration: THE HOLY FAMILY

(_After the panel by =Fra Bartolommeo di San Marco=. Rome: Corsini

Gallery, 579_)

_Anderson_]

When Fra Bartolommeo had been many months in Prato, he was sent by

his superiors to take up his abode in S. Marco at Florence, and on

account of his virtues he was received very warmly by the friars of

that convent. In those days Bernardo del Bianco had caused to be

erected, in the Badia of Florence, a chapel of grey-stone, full of

carving, and very rich and beautiful, from the design of Benedetto

da Rovezzano: which chapel was and still is much esteemed on account

of some ornamental work of great variety, wherein Benedetto Buglioni

placed, in some niches, angels and other figures made of glazed

terra-cotta, in the round, to adorn it the more, with friezes

containing cherubs and the devices of Bianco. And Bernardo, wishing

to set up in the chapel a panel-picture that should be worthy of

that adornment, and conceiving the idea that Fra Bartolommeo would

be the right man for the work, sought in every possible way, through

the intervention of his friends, to persuade him. Fra Bartolommeo

was living in his convent, giving his attention to nothing save the

divine offices and the duties of his Rule, although often besought

by the Prior and by his dearest friends that he should work again at

his painting; and for more than four years he had refused to touch a

brush. But on this occasion, being pressed by Bernardo del Bianco,

at length he began the panel-picture of S. Bernard, in which the

Saint is writing, and gazing with such deep contemplation at the

Madonna, with the Child in her arms, being borne by many angels and

children, all coloured with great delicacy, that there is clearly

perceived in him a certain celestial quality, I know not what, which

seems, to him who studies it with attention, to shine out over that

work, into which Baccio put much diligence and love; not to mention

an arch executed in fresco, which is above it. He also made some

pictures for Cardinal Giovanni de' Medici; and for Agnolo Doni he

painted a picture of Our Lady, which stands on the altar of a chapel

in his house--a work of extraordinary beauty.

At this time the painter Raffaello da Urbino came to Florence to

study his art, and taught the best principles of perspective to Fra

Bartolommeo; and desiring to acquire the friar's manner of

colouring, and being pleased with his handling of colours and his

method of harmonizing them, Raffaello was always in his company.

Fra Bartolommeo painted about the same time, in S. Marco at

Florence, a panel with an infinite number of figures, which is now

in the possession of the King of France, having been presented to

him after being exposed to view for many months in S. Marco.

Afterwards, he painted another in that convent, containing an

endless number of figures, in place of the one that was sent into

France; in which picture are some children who are flying in the air

and holding open a canopy, executed with such good drawing and art,

and with such strong relief, that they appear to stand out from the

panel, while the colouring of the flesh reveals that beauty and

excellence which every able craftsman seeks to give to his pictures;

and this work is still considered at the present day to be most

excellent. In it are many figures surrounding a Madonna, all most

admirable, and executed with grace, feeling, boldness, spirit, and

vivacity; and coloured, moreover, in so striking a manner, that they

seem to be in relief, since he wished to show that he was able not

only to draw, but also to give his figures force and make them stand

out by means of the darkness of the shadows, as may be seen in some

children who are round a canopy, upholding it, who, as they fly

through the air, almost project from the panel. Besides this, there

is an Infant Christ who is marrying S. Catherine the Nun, than which

it would not be possible to paint anything more lifelike with the

dark colouring that he used. There is a circle of saints on one side

diminishing in perspective, round the depth of a great recess, who

are distributed with such fine design that they seem to be real; and

the same may be seen on the other side. And in truth, in this manner

of colouring, he imitated to a great extent the works of Leonardo;

particularly in the darks, for which he used printer's smoke-black

and the black of burnt ivory. This panel has now become much darker

than it was when he painted it, on account of those blacks, which

have kept growing heavier and darker. In the foreground, among the

principal figures, he made a S. George in armour, who has a standard

in his hand, a bold, spirited, and vivacious figure, in a beautiful

attitude. There is also a S. Bartholomew, standing, a figure that

deserves the highest praise; with two children who are playing, one

on a lute, and the other on a lyre, one of whom he made with a leg

drawn up and his instrument resting upon it, and with the hands

touching the strings in the act of running over them, an ear intent

on the harmony, the head upraised, and the mouth slightly open, in

such a way that whoever beholds him cannot persuade himself that he

should not also hear the voice. No less lifelike is the other, who,

leaning on one side, and bending over with one ear to the lyre,

appears to be listening to learn how far it is in accord with the

sound of the lute and the voice, while, with his eyes fixed on the

ground, and his ear turned intently towards his companion, who is

playing and singing, he seeks to follow in harmony with the air.

These conceptions and expressions are truly ingenious; the children,

who are seated, and clothed in veiling, are marvellous and executed

with great industry by the practised hand of Fra Bartolommeo; and

the whole work is brought out into strong relief by a fine gradation

of dark shadows.

A little time afterwards he painted another panel, to stand opposite

to the former, and containing a Madonna surrounded by some saints,

which is held to be a good work. He won extraordinary praise for

having introduced a method of blending the colouring of his figures

in such a way as to add a marvellous degree of harmony to art,

making them appear to be in relief and alive, and executing them

with supreme perfection of manner.

Hearing much of the noble works made in Rome by Michelagnolo, and

likewise those of the gracious Raffaello, and being roused by the

fame, which was continually reaching him, of the marvels wrought by

those two divine craftsmen, with leave from his Prior he betook

himself to Rome. There he was entertained by Fra Mariano Fetti,

Friar of the Piombo, for whom he painted two pictures of S. Peter

and S. Paul at his Convent of S. Silvestro a Monte Cavallo. But

since he did not succeed in working as well in the air of Rome as he

had done in that of Florence, while the vast number of works that he

saw, what with the ancient and the modern, bewildered him so that

much of the ability and excellence that he believed himself to

possess, fell away from him, he determined to depart, leaving to

Raffaello the charge of finishing one of those pictures, that of S.

Peter, which he had not completed; which picture was retouched all

over by the hand of the marvellous Raffaello, and given to Fra

Mariano.

Thus, then, Fra Bartolommeo returned to Florence. There he had been

accused many times of not knowing how to paint nudes; for which

reason he resolved to put himself to the test, and to show by means

of his labour that he was as well fitted as any other master for the

highest achievements of his art. Whereupon, to prove this, he

painted a picture of S. Sebastian, naked, very lifelike in the

colouring of the flesh, sweet in countenance, and likewise executed

with corresponding beauty of person, whereby he won infinite praise

from the craftsmen. It is said that, while this figure was exposed

to view in the church, the friars found, through the confessional,

women who had sinned at the sight of it, on account of the charm and

melting beauty of the lifelike reality imparted to it by the genius

of Fra Bartolommeo; for which reason they removed it from the church

and placed it in the chapter-house, where it did not remain long

before it was bought by Giovan Battista della Palla and sent to the

King of France.

[Illustration: S. MARK

(_After the painting by =Fra Bartolommeo di San Marco=. Florence:

Pitti, 125_)

_Anderson_]

Fra Bartolommeo had fallen into a rage against the joiners who made

the ornamental frames for his panels and pictures, for it was their

custom, as it still is at the present day, always to cover an eighth

part of the figures with the projecting inner edges of the frames.

He determined, therefore, to invent some means of doing without

frames for panels; and for this S. Sebastian he caused the panel to

be made in the form of a half-circle, wherein he drew a niche in

perspective, which has the appearance of being carved in relief in

the panel. Thus, painting a frame all round, he made an ornament for

the figure in the middle; and he did the same for our S. Vincent,

and for the S. Mark that will be described after the S. Vincent. For

the arch of a door leading into the sacristy, he painted in oils, on

wood, a figure of S. Vincent, a brother of that Order, representing

him in the act of preaching on the Judgment, so that there may be

perceived in his gestures, and particularly in his head, that

vehemence and fury which are generally seen in the faces of

preachers, when they are doing their utmost, with threats of the

vengeance of God, to lead men hardened in sin into the perfect life;

in such a manner that this figure appears, to one who studies it

with attention, to be not painted but real and alive, with such

strong relief is it executed; and it is a pity that it is all

cracking and spoiling, on account of its having been painted with

fresh coats of colour on fresh size, as I said of the works of

Pietro Perugino in the Convent of the Ingesuati.

The fancy took him, in order to show that he was able to make large

figures--for he had been told that his manner was that of a

miniaturist--to paint on panel, for the wall in which is the door of

the choir, a figure of S. Mark the Evangelist, five braccia in

height, and executed with very good draughtsmanship and supreme

excellence.

After this, Salvadore Billi, a Florentine merchant, on his return

from Naples, having heard the fame of Fra Bartolommeo, and having

seen his works, caused him to paint a panel-picture of Christ the

Saviour, in allusion to his own name, with the four Evangelists

round Him; wherein, at the foot, are also two little boys upholding

the globe of the world, whose flesh, fresh and tender, is

excellently painted, as is the whole work, in which there are

likewise two prophets that are much extolled. This panel stands in

the Nunziata at Florence, below the great organ, according to the

wish of Salvadore; it is a very beautiful work, finished by Fra

Bartolommeo with much lovingness and great perfection; and it is

surrounded by an ornament of marble, all carved by the hand of

Pietro Rosselli.

Afterwards, having need of a change of air, the Prior at that time,

who was his friend, sent him away to a monastery of his Order,

wherein, while he stayed there, he combined the labour of his hands

with the contemplation of death, with profit[16] both for his soul

and for the convent. For S. Martino in Lucca he painted a panel

wherein, at the feet of a Madonna, there is a little angel playing

on a lute, together with S. Stephen and S. John; in which picture,

executed with excellent draughtsmanship and colouring, he proved his

ability. For S. Romano, likewise, he painted a panel on canvas of

the Madonna della Misericordia, who is placed on a pedestal of

stone, with some angels holding her mantle; and together with her

he depicted a throng of people on some steps, some standing, others

seated, and others kneeling, but all gazing at a figure of Christ on

high, who is sending down lightnings and thunderbolts upon the

people. Clearly did Fra Bartolommeo prove in this work how well he

was able to manage the gradation of shadows and darks in painting,

giving extraordinary relief to his figures, and showing a rare and

excellent mastery over the difficulties of his art in colouring,

drawing, and invention; and the work is as perfect as any that he

ever made. For the same church he painted another panel, also on

canvas, containing a Christ and S. Catherine the Martyr, together

with a S. Catherine of Siena, rapt in ecstasy from the earth, a

figure as good as any that could possibly be painted in that manner.

[Illustration: GOD THE FATHER, WITH SS. MARY MAGDALEN AND CATHARINE

(_After the painting by =Fra Bartolommeo di San Marco=. Lucca:

Gallery, 12_)

_Alinari_]

Returning to Florence, he gave some attention to the study of music;

and, delighting much therein, he would sometimes sing to pass the

time. At Prato, opposite to the prison, he painted a panel-picture

of the Assumption. He executed some pictures of Our Lady for the

house of the Medici, and also other paintings for various people,

such as a picture of Our Lady which Lodovico di Lodovico Capponi has

in his apartment, and likewise another of the Virgin holding the

Child in her arms, with two heads of saints, that is in the

possession of the very Excellent Messer Lelio Torelli, Chief

Secretary to the most Illustrious Duke Cosimo, who holds it very

dear both on account of the genius of Fra Bartolommeo, and because

he delights in, loves, and favours not only the men of our art, but

every fine intellect. In the house of Piero del Pugliese, which now

belongs to Matteo Botti, a citizen and merchant of Florence, in an

antechamber at the head of a staircase, he painted a S. George in

armour, on horseback, who is slaying the Dragon with his lance--a

very spirited figure. This he executed in chiaroscuro, in oils, a

method that he much delighted to use for all his works, sketching

them in the manner of a cartoon, with ink or with bitumen, before

colouring them; as may still be seen from many beginnings of

pictures and panels, which he left unfinished on account of his

death, and as may also be perceived from many drawings by his hand,

executed in chiaroscuro, of which the greater part are now in the

Monastery of S. Caterina da Siena on the Piazza di S. Marco, in

the possession of a nun who paints, and of whom record will be made

in the proper place; while many made in the same way adorn our book

of drawings, honouring his memory, and some are in the hands of

Messer Francesco del Garbo, a most excellent physician.

Fra Bartolommeo always liked to have living objects before him when

he was working; and in order to be able to draw draperies, armour,

and other suchlike things, he caused a life-size figure of wood to be

made, which moved at the joints; and this he clothed with real

draperies, from which he painted most beautiful things, being able

to keep them in position as long as he pleased, until he had brought

his work to perfection. This figure, worm-eaten and ruined as it is,

is in our possession, treasured in memory of him.

At Arezzo, for the Abbey of the Black Friars, he made a head of

Christ in dark tints--a very beautiful work. He painted, also, the

panel of the Company of the Contemplanti, which was preserved in the

house of the Magnificent Messer Ottaviano de' Medici, and has now

been placed in a chapel of that house, with many ornaments, by his

son Messer Alessandro, who holds it very dear in memory of Fra

Bartolommeo, and also because he takes vast pleasure in painting. In

the chapel of the Noviciate of S. Marco there is a panel-picture of

the Purification, very lovely, which he executed with good

draughtsmanship and high finish. At S. Maria Maddalena, a seat of

the Friars of his Order, without Florence, while staying there for

his own pleasure, he made a Christ and a Magdalene; and he also

painted certain things in fresco in that convent. In like manner, he

wrought in fresco an arch over the strangers' apartment in S. Marco,

in which he painted Christ with Cleophas and Luke, and made a

portrait of Fra Niccolò della Magna, who was then a young man, and

who afterwards became Archbishop of Capua, and finally a Cardinal.

He began a panel for S. Gallo, afterwards finished by Giuliano

Bugiardini, which is now on the high-altar of S. Jacopo fra Fossi,

on the Canto degli Alberti; and likewise a picture of the Rape of

Dinah, now in the possession of Messer Cristofano Rinieri, and

afterwards coloured by the same Giuliano, in which are buildings and

conceptions that are much extolled.

From Piero Soderini he received the commission for the panel of the

Council Chamber, which he began in such a manner, drawing it in

chiaroscuro, that it seemed destined to do him very great credit;

and, unfinished as it is, it now has a place of honour in the Chapel

of the Magnificent Ottaviano de' Medici, in S. Lorenzo. In it are

all the Patron Saints of the city of Florence, and those saints on

whose days that city has gained her victories; and there is also the

portrait of Fra Bartolommeo himself, made by him with a mirror. He

had begun this picture, and had drawn the whole design, when it

happened that, from working continually under a window, with the

light from it beating on his back, he became completely paralyzed on

that side of his body, and quite unable to move. Thereupon he was

advised--such being the orders of his physicians--to go to the baths

of San Filippo; where he stayed a long time, but became very little

better thereby. Now Fra Bartolommeo was a great lover of fruit,

which pleased his palate mightily, although it was ruinous to his

health. Wherefore one morning, having eaten many figs, there came

upon him, in addition to his other infirmity, a very violent fever,

which cut short the course of his life in four days, at the age of

forty-eight; when, still wholly conscious, he rendered up his soul

to Heaven.

His death grieved his friends, and particularly the friars, who gave

him honourable sepulture in their burial-place in S. Marco, on

October 8, in the year 1517. He had a dispensation from attending

any of the offices in the choir with the other friars, and the gains

from his works went to the convent, enough money being left in his

hands to pay for colours and other materials necessary for his

painting.

Lives of the Most Eminent Painters Sculptors and Architects, Vol. 04 (of 10) Filippino Lippi to Domenico Puligo · 第 11 / 22 段