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LIVES OF THE MOST EMINENT PAINTERS SCULPTORS & ARCHITECTS BY GIORGIO

VASARI:

VOLUME IV. FILIPPINO LIPPI TO DOMENICO PULIGO 1913

NEWLY TRANSLATED BY GASTON Du C. DE VERE. WITH FIVE HUNDRED

ILLUSTRATIONS: IN TEN VOLUMES

[Illustration: 1511-1574]

PHILIP LEE WARNER, PUBLISHER TO THE MEDICI SOCIETY, LIMITED 7 GRAFTON

ST. LONDON, W. 1912-14

CONTENTS OF VOLUME IV

PAGE

FILIPPO LIPPI, CALLED FILIPPINO 1

BERNARDINO PINTURICCHIO 11

FRANCESCO FRANCIA 21

PIETRO PERUGINO [PIETRO VANNUCCI, _OR_ PIETRO DA CASTEL DELLA

PIEVE] 31

VITTORE SCARPACCIA [CARPACCIO], AND OTHER VENETIAN AND LOMBARD

PAINTERS 49

JACOPO, CALLED L'INDACO 63

LUCA SIGNORELLI [LUCA DA CORTONA] 69

THE AUTHOR'S PREFACE TO THE THIRD PART 77

LEONARDO DA VINCI 87

GIORGIONE DA CASTELFRANCO 107

ANTONIO DA CORREGGIO 115

PIERO DI COSIMO 123

BRAMANTE DA URBINO 135

FRA BARTOLOMMEO DI SAN MARCO [BACCIO DELLA PORTA] 149

MARIOTTO ALBERTINELLI 163

RAFFAELLINO DEL GARBO 173

TORRIGIANO 181

GIULIANO AND ANTONIO DA SAN GALLO 189

RAFFAELLO DA URBINO [RAFFAELLO SANZIO] 207

GUGLIELMO DA MARCILLA [GUILLAUME DE MARCILLAC] 251

SIMONE, CALLED IL CRONACA [SIMONE DEL POLLAIUOLO] 263

DOMENICO PULIGO 277

INDEX OF NAMES 285

ILLUSTRATIONS TO VOLUME IV

PLATES IN COLOUR

FACING PAGE

FILIPPO LIPPI (FILIPPINO)

The Vision of S. Bernard

Florence: Church of the Badia 2

BERNARDINO PINTURICCHIO

The Madonna in Glory

San Gimignano: Palazzo Pubblico 14

BENEDETTO BUONFIGLIO

Madonna, Child, and Three Angels

Perugia: Pinacoteca 18

FRANCESCO FRANCIA

Pietà

London: N.G., 180 26

PIETRO PERUGINO

Apollo and Marsyas

Paris: Louvre, 1509 34

PIETRO PERUGINO

Triptych: The Madonna adoring, with the Archangels

Michael, Raphael, and Tobit

London: N.G., 288 42

VITTORE SCARPACCIA (CARPACCIO)

The Vision of S. Ursula

Venice: Accademia, 578 56

VINCENZIO CATENA

S. Jerome in his Study

London: N.G., 694 58

GIOVAN BATTISTA DA CONIGLIANO (CIMA)

Detail: Tobit and the Angel

Venice: Accademia, 592 58

LUCA SIGNORELLI

Pan

Berlin: Kaiser Friedrich Museum, 79A 72

ANDREA VERROCCHIO

The Baptism in Jordan

Florence: Accademia, 71 92

LEONARDO DA VINCI

Monna Lisa

(formerly) Paris: Louvre, 1601 102

GIORGIONE DA CASTELFRANCO

Figures in a Landscape

Venice: Prince Giovanelli's Collection 110

ANTONIO DA CORREGGIO

Antiope

Paris: Louvre, 1118 118

ANTONIO DA CORREGGIO

The Adoration of the Magi

Milan: Brera, 427 122

PIERO DI COSIMO

The Death of Procris

London: N.G., 698 126

FRA BARTOLOMMEO DI SAN MARCO

The Deposition from the Cross

Florence: Pitti, 64 152

MARIOTTO ALBERTINELLI

The Salutation

Florence: Uffizi, 1259 168

RAFFAELLO DA URBINO

S. George and the Dragon

S. Petersburg: Hermitage, 39 210

RAFFAELLO DA URBINO

Angelo Doni

Florence: Pitti, 61 214

RAFFAELLO DA URBINO

The Three Graces

Chantilly, 38 242

RAFFAELLO DA URBINO

Baldassare Gastiglione

Paris: Louvre, 1505 248

PLATES IN MONOCHROME

FACING PAGE

FILIPPO LIPPI (FILIPPINO)

The Liberation of S. Peter

Florence: S. Maria Del Carmine 6

FILIPPO LIPPI (FILIPPINO)

S. John the Evangelist Raising Drusiana from the Dead

Florence: S. Maria Novella, Strozzi Chapel 8

FILIPPO LIPPI (FILIPPINO)

The Adoration of the Magi

Florence: Uffizi, 1257 10

BERNARDINO PINTURICCHIO

Frederick III Crowning the Poet Æneas Sylvius

Siena: Sala Piccolominea 16

BERNARDINO PINTURICCHIO

Pope Alexander VI Adoring the Risen Christ

Rome: the Vatican, Borgia Apartments 16

FRANCESCO FRANCIA AND A PUPIL

Medals

London: British Museum 22

FRANCESCO FRANCIA

Madonna and Child, with Saints

Bologna: S. Giacomo Maggiore, Bentivoglio Chapel 24

PIETRO PERUGINO

The Deposition

Florence: Pitti, 164 38

PIETRO PERUGINO

Christ Giving the Keys to S. Peter

Rome: Sistine Chapel 40

PIETRO PERUGINO

Fortitude and Temperance, with Warriors

Perugia: Collegio Del Cambio 40

GIOVANNI (LO SPAGNA)

Madonna and Child, with Saints

Assisi: Lower Church 46

STEFANO DA VERONA (DA ZEVIO)

The Madonna and Child with S. Catharine in a Rose Garden

Verona: Gallery, 559 52

ALDIGIERI DA ZEVIO (ALTICHIERO)

Presentation to the Madonna of Three Knights of the Cavalli

Family

Verona: S. Anastasia 54

VITTORE SCARPACCIA (CARPACCIO)

S. George and the Dragon

Venice: S. Giorgio Degli Schiavoni 56

MARCO BASSITI (BASAITI)

Christ on the Mount of Olives

Venice: Accademia, 69 60

GIOVANNI BUONCONSIGLI

Pietà

Vicenza: Pinacoteca, 22 60

LUCA SIGNORELLI

Detail: The Last Judgment

Orvieto: Duomo 74

LEONARDO DA VINCI

The Adoration of the Magi

Florence: Uffizi, 1252 94

LEONARDO DA VINCI

The Last Supper

Milan: S. Maria delle Grazie 96

LEONARDO DA VINCI

Cartoon: The Madonna and Child with S. Anne

London: Burlington House 98

LEONARDO DA VINCI (?)

Fragment of Cartoon: The Battle of the Standard

Oxford: Ashmolean Museum 104

GIOVAN ANTONIO BOLTRAFFIO

Man and Woman Praying

Milan: Brera, 281 104

GIORGIONE DA CASTELFRANCO

Portrait of a Young Man

Berlin: Kaiser Friedrich Museum, 12A 112

GIORGIONE DA CASTELFRANCO

Judith

S. Petersburg: Hermitage, 112 112

GIORGIONE DA CASTELFRANCO (?)

Caterina, Queen of Cyprus

Milan: Crespi Collection 114

ANTONIO DA CORREGGIO

Detail: S. Thomas and S. James the Less

Parma: S. Giovanni Evangelista 120

ANTONIO DA CORREGGIO

The Madonna and Child with S. Jerome

Parma: Gallery, 351 120

PIERO DI COSIMO

Perseus delivering Andromeda

Florence: Uffizi, 1312 128

PIERO DI COSIMO

Venus, Mars, and Cupid

Berlin: Kaiser Friedrich Museum, 107 130

PIERO DI COSIMO

Francesco Giamberti

Hague: Royal Museum, 255 134

BRAMANTE DA URBINO

Interior of Sacristy

Milan: S. Satiro 138

BRAMANTE DA URBINO

Tempietto

Rome: S. Pietro in Montorio 142

BRAMANTE DA URBINO

Palazzo Giraud

Rome 146

FRA BARTOLOMMEO DI SAN MARCO

The Holy Family

Rome: Corsini Gallery, 579 154

FRA BARTOLOMMEO DI SAN MARCO

S. Mark

Florence: Pitti, 125 158

FRA BARTOLOMMEO DI SAN MARCO

God the Father, with SS. Mary Magdalen and Catharine

Lucca: Gallery, 12 160

MARIOTTO ALBERTINELLI

The Madonna enthroned, with Saints

Florence: Accademia, 167 166

RAFFAELLINO DEL GARBO

The Resurrection

Florence: Accademia, 90 176

TORRIGIANO

Tomb of Henry VII

London: Westminster Abbey 186

GIULIANO DA SAN GALLO

Façade of S. Maria delle Carceri

Prato 194

RAFFAELLO DA URBINO

Lo Sposalizio

Milan: Brera, 472 212

RAFFAELLO DA URBINO

Maddalena Doni

Florence: Pitti, 59 212

RAFFAELLO DA URBINO

"The School of Athens"

Rome: The Vatican 216

RAFFAELLO DA URBINO

The "Disputa del Sacramento"

Rome: The Vatican 222

RAFFAELLO DA URBINO

The Mass of Bolsena

Rome: The Vatican 224

RAFFAELLO DA URBINO

Pope Leo X with Two Cardinals

Florence: Pitti, 40 230

RAFFAELLO DA URBINO

The Transfiguration

Rome: The Vatican 240

SIMONE (IL CRONACA)

Detail of Cornice

Florence: Palazzo Strozzi 266

NICCOLÒ GROSSO

Iron Link-holder

Florence: Palazzo Strozzi 268

NICCOLÒ GROSSO

Iron Lantern

Florence: Palazzo Strozzi 268

SIMONE (IL CRONACA)

Interior of Sacristy

Florence: S. Spirito 270

DOMENICO PULIGO (?)

Madonna and Child, with Saints

Florence: S. Maria Maddalena de' Pazzi 280

FILIPPO LIPPI

[Illustration: FILIPPO LIPPI (FILIPPINO): THE VISION OF S. BERNARD

(_Florence: Church of the Badia. Panel_)]

LIFE OF FILIPPO LIPPI, CALLED FILIPPINO

PAINTER OF FLORENCE

There was at this same time in Florence a painter of most beautiful

intelligence and most lovely invention, namely, Filippo, son of Fra

Filippo of the Carmine, who, following in the steps of his dead

father in the art of painting, was brought up and instructed, being

still very young, by Sandro Botticelli, notwithstanding that his

father had commended him on his death-bed to Fra Diamante, who was

much his friend--nay, almost his brother. Such was the intelligence

of Filippo, and so abundant his invention in painting, and so

bizarre and new were his ornaments, that he was the first who showed

to the moderns the new method of giving variety to vestments, and

embellished and adorned his figures with the girt-up garments of

antiquity. He was also the first to bring to light grotesques, in

imitation of the antique, and he executed them on friezes in

terretta or in colours, with more design and grace than the men

before him had shown; wherefore it was a marvellous thing to see the

strange fancies that he expressed in painting. What is more, he

never executed a single work in which he did not avail himself with

great diligence of Roman antiquities, such as vases, buskins,

trophies, banners, helmet-crests, adornments of temples, ornamental

head-dresses, strange kinds of draperies, armour, scimitars, swords,

togas, mantles, and such a variety of other beautiful things, that

we owe him a very great and perpetual obligation, seeing that he

added beauty and adornment to art in this respect.

In his earliest youth he completed the Chapel of the Brancacci in

the Carmine at Florence, begun by Masolino, and left not wholly

finished by Masaccio on account of his death. Filippo, therefore,

gave it its final perfection with his own hand, and executed what

was lacking in one scene, wherein S. Peter and S. Paul are restoring

to life the nephew of the Emperor. In the nude figure of this boy he

portrayed the painter Francesco Granacci, then a youth; and he also

made portraits of the Chevalier, Messer Tommaso Soderini, Piero

Guicciardini, father of Messer Francesco the historian, Piero del

Pugliese, and the poet Luigi Pulci; likewise Antonio Pollaiuolo, and

himself as a youth, as he then was, which he never did again

throughout the whole of his life, so that it has not been possible

to find a portrait of him at a more mature age. In the scene

following this he portrayed Sandro Botticelli, his master, and many

other friends and people of importance; among others, the broker

Raggio, a man of great intelligence and wit, who executed in relief

on a conch the whole Inferno of Dante, with all the circles and

divisions of the pits and the nethermost well in their exact

proportions, and all the figures and details that were most

ingeniously imagined and described by that great poet; which conch

was held in those times to be a marvellous thing.

Next, in the Chapel of Francesco del Pugliese at Campora, a seat of

the Monks of the Badia, without Florence, he painted a panel in

distemper of S. Bernard, to whom Our Lady is appearing with certain

angels, while he is writing in a wood; which picture is held to be

admirable in certain respects, such as rocks, books, herbage, and

similar things, that he painted therein, besides the portrait from

life of Francesco himself, so excellent that he seems to lack

nothing save speech. This panel was removed from that place on

account of the siege, and placed for safety in the Sacristy of the

Badia of Florence. In S. Spirito in the same city, for Tanai de'

Nerli, he painted a panel with Our Lady, S. Martin, S. Nicholas, and

S. Catherine; with a panel in the Chapel of the Rucellai in S.

Pancrazio, and a Crucifix and two figures on a ground of gold in S.

Raffaello. In front of the Sacristy of S. Francesco, without the

Porta a S. Miniato, he made a God the Father, with a number of

children. At Palco, a seat of the Frati del Zoccolo, without Prato,

he painted a panel; and in the Audience Chamber of the Priori in

that territory he executed a little panel containing the Madonna, S.

Stephen, and S. John the Baptist, which has been much extolled. On

the Canto al Mercatale, also in Prato, in a shrine opposite to the

Nuns of S. Margherita, and near some houses belonging to them, he

painted in fresco a very beautiful Madonna, with a choir of

seraphim, on a ground of dazzling light. In this work, among other

things, he showed art and beautiful judgment in a dragon that is at

the feet of S. Margaret, which is so strange and horrible, that it

is revealed to us as a true fount of venom, fire, and death; and the

whole of the rest of the work is so fresh and vivacious in

colouring, that it deserves infinite praise.

He also wrought certain things in Lucca, particularly a panel in a

chapel of the Church of S. Ponziano, which belongs to the Monks of

Monte Oliveto; in the centre of which chapel there is a niche

containing a very beautiful S. Anthony in relief by the hand of

Andrea Sansovino, a most excellent sculptor. Being invited to go to

Hungary by King Matthias, Filippo refused, but made up for this by

painting two very beautiful panels for that King in Florence, and

sending them to him; and in one of these he made a portrait of the

King, taken from his likeness on medals. He also sent certain works

to Genoa; and beside the Chapel of the High-Altar in S. Domenico at

Bologna, on the left hand, he painted a S. Sebastian on a panel,

which was a thing worthy of much praise. For Tanai de' Nerli he

executed another panel in S. Salvadore, without Florence; and for

his friend Piero del Pugliese he painted a scene with little

figures, executed with so much art and diligence that when another

citizen besought him to make a second like it, he refused, saying

that it was not possible to do it.

After these things he executed a very great work in Rome for the

Neapolitan Cardinal, Olivieri Caraffa, at the request of the elder

Lorenzo de' Medici, who was a friend of that Cardinal. While going

thither for that purpose, he passed through Spoleto at the wish of

Lorenzo, in order to give directions for the making of a marble tomb

for his father Fra Filippo at the expense of Lorenzo, who had not

been able to obtain his body from the people of Spoleto for removal

to Florence. Filippo, therefore, made a beautiful design for the

said tomb, and Lorenzo had it erected after that design (as has

been told in another place), sumptuous and beautiful. Afterwards,

having arrived in Rome, Filippo painted a chapel in the Church of

the Minerva for the said Cardinal Caraffa, depicting therein scenes

from the life of S. Thomas Aquinas, and certain most beautiful

poetical compositions ingeniously imagined by himself, for he had a

nature ever inclined to this. In the scene, then, wherein Faith has

taken Infidelity captive, there are all the heretics and infidels.

Hope has likewise overcome Despair, and so, too, there are many

other Virtues that have subjugated the Vice that is their opposite.

In a disputation is S. Thomas defending the Church "ex cathedra"

against a school of heretics, and holding vanquished beneath him

Sabellius, Arius, Averroes, and others, all clothed in graceful

garments; of which scene we have in our book of drawings the

original design by Filippo's own hand, with certain others by the

same man, wrought with such mastery that they could not be bettered.

There, too, is the scene when, as S. Thomas is praying, the Crucifix

says to him, "Bene scripsisti de me, Thoma"; while a companion of

the Saint, hearing that Crucifix thus speaking, is standing amazed

and almost beside himself. In the panel is the Virgin receiving the

Annunciation from Gabriel; and on the main wall there is her

Assumption into Heaven, with the twelve Apostles round the

sepulchre. The whole of this work was held, as it still is, to be

very excellent and wrought perfectly for a work in fresco. It

contains a portrait from life of the said Cardinal Olivieri Caraffa,

Bishop of Ostia, who was buried in this chapel in the year 1511, and

afterwards removed to the Piscopio in Naples.

[Illustration: THE LIBERATION OF S. PETER

(_After the fresco by =Filippo Lippi (Filippino)=. Florence: S.

Maria del Carmine_)

_Anderson_]

Having returned to Florence, Filippo undertook to paint at his

leisure the Chapel of the elder Filippo Strozzi in S. Maria Novella,

and he actually began it; but, having finished the ceiling, he was

compelled to return to Rome, where he wrought a tomb with

stucco-work for the said Cardinal, and decorated with gesso a little

chapel beside that tomb in a part of the same Church of the Minerva,

together with certain figures, some of which were executed by his

disciple, Raffaellino del Garbo. The chapel described above was

valued by Maestro Lanzilago of Padua and by the Roman Antonio, known

as Antoniasso, two of the best painters that were then in Rome,

at 2,000 ducats of gold, without the cost of the blues and of the

assistants. Having received this sum, Filippo returned to Florence,

where he finished the aforesaid Chapel of the Strozzi, which was

executed so well, and with so much art and design, that it causes

all who see it to marvel, by reason of the novelty and variety of

the bizarre things that are seen therein--armed men, temples, vases,

helmet-crests, armour, trophies, spears, banners, garments, buskins,

head-dresses, sacerdotal vestments, and other things--all executed

in so beautiful a manner that they deserve the highest commendation.

In this work there is the scene of Drusiana being restored to life

by S. John the Evangelist, wherein we see most admirably expressed

the marvel of the bystanders at beholding a man restore life to a

dead woman by a mere sign of the cross; and the greatest amazement

of all is seen in a priest, or rather philosopher, whichever he may

be, who is clothed in ancient fashion and has a vase in his hand. In

the same scene, likewise, among a number of women draped in various

manners, there is a little boy, who, terrified by a small spaniel

spotted with red, which has seized him with its teeth by one of his

swathing-bands, is running round his mother and hiding himself among

her clothes, and appears to be as much afraid of being bitten by the

dog as his mother is awestruck and filled with a certain horror at

the resurrection of Drusiana. Next to this, in the scene where S.

John himself is being boiled in oil, we see the wrath of the judge,

who is giving orders for the fire to be increased, and the flames

reflected on the face of the man who is blowing at them; and all the

figures are painted in beautiful and varied attitudes. On the other

side is S. Philip in the Temple of Mars, compelling the serpent,

which has slain the son of the King with its stench, to come forth

from below the altar. In certain steps the painter depicted the hole

through which the serpent issued from beneath the altar, and so well

did he paint the cleft in one of the steps, that one evening one of

Filippo's lads, wishing to hide something, I know not what, from the

sight of someone who was knocking for admittance, ran up in haste in

order to conceal it in the hole, being wholly deceived by it.

Filippo also showed so much art in the serpent, that its venom,

fetid breath, and fire, appear rather real than painted. Greatly

extolled, too, is his invention in the scene of the Crucifixion of

that Saint, for he imagined to himself, so it appears, that the

Saint was stretched on the cross while it lay on the ground, and

that afterwards the whole was drawn up and raised on high by means

of ropes, cords, and poles; which ropes and cords are wound round

certain fragments of antiquities, pieces of pillars, and bases, and

pulled by certain ministers. On the other side the weight of the

said cross and of the Saint who is stretched nude thereon is

supported by two men, on the one hand by a man with a ladder, with

which he is propping it up, and on the other hand by another with a

pole, upholding it, while two others, setting a lever against the

base and stem of the cross, are balancing its weight and seeking to

place it in the hole made in the ground, wherein it had to stand

upright. But why say more? It would not be possible for the work to

be better either in invention or in drawing, or in any other respect

whatsoever of industry or art. Besides this, it contains many

grotesques and other things wrought in chiaroscuro to resemble

marble, executed in strange fashion with invention and most

beautiful drawing.

[Illustration: S. JOHN THE EVANGELIST RAISING DRUSIANA FROM THE DEAD

(_After the fresco by =Filippo Lippi [Filippino]=. Florence: S.

Maria Novella, Strozzi Chapel_)

_Anderson_]

For the Frati Scopetini, also, at S. Donato, without Florence, which

is called Scopeto and is now in ruins, he painted a panel with the

Magi presenting their offerings to Christ, finished with great

diligence, wherein he portrayed the elder Pier Francesco de' Medici,

son of Lorenzo di Bicci, in the figure of an astrologer who is

holding a quadrant in his hand, and likewise Giovanni, father of

Signor Giovanni de' Medici, and another Pier Francesco, brother of

that Signor Giovanni, and other people of distinction. In this work

are Moors, Indians, costumes of strange shapes, and a most bizarre

hut. In a loggia at Poggio a Cajano he began a Sacrifice in fresco

for Lorenzo de' Medici, but it remained unfinished. And for the

Nunnery of S. Geronimo, above the Costa di S. Giorgio in Florence,

he began the panel of the high-altar, which was brought nearly to

completion after his death by the Spaniard Alonzo Berughetta, but

afterwards wholly finished by other painters, Alonzo having gone to

Spain. In the Palazzo della Signoria he painted the panel of the

hall where the Council of Eight held their sittings, and he made the

design for another large panel, with its ornament, for the Sala

del Consiglio; which design his death prevented him from beginning

to put into execution, although the ornament was carved; which

ornament is now in the possession of Maestro Baccio Baldini, a most

excellent physician of Florence, and a lover of every sort of

talent. For the Church of the Badia of Florence he made a very

beautiful S. Jerome; and he began a Deposition from the Cross for

the high-altar of the Friars of the Nunziata, but only finished the

figures in the upper half of the picture, for, being overcome by a

most cruel fever and by that contraction of the throat that is

commonly known as quinsy, he died in a few days at the age of

forty-five.

Thereupon, having ever been courteous, affable, and kindly, he was

lamented by all those who had known him, and particularly by the

youth of his noble native city, who, in their public festivals,

masques, and other spectacles, ever availed themselves, to their

great satisfaction, of the ingenuity and invention of Filippo, who

has never had an equal in things of that kind. Nay, he was so

excellent in all his actions, that he blotted out the stain (if

stain it was) left to him by his father--blotted it out, I say, not

only by the excellence of his art, wherein he was inferior to no man

of his time, but also by the modesty and regularity of his life,

and, above all, by his courtesy and amiability; and how great are

the force and power of such qualities to conciliate the minds of all

men without exception, is only known to those who either have

experienced or are experiencing it. Filippo was buried by his sons

in S. Michele Bisdomini, on April 13, 1505; and while he was being

borne to his tomb all the shops in the Via de' Servi were closed, as

is done sometimes for the obsequies of great men.

Among the disciples of Filippo, who all failed by a great measure to

equal him, was Raffaellino del Garbo, who made many works, as will

be told in the proper place, although he did not justify the

opinions and hopes that were conceived of him while Filippo was

alive and Raffaellino himself still a young man. The fruits, indeed,

are not always equal to the blossoms that are seen in the spring.

Nor did any great success come to Niccolò Zoccolo, otherwise known

as Niccolò Cartoni, who was likewise a disciple of Filippo, and

painted at Arezzo the wall that is over the altar of S. Giovanni

Decollato; a little panel, passing well done, in S. Agnesa; a panel

over a lavatory in the Abbey of S. Fiora, containing a Christ who is

asking for water from the woman of Samaria; and many other works,

which, since they were commonplace, are not mentioned.

[Illustration: THE ADORATION OF THE MAGI

(_After the panel by =Filippo Lippi (Filippino)=. Florence: Uffizi,

1257_)

_Alinari_]

BERNARDINO PINTURICCHIO

LIFE OF BERNARDINO PINTURICCHIO

PAINTER OF PERUGIA

Even as many are assisted by fortune without being endowed with much

talent, so, on the contrary, there is an infinite number of able men

who are persecuted by an adverse and hostile fortune; whence it is

clearly manifest that she acknowledges as her children those who

depend upon her without the aid of any talent, since it pleases her

to exalt by her favour certain men who would never be known through

their own merit; which is seen in Pinturicchio of Perugia, who,

although he made many works and was assisted by various helpers,

nevertheless had a much greater name than his works deserved.

However, he was a man who had much practice in large works, and ever

kept many assistants to aid him in his labours. Now, having worked

at many things in his early youth under his master Pietro da

Perugia,[1] receiving a third of all that was earned, he was

summoned to Siena by Cardinal Francesco Piccolomini to paint the

library made by Pope Pius II in the Duomo of that city. It is true,

indeed, that the sketches and cartoons for all the scenes that he

painted there were by the hand of Raffaello da Urbino, then a youth,

who had been his companion and fellow-disciple under the same

Pietro, whose manner the said Raffaello had mastered very well. One

of these cartoons is still to be seen at the present day in Siena,

and some of the sketches, by the hand of Raffaello, are in our book.

[Illustration: BERNARDINO PINTURICCHIO: THE MADONNA IN GLORY

(_San Gimignano. Panel_)]

Now the stories in this work, wherein Pinturicchio was aided by many

pupils and assistants, all of the school of Pietro, were divided

into ten pictures. In the first is painted the scene when the said

Pope Pius II was born to Silvio Piccolomini and Vittoria, and was

called Æneas, in the year 1405, in Valdorcia, at the township of

Corsignano, which is now called Pienza after the name of that Pope,

who afterwards enriched it with buildings and made it a city; and in

this picture are portraits from nature of the said Silvio and

Vittoria. In the same is the scene when, in company with Cardinal

Domenico of Capranica, he is crossing the Alps, which are covered

with ice and snow, on his way to the Council of Bâle. In the second

the Council is sending Æneas on many embassies--namely, to Argentina

(three times), to Trent, to Constance, to Frankfurt, and to Savoy.

In the third is the sending of the same Æneas by the Antipope Felix

as ambassador to the Emperor Frederick III, with whom the ready

intelligence, the eloquence, and the grace of Æneas found so much

favour that he was given the poet's crown of laurel by Frederick

himself, who made him his Protonotary, received him into the number

of his friends, and appointed him his First Secretary. In the fourth

he is sent by Frederick to Eugenius IV, by whom he was made Bishop

of Trieste, and then Archbishop of Siena, his native city. In the

fifth scene the same Emperor, who is about to come to Italy to

receive the crown of Empire, is sending Æneas to Telamone, a port of

the people of Siena, to meet his wife, Leonora, who was coming from

Portugal. In the sixth Æneas is going to Calistus IV,[2] at the

bidding of the said Emperor, to induce him to make war against the

Turks; and in this part, Siena being harassed by the Count of

Pittigliano and by others at the instigation of King Alfonso of

Naples, that Pontiff is sending him to treat for peace. This

effected, war is planned against the Orientals; and he, having

returned to Rome, is made a Cardinal by the said Pontiff. In the

seventh, Calistus being dead, Æneas is seen being created Supreme

Pontiff, and called Pius II. In the eighth the Pope goes to Mantua

for the Council about the expedition against the Turks, where the

Marquis Lodovico receives him with most splendid pomp and incredible

magnificence. In the ninth the same Pope is placing in the catalogue

of saints--or, as the saying is, canonizing--Catherine of Siena, a

holy woman and nun of the Preaching Order. In the tenth and last,

while preparing a vast expedition against the Turks with the help

and favour of all the Christian Princes, Pope Pius dies at

Ancona; and a hermit of the Hermitage of Camaldoli, a holy man, sees

the soul of the said Pontiff being borne by Angels into Heaven at

the very moment of his death, as may also be read. Afterwards, in

the same picture, the body of the same Pope is seen being borne from

Ancona to Rome by a vast and honourable company of lords and

prelates, who are lamenting the death of so great a man and so rare

and holy a Pontiff. The whole of this work is full of portraits from

the life, so numerous that it would be a long story to recount their

names; and it is all painted with the finest and most lively

colours, and wrought with various ornaments of gold, and with very

well designed partitions in the ceiling. Below each scene is a Latin

inscription, which describes what is contained therein. In the

centre of this library the said Cardinal Francesco Piccolomini,

nephew of the Pope, placed the three Graces of marble, ancient and

most beautiful, which are still there, and which were the first

antiquities to be held in price in those times. This library,

wherein are all the books left by the said Pius II, was scarcely

finished, when the same Cardinal Francesco, nephew of the aforesaid

Pontiff, Pius II, was created Pope, choosing the name of Pius III in

memory of his uncle. Over the door of that library, which opens into

the Duomo, the same Pinturicchio painted in a very large scene,

occupying the whole extent of the wall, the Coronation of the said

Pope Pius III, with many portraits from life; and beneath it may be

read these words:

PIUS III SENENSIS, PII SECUNDI NEPOS, MDIII, SEPTEMBRIS XXI,

APERTIS ELECTUS SUFFRAGIIS, OCTAVO OCTOBRIS CORONATUS EST.

When Pinturicchio was working with Pietro Perugino and painting at

Rome in the time of Pope Sixtus, he had also been in the service of

Domenico della Rovere, Cardinal of San Clemente; wherefore the said

Cardinal, having built a very beautiful palace in the Borgo Vecchio,

charged Pinturicchio to paint the whole of it, and to make on the

façade the coat of arms of Pope Sixtus, with two little boys as

supporters. The same master executed certain works for Sciarra Colonna

in the Palace of S. Apostolo; and no long time after--namely, in the

year 1484--Innocent VIII, the Genoese, caused him to paint certain

halls and loggie in the Palace of the Belvedere, where, among other

things, by order of that Pope, he painted a loggia full of landscapes,

depicting therein Rome, Milan, Genoa, Florence, Venice, and Naples,

after the manner of the Flemings; and this, being a thing not

customary at that time, gave no little satisfaction. In the same

place, over the principal door of entrance, he painted a Madonna in

fresco. In S. Pietro, in the chapel that contains the Lance which

pierced the side of Christ, he painted a panel in distemper, with the

Madonna larger than life, for the said Innocent VIII; and he painted

two chapels in the Church of S. Maria del Popolo, one for the

aforesaid Domenico della Rovere, Cardinal of San Clemente, who was

afterwards buried therein, and the other for Cardinal Innocenzio Cibo,

wherein he also was afterwards buried; and in each of these chapels he

portrayed the Cardinal who had caused him to paint it. In the Palace

of the Pope he painted certain rooms that look out upon the courtyard

of S. Pietro, the ceilings and paintings of which were renovated a few

years ago by Pope Pius IV. In the same palace Alexander VI caused

Pinturicchio to paint all the rooms that he occupied, together with

the whole of the Borgia Tower, wherein he wrought stories of the

liberal arts in one room, besides decorating all the ceilings with

stucco and gold; but, since they did not then know the method of

stucco-work that is now in use, the aforesaid ornaments are for the

most part ruined. Over the door of an apartment in the said palace he

portrayed the Signora Giulia Farnese in the countenance of a Madonna,

and, in the same picture, the head of Pope Alexander in a figure that

is adoring her.

Bernardino was much given to making gilt ornaments in relief for his

pictures, to satisfy people who had little understanding of his art

with the more showy lustre that this gave them, which is a most

barbarous thing in painting. Having then executed a story of S.

Catherine in the said apartments, he depicted the arches of Rome in

relief and the figures in painting, insomuch that, the figures being

in the foreground and the buildings in the background, the things

that should recede stand out more prominently than those that should

strike the eye as the larger--a very grave heresy in our art.

[Illustration: FREDERICK III CROWNING THE POET ÆNEAS SYLVIUS

(_After the fresco by =Bernardino Pinturicchio=. Siena: Sala

Piccolominea_)

_Brogi_]

In the Castello di S. Angelo he painted a vast number of rooms with

grotesques; and in the Great Tower, in the garden below, he painted

stories of Pope Alexander, with portraits of the Catholic Queen,

Isabella; Niccolò Orsino, Count of Pittigliano; Gianjacomo Trivulzi,

and many other relatives and friends of the said Pope, in particular

Cæsar Borgia and his brother and sisters, with many talented men of

those times. At Monte Oliveto in Naples, in the Chapel of Paolo

Tolosa, there is a panel with an Assumption by the hand of

Pinturicchio. This master made an infinite number of other works

throughout all Italy, which, since they are of no great excellence,

and wrought in a superficial manner, I will pass over in silence.

Pinturicchio used to say that a painter could only give the greatest

relief to his figures when he had it in himself, without owing

anything to principles or to others. He also made works in Perugia,

but these were few. In the Araceli he painted the Chapel of S.

Bernardino; and in S. Maria del Popolo, where, as we have said, he

painted the two chapels, he made the four Doctors of the Church on

the vaulting of the principal chapel.

[Illustration: POPE ALEXANDER VI ADORING THE RISEN CHRIST

(_After the fresco by =Bernardino Pinturicchio=. Rome: The Vatican,

Borgia Apartments_)

_Anderson_]

Afterwards, having reached the age of fifty-nine, he was

commissioned to paint the Nativity of Our Lady on a panel in S.

Francesco at Siena. To this he set his hand, and the friars assigned

to him a room to live in, which they gave to him, as he wished,

empty and stripped of everything, save only a huge old chest, which

appeared to them too awkward to remove. But Pinturicchio, like the

strange and whimsical man that he was, made such an outcry at this,

and repeated it so often, that finally in despair the friars set

themselves to carry it away. Now their good fortune was such, that

in removing it there was broken a plank which contained 500 Roman

ducats of gold; at which Pinturicchio was so displeased, and felt so

aggrieved at the good luck of those poor friars, that it can hardly

be imagined--nay, he took it so much to heart, being unable to get

it out of his thoughts, that it was the death of him. His pictures

date about the year 1513.

A companion and friend of Pinturicchio, although he was a much older

man, was Benedetto Buonfiglio, a painter of Perugia, who executed

many works in company with other masters in the Papal Palace at

Rome. In the Chapel of the Signoria in Perugia, his native city, he

painted scenes from the life of S. Ercolano, Bishop and Protector of

that city, and in the same place certain miracles wrought by S.

Louis. In S. Domenico he painted the story of the Magi on a panel in

distemper, and many saints on another. In the Church of S.

Bernardino he painted a Christ in the sky, with S. Bernardino

himself, and a multitude below. In short, this master was in no

little repute in his native city before Pietro Perugino had come to

be known.

Another friend of Pinturicchio, associated with him in not a few of

his works, was Gerino Pistoiese, who was held to be a diligent

colourist and a faithful imitator of the manner of Pietro Perugino,

with whom he worked nearly up to his death. He did little work in

his native city of Pistoia; but for the Company of the Buon Gesù in

Borgo San Sepolcro he painted a Circumcision in oil on a panel,

which is passing good. In the Pieve of the same place he painted a

chapel in fresco; and on the bank of the Tiber, on the road that

leads to Anghiari, he painted another chapel, also in fresco, for

the Commune. And he painted still another chapel in the same place,

in S. Lorenzo, an abbey of the Monks of Camaldoli. By reason of all

these works he made so long a stay in the Borgo that he almost

adopted it as his home. He was a sorry fellow in matters of art,

labouring with the greatest difficulty, and toiling with such pains

at the execution of a work, that it was a torture to him.

[Illustration: BENEDETTO BUONFIGLIO: MADONNA, CHILD AND THREE ANGELS

(_Perugia: Pinacoteca. Panel_)]

At this same time there was a painter in the city of Foligno,

Niccolò Alunno, who was held to be excellent, for it was little the

custom before Pietro Perugino's day to paint in oil, and many were

held to be able men who did not afterwards justify this opinion.

Niccolò therefore gave no little satisfaction with his works, since,

although he only painted in distemper, he portrayed the heads of his

figures from life, so that they appeared alive, and his manner won

considerable praise. In S. Agostino at Foligno there is a panel by

his hand with a Nativity of Christ, and a predella with little

figures. At Assisi he painted a banner that is borne in processions,

besides the panel of the high-altar in the Duomo, and another panel

in S. Francesco. But the best painting that Niccolò ever did was in

a chapel in the Duomo, where, among other things, there is a

Pietà, with two angels who are holding two torches and weeping so

naturally, that I do not believe that any other painter, however

excellent, would have been able to do much better. In the same place

he also painted the façade of S. Maria degli Angeli, besides many

other works of which there is no need to make mention, it being

enough to have touched on the best. And let this be the end of the

Life of Pinturicchio, who, besides his other qualities, gave no

little satisfaction to many princes and lords because he finished

and delivered his works quickly, which is their pleasure, although

such works are perchance less excellent than those that are made

slowly and deliberately.

FOOTNOTE:

[1] Pietro Perugino.

[2] This seems to be an error for Calistus III.

FRANCESCO FRANCIA

[Illustration: MEDALS

(_London: British Museum_)

1. ULISSE MUSOTTI 3. FRANCESCO ALIDOSI

2. GIOVANNI II BENTIVOGLIO 4. BERNARDO ROSSI

(_After_ Francesco Francia) (_After_ a pupil of Francesco Francia)]

LIFE OF FRANCESCO FRANCIA

GOLDSMITH AND PAINTER OF BOLOGNA

Francesco Francia, who was born in Bologna in the year 1450, of

parents who were artisans, but honest and worthy enough, was

apprenticed in his earliest boyhood to the goldsmith's art, in which

calling he worked with intelligence and spirit; and as he grew up he

became so well proportioned in person and appearance, and so sweet and

pleasant in manner and speech, that he was able to keep the most

melancholy of men cheerful and free from care with his talk; for which

reason he was beloved not only by all those who knew him, but also by

many Italian princes and other lords. While working as a goldsmith,

then, he gave attention to design, in which he took so much pleasure,

that his mind began to aspire to higher things, and he made very great

progress therein, as may be seen from many works in silver that he

executed in his native city of Bologna, and particularly from certain

most excellent works in niello. In this manner of work he often put

twenty most beautiful and well-proportioned little figures within a

space no higher than the breadth of two fingers and not much more in

length. He also enamelled many works in silver, which were destroyed

at the time of the ruin and exile of the Bentivogli. In a word, he did

everything that can be done in that art better than any other man.

But that in which he delighted above all, and in which he was truly

excellent, was the making of dies for medals, wherein he was the

rarest master of his day, as may be seen in some that he made with a

most lifelike head of Pope Julius II, which bear comparison with

those of Caradosso; not to mention that he made medals of Signor

Giovanni Bentivogli, in which he appears alive, and of an infinite

number of princes, who would stop in Bologna on their way through

the city, whereupon he would make their portraits in wax for medals,

and afterwards, having finished the matrices of the dies, he would

send them; for which, besides immortal fame, he also received very

rich presents. As long as he lived he was ever Master of the Mint in

Bologna, for which he made the stamps of all the dies, both under

the rule of the Bentivogli and also during the lifetime of Pope

Julius, after their departure, as is proved by the coins struck by

that Pope on his entrance into the city, which had on one side his

head portrayed from life, and on the other these words: BONONIA PER

JULIUM A TYRANNO LIBERATA. So excellent was he held in this

profession, that he continued to make the dies for the coinage down

to the time of Pope Leo; and the impressions of his dies are so

greatly prized, and those who have some hold them in such esteem,

that money cannot buy them.

[Illustration: MADONNA AND CHILD, WITH SAINTS

(_After the panel by =Francesco Francia=. Bologna: S. Giacomo

Maggiore, Bentivoglio Chapel_)

_Anderson_]

Now it came to pass that Francia, being desirous of greater glory,

and having known Andrea Mantegna and many other painters who had

gained wealth and honours by their art, determined to try whether he

could succeed in that part of painting which had to do with colour;

his drawing was already such that it could well bear comparison with

theirs. Thereupon, having made arrangements to try his hand, he

painted certain portraits and some little things, keeping in his

house for many months men of that profession to teach him the means

and methods of colouring, insomuch that, having very good judgment,

he soon acquired the needful practice. The first work that he made

was a panel of no great size for Messer Bartolommeo[3] Felicini, who

placed it in the Misericordia, a church without Bologna; in which

panel there is a Madonna seated on a throne, with many other

figures, and the said Messer Bartolommeo portrayed from life. This

work, which was wrought in oil with the greatest diligence, was

painted by him in the year 1490; and it gave such satisfaction in

Bologna, that Messer Giovanni Bentivogli, desiring to honour his own

chapel, which was in S. Jacopo in that city, with works by this new

painter, commissioned him to paint a panel with the Madonna in the

sky, two figures on either side of her, and two angels below

sounding instruments; which work was so well executed by Francia,

that he won from Messer Giovanni, besides praise, a most honourable

present. Wherefore Monsignore de' Bentivogli, impressed by this

work, caused him to paint a panel containing the Nativity of Christ,

which was much extolled, for the high-altar of the Misericordia;

wherein, besides the design, which is not otherwise than beautiful,

the invention and the colouring are worthy of nothing but praise. In

this work he made a portrait of Monsignore de' Bentivogli from the

life (a very good likeness, so it is said by those who knew him),

clothed in that very pilgrim's dress in which he returned from

Jerusalem. He also painted a panel in the Church of the Nunziata,

without the Porta di S. Mammolo, representing the Madonna receiving

the Annunciation from the Angel, with two figures on either side,

which is held to be a very well executed work.

Now that Francia's works had spread his fame abroad, even as his

painting in oil had brought him both profit and repute, so he

determined to try whether he would succeed as well at working in

fresco. Messer Giovanni Bentivogli had caused his palace to be

painted by diverse masters of Ferrara and Bologna, and by certain

others from Modena; but, having seen Francia's experiments in

fresco, he determined that this master should paint a scene on one

wall of an apartment that he occupied for his own use. There Francia

painted the camp of Holofernes, guarded by various sentinels both on

foot and on horseback, who were keeping watch over the pavilions;

and the while that they were intent on something else, the sleeping

Holofernes was seen surprised by a woman clothed in widow's

garments, who, with her left hand, was holding his hair, which was

wet with the heat of wine and sleep, and with her right hand she was

striking the blow to slay her enemy, the while that an old wrinkled

handmaid, with the true air of a most faithful slave, and with her

eyes fixed on those of her Judith in order to encourage her, was

bending down and holding a basket near the ground, to receive

therein the head of the slumbering lover. This scene was one of the

most beautiful and most masterly that Francia ever painted, but it

was thrown to the ground in the destruction of that edifice at the

time of the expulsion of the Bentivogli, together with another scene

over that same apartment, coloured to look like bronze, and

representing a disputation of philosophers, which was excellently

wrought, with his conception very well expressed. These works

brought it about that he was loved and honoured by Messer Giovanni

and all the members of his house, and, after them, by all the city.

In the Chapel of S. Cecilia, which is attached to the Church of S.

Jacopo, he painted two scenes wrought in fresco, in one of which he

made the Marriage of Our Lady with Joseph, and in the other the

Death of S. Cecilia--a work held in great esteem by the people of

Bologna. And, indeed, Francia gained such mastery and such

confidence from seeing his works advancing towards the perfection

that he desired, that he executed many pictures, of which I will

make no mention, it being enough for me to point out, to all who may

wish to see his works, only the best and most notable. Nor did his

painting hinder him from carrying on both the Mint and his other

work of making medals, as he had done from the beginning. Francia,

so it is said, felt the greatest sorrow at the departure of Messer

Giovanni Bentivogli, for he had received such great benefits from

Messer Giovanni, that it caused him infinite grief; however, like

the prudent and orderly man that he was, he kept at his work. After

his parting from his patron, he painted three panels that went to

Modena, in one of which there was the Baptism of Christ by S. John;

in the second, a very beautiful Annunciation; and in the last, which

was placed in the Church of the Frati dell' Osservanza, a Madonna in

the sky with many figures.

[Illustration: FRANCESCO FRANCIA: PIETÀ

(_London: National Gallery, 180. Panel_)]

The fame of so excellent a master being spread abroad by means of so

many works, the cities contended with one another to obtain his

pictures. Whereupon he painted a panel for the Black Friars of S.

Giovanni in Parma, containing a Dead Christ in the lap of Our Lady,

surrounded by many figures; which panel was universally held to be a

most beautiful work; and the same friars, therefore, thinking that

they had been well served, induced him to make another for a house

of theirs at Reggio in Lombardy, wherein he painted a Madonna with

many figures. At Cesena, likewise for the church of these friars, he

executed another panel, painting therein the Circumcision of Christ,

with lovely colouring. Nor would the people of Ferrara consent to

be left behind by their neighbours; nay, having determined to adorn

their Duomo with works by Francia, they commissioned him to paint a

panel, on which he made a great number of figures; and they named it

the panel of Ognissanti. He painted one in S. Lorenzo at Bologna,

with a Madonna, a figure on either side, and two children below,

which was much extolled; and scarcely had he finished this when he

had to make another in S. Giobbe, representing a Crucifixion, with

that Saint kneeling at the foot of the Cross, and two figures at the

sides.

Lives of the Most Eminent Painters Sculptors and Architects, Vol. 04 (of 10) Filippino Lippi to Domenico Puligo · 第 1 / 22 段