In his seventeenth year Oliver went up to Trinity College, Dublin, as a

sizar. The sizars paid nothing for food and tuition, and very little for

lodging; but they had to perform some menial services from which they

have long been relieved. They swept the court: they carried up the

dinner to the fellows' table, and changed the plates and poured out the

ale of the rulers of the society. Goldsmith was quartered, not alone, in

a garret, on the window of which his name, scrawled by himself, is still

read with interest. (The glass on which the name is written has, as we

are informed by a writer in "Notes and Queries" (2d. S. ix. p. 91), been

inclosed in a frame and deposited in the Manuscript Room of the College

Library, where it is still to be seen.) From such garrets many men

of less parts than his have made their way to the woolsack or to the

episcopal bench. But Goldsmith, while he suffered all the humiliations,

threw away all the advantages, of his situation. He neglected the

studies of the place, stood low at the examinations, was turned down to

the bottom of his class for playing the buffoon in the lecture-room,

was severely reprimanded for pumping on a constable, and was caned by a

brutal tutor for giving a ball in the attic story of the college to some

gay youths and damsels from the city.

While Oliver was leading at Dublin a life divided between squalid

distress and squalid dissipation, his father died, leaving a mere

pittance. The youth obtained his bachelor's degree, and left the

university. During some time the humble dwelling to which his widowed

mother had retired was his home. He was now in his twenty-first year; it

was necessary that he should do something; and his education seemed to

have fitted him to do nothing but to dress himself in gaudy colours, of

which he was as fond as a magpie, to take a hand at cards, to sing Irish

airs, to play the flute, to angle in summer, and to tell ghost stories

by the fire in winter. He tried five or six professions in turn without

success. He applied for ordination; but, as he applied in scarlet

clothes, he was speedily turned out of the episcopal palace. He then

became tutor in an opulent family, but soon quitted his situation in

consequence of a dispute about play. Then he determined to emigrate to

America. His relations, with much satisfaction, saw him set out for Cork

on a good horse with thirty pounds in his pocket. But in six weeks he

came back on a miserable hack, without a penny, and informed his mother

that the ship in which he had taken his passage, having got a fair wind

while he was at a party of pleasure, had sailed without him. Then he

resolved to study the law. A generous kinsman advanced fifty pounds.

With this sum Goldsmith went to Dublin, was enticed into a gaming house,

and lost every shilling. He then thought of medicine. A small purse

was made up; and in his twenty-fourth year he was sent to Edinburgh. At

Edinburgh he passed eighteen months in nominal attendance on lectures,

and picked up some superficial information about chemistry and natural

history. Thence he went to Leyden, still pretending to study physic. He

left that celebrated university, the third university at which he had

resided, in his twenty-seventh year, without a degree, with the merest

smattering of medical knowledge, and with no property but his clothes

and his flute. His flute, however, proved a useful friend. He rambled

on foot through Flanders, France, and Switzerland, playing tunes which

everywhere set the peasantry dancing, and which often procured for him a

supper and a bed. He wandered as far as Italy. His musical performances,

indeed, were not to the taste of the Italians; but he contrived to live

on the alms which he obtained at the gates of the convents. It should,

however, be observed that the stories which he told about this part of

his life ought to be received with great caution; for strict veracity

was never one of his virtues; and a man who is ordinarily inaccurate in

narration is likely to be more than ordinarily inaccurate when he talks

about his own travels. Goldsmith, indeed, was so regardless of truth

as to assert in print that he was present at a most interesting

conversation between Voltaire and Fontenelle, and that this conversation

took place at Paris. Now it is certain that Voltaire never was within a

hundred leagues of Paris during the whole time which Goldsmith passed on

the Continent.

In 1756 the wanderer landed at Dover, without a shilling, without a

friend, and without a calling. He had, indeed, if his own unsupported

evidence may be trusted, obtained from the University of Padua a

doctor's degree; but this dignity proved utterly useless to him. In

England his flute was not in request: there were no convents; and he was

forced to have recourse to a series of desperate expedients. He turned

strolling player; but his face and figure were ill suited to the boards

even of the humblest theatre. He pounded drugs and ran about London with

phials for charitable chemists. He joined a swarm of beggars, which made

its nest in Axe Yard. He was for a time usher of a school, and felt the

miseries and humiliations of this situation so keenly that he thought

it a promotion to be permitted to earn his bread as a bookseller's hack;

but he soon found the new yoke more galling than the old one, and was

glad to become an usher again. He obtained a medical appointment in

the service of the East India Company; but the appointment was speedily

revoked. Why it was revoked we are not told. The subject was one on

which he never liked to talk. It is probable that he was incompetent to

perform the duties of the place. Then he presented himself at Surgeon's

Hall for examination, as mate to a naval hospital. Even to so humble

a post he was found unequal. By this time the schoolmaster whom he had

served for a morsel of food and the third part of a bed was no more.

Nothing remained but to return to the lowest drudgery of literature.

Goldsmith took a garret in a miserable court, to which he had to climb

from the brink of Fleet Ditch by a dizzy ladder of flagstones called

Breakneck Steps. The court and the ascent have long disappeared; but old

Londoners will remember both. (A gentleman, who states that he has known

the neighbourhood for thirty years, corrects this account, and informs

the present publisher that the Breakneck Steps, thirty-two in number,

divided into two flights, are still in existence, and that, according

to tradition, Goldsmith's house was not on the steps, but was the first

house at the head of the court, on the left hand, going from the Old

Bailey. See "Notes and Queries" (2d. S. ix. 280).) Here, at thirty, the

unlucky adventurer sat down to toil like a galley slave.

In the succeeding six years he sent to the press some things which have

survived and many which have perished. He produced articles for reviews,

magazines, and newspapers; children's books which, bound in gilt paper

and adorned with hideous woodcuts, appeared in the window of the once

far-famed shop at the corner of Saint Paul's Churchyard; "An Inquiry

into the State of Polite Learning in Europe," which, though of little

or no value, is still reprinted among his works; a "Life of Beau Nash,"

which is not reprinted, though it well deserves to be so (Mr Black has

pointed out that this is inaccurate: the life of Nash has been twice

reprinted; once in Mr Prior's edition (vol. iii. p. 249), and once in

Mr Cunningham's edition (vol. iv. p. 35).); a superficial and incorrect,

but very readable, "History of England," in a series of letters

purporting to be addressed by a nobleman to his son; and some very

lively and amusing "Sketches of London Society," in a series of letters

purporting to be addressed by a Chinese traveller to his friends. All

these works were anonymous; but some of them were well-known to be

Goldsmith's; and he gradually rose in the estimation of the booksellers

for whom he drudged. He was, indeed, emphatically a popular writer. For

accurate research or grave disquisition he was not well qualified by

nature or by education. He knew nothing accurately: his reading had been

desultory; nor had he meditated deeply on what he had read. He had seen

much of the world; but he had noticed and retained little more of what

he had seen than some grotesque incidents and characters which had

happened to strike his fancy. But, though his mind was very scantily

stored with materials, he used what materials he had in such a way as

to produce a wonderful effect. There have been many greater writers;

but perhaps no writer was ever more uniformly agreeable. His style was

always pure and easy, and, on proper occasions, pointed and energetic.

His narratives were always amusing, his descriptions always picturesque,

his humour rich and joyous, yet not without an occasional tinge of

amiable sadness. About everything that he wrote, serious or sportive,

there was a certain natural grace and decorum, hardly to be expected

from a man a great part of whose life had been passed among thieves and

beggars, street-walkers and merry andrews, in those squalid dens which

are the reproach of great capitals.

As his name gradually became known, the circle of his acquaintance

widened. He was introduced to Johnson, who was then considered as the

first of living English writers; to Reynolds, the first of English

painters; and to Burke, who had not yet entered parliament, but had

distinguished himself greatly by his writings and by the eloquence of

his conversation. With these eminent men Goldsmith became intimate.

In 1763 he was one of the nine original members of that celebrated

fraternity which has sometimes been called the Literary Club, but which

has always disclaimed that epithet, and still glories in the simple name

of The Club.

By this time Goldsmith had quitted his miserable dwelling at the top of

Breakneck Steps, and had taken chambers in the more civilised region of

the Inns of Court. But he was still often reduced to pitiable shifts.

Towards the close of 1764 his rent was so long in arrear that his

landlady one morning called in the help of a sheriff's officer. The

debtor, in great perplexity, despatched a messenger to Johnson; and

Johnson, always friendly, though often surly, sent back the messenger

with a guinea, and promised to follow speedily. He came, and found that

Goldsmith had changed the guinea, and was railing at the landlady over

a bottle of Madeira. Johnson put the cork into the bottle, and entreated

his friend to consider calmly how money was to be procured. Goldsmith

said that he had a novel ready for the press. Johnson glanced at

the manuscript, saw that there were good things in it, took it to a

bookseller, sold it for 60 pounds, and soon returned with the money.

The rent was paid; and the sheriff's officer withdrew. According to one

story, Goldsmith gave his landlady a sharp reprimand for her treatment

of him; according to another, he insisted on her joining him in a bowl

of punch. Both stories are probably true. The novel which was thus

ushered into the world was the "Vicar of Wakefield."

But, before the "Vicar of Wakefield" appeared in print, came the

great crisis of Goldsmith's literary life. In Christmas week, 1764, he

published a poem, entitled the "Traveller." It was the first work to

which he had put his name; and it at once raised him to the rank of a

legitimate English classic. The opinion of the most skilful critics was,

that nothing finer had appeared in verse since the fourth book of the

"Dunciad." In one respect the "Traveller" differs from all Goldsmith's

other writings. In general his designs were bad, and his execution good.

In the "Traveller," the execution, though deserving of much praise, is

far inferior to the design. No philosophical poem, ancient or modern,

has a plan so noble, and at the same time so simple. An English

wanderer, seated on a crag among the Alps, near the point where three

great countries meet, looks down on the boundless prospect, reviews

his long pilgrimage, recalls the varieties of scenery, of climate, of

government, of religion, of national character, which he has observed,

and comes to the conclusion just or unjust, that our happiness depends

little on political institutions, and much on the temper and regulation

of our own minds.

While the fourth edition of the "Traveller" was on the counters of the

booksellers, the "Vicar of Wakefield" appeared, and rapidly obtained a

popularity which has lasted down to our own time, and which is likely to

last as long as our language. The fable is indeed one of the worst that

ever was constructed. It wants, not merely that probability which ought

to be found in a tale of common English life, but that consistency which

ought to be found even in the wildest fiction about witches, giants,

and fairies. But the earlier chapters have all the sweetness of

pastoral poetry, together with all the vivacity of comedy. Moses and his

spectacles, the vicar and his monogamy, the sharper and his cosmogony,

the squire proving from Aristotle that relatives are related, Olivia

preparing herself for the arduous task of converting a rakish lover by

studying the controversy between Robinson Crusoe and Friday, the great

ladies with their scandal about Sir Tomkyn's amours and Dr Burdock's

verses, and Mr Burchell with his "Fudge," have caused as much harmless

mirth as has ever been caused by matter packed into so small a number of

pages. The latter part of the tale is unworthy of the beginning. As we

approach the catastrophe, the absurdities lie thicker and thicker; and

the gleams of pleasantry become rarer and rarer.

The success which had attended Goldsmith as a novelist emboldened him to

try his fortune as a dramatist. He wrote the "Goodnatured Man," a piece

which had a worse fate than it deserved. Garrick refused to produce it

at Drury Lane. It was acted at Covent Garden in 1768, but was coldly

received. The author, however, cleared by his benefit nights, and by the

sale of the copyright, no less than 500 pounds, five times as much as he

had made by the "Traveller" and the "Vicar of Wakefield" together. The

plot of the "Goodnatured Man" is, like almost all Goldsmith's plots,

very ill constructed. But some passages are exquisitely ludicrous; much

more ludicrous, indeed, than suited the taste of the town at that time.

A canting, mawkish play, entitled "False Delicacy," had just had an

immense run. Sentimentality was all the mode. During some years, more

tears were shed at comedies than at tragedies; and a pleasantry which

moved the audience to anything more than a grave smile was reprobated

as low. It is not strange, therefore, that the very best scene in the

"Goodnatured Man," that in which Miss Richland finds her lover attended

by the bailiff and the bailiff's follower in full court dresses, should

have been mercilessly hissed, and should have been omitted after the

first night.

In 1770 appeared the "Deserted Village." In mere diction and

versification this celebrated poem is fully equal, perhaps superior,

to the "Traveller;" and it is generally preferred to the "Traveller" by

that large class of readers who think, with Bayes in the "Rehearsal,"

that the only use of a plan is to bring in fine things. More discerning

judges, however, while they admire the beauty of the details, are

shocked by one unpardonable fault which pervades the whole. The fault we

mean is not that theory about wealth and luxury which has so often been

censured by political economists. The theory is indeed false: but the

poem, considered merely as a poem, is not necessarily the worse on

that account. The finest poem in the Latin language, indeed the finest

didactic poem in any language, was written in defence of the silliest

and meanest of all systems of natural and moral philosophy. A poet may

easily be pardoned for reasoning ill; but he cannot be pardoned for

describing ill, for observing the world in which he lives so carelessly

that his portraits bear no resemblance to the originals, for exhibiting

as copies from real life monstrous combinations of things which never

were and never could be found together. What would be thought of a

painter who should mix August and January in one landscape, who should

introduce a frozen river into a harvest scene? Would it be a sufficient

defence of such a picture to say that every part was exquisitely

coloured, that the green hedges, the apple-trees loaded with fruit, the

waggons reeling under the yellow sheaves, and the sun-burned reapers

wiping their foreheads, were very fine, and that the ice and the boys

sliding were also very fine? To such a picture the "Deserted Village"

bears a great resemblance. It is made up of incongruous parts. The

village in its happy days is a true English village. The village in its

decay is an Irish village. The felicity and the misery which Goldsmith

has brought close together belong to two different countries; and to two

different stages in the progress of society. He had assuredly never

seen in his native island such a rural paradise, such a seat of plenty,

content, and tranquillity, as his "Auburn." He had assuredly never seen

in England all the inhabitants of such a paradise turned out of their

homes in one day and forced to emigrate in a body to America. The hamlet

he had probably seen in Kent; the ejectment he had probably seen in

Munster: but, by joining the two, he has produced something which never

was and never will be seen in any part of the world.

In 1773 Goldsmith tried his chance at Covent Garden with a second play,

"She Stoops to Conquer." The manager was not without great difficulty

induced to bring this piece out. The sentimental comedy still reigned;

and Goldsmith's comedies were not sentimental. The "Goodnatured Man" had

been too funny to succeed; yet the mirth of the "Goodnatured Man" was

sober when compared with the rich drollery of "She Stoops to Conquer,"

which is, in truth, an incomparable farce in five acts. On this

occasion, however, genius triumphed. Pit, boxes, and galleries, were

in a constant roar of laughter. If any bigoted admirer of Kelly and

Cumberland ventured to hiss or groan, he was speedily silenced by a

general cry of "turn him out," or "throw him over." Two generations have

since confirmed the verdict which was pronounced on that night.

While Goldsmith was writing the "Deserted Village," and "She Stoops to

Conquer," he was employed on works of a very different kind, works from

which he derived little reputation but much profit. He compiled for

the use of schools a "History of Rome," by which he made 300 pounds,

a "History of England," by which he made 600 pounds, a "History of

Greece," for which he received 250 pounds, a "Natural History," for

which the booksellers covenanted to pay him 800 guineas. These works he

produced without any elaborate research, by merely selecting, abridging,

and translating into his own clear, pure, and flowing language what he

found in books well-known to the world, but too bulky or too dry for

boys and girls. He committed some strange blunders; for he knew nothing

with accuracy. Thus in his "History of England," he tells us that Naseby

is in Yorkshire; nor did he correct this mistake when the book was

reprinted. He was very nearly hoaxed into putting into the "History

of Greece" an account of the battle between Alexander the Great and

Montezuma. In his "Animated Nature" he relates, with faith and with

perfect gravity, all the most absurd lies which he could find in books

of travels about gigantic Patagonians, monkeys that preach sermons,

nightingales that repeat long conversations. "If he can tell a horse

from a cow," said Johnson, "that is the extent of his knowledge of

zoology." How little Goldsmith was qualified to write about the physical

sciences is sufficiently proved by two anecdotes. He on one occasion

denied that the sun is longer in the northern than in the southern

signs. It was vain to cite the authority of Maupertuis. "Maupertuis!" he

cried, "I understand those matters better than Maupertuis." On another

occasion he, in defiance of the evidence of his own senses, maintained

obstinately, and even angrily, that he chewed his dinner by moving his

upper jaw.

Yet, ignorant as Goldsmith was, few writers have done more to make the

first steps in the laborious road to knowledge easy and pleasant. His

compilations are widely distinguished from the compilations of ordinary

book-makers. He was a great, perhaps an unequalled, master of the arts

of selection and condensation. In these respects his histories of Rome

and of England, and still more his own abridgements of these histories,

well deserve to be studied. In general nothing is less attractive than

an epitome: but the epitomes of Goldsmith, even when most concise, are

always amusing; and to read them is considered by intelligent children,

not as a task, but as a pleasure.

Goldsmith might now be considered as a prosperous man. He had the means

of living in comfort, and even in what to one who had so often slept

in barns and on bulks must have been luxury. His fame was great and

was constantly rising. He lived in what was intellectually far the

best society of the kingdom, in a society in which no talent or

accomplishment was wanting, and in which the art of conversation was

cultivated with splendid success. There probably were never four talkers

more admirable in four different ways than Johnson, Burke, Beauclerk,

and Garrick; and Goldsmith was on terms of intimacy with all the four.

He aspired to share in their colloquial renown; but never was ambition

more unfortunate. It may seem strange that a man who wrote with so much

perspicuity, vivacity, and grace, should have been, whenever he took a

part in conversation, an empty, noisy, blundering rattle. But on this

point the evidence is overwhelming. So extraordinary was the contrast

between Goldsmith's published works and the silly things which he said,

that Horace Walpole described him as an inspired idiot. "Noll," said

Garrick, "wrote like an angel, and talked like poor Poll." Chamier

declared that it was a hard exercise of faith to believe that so foolish

a chatterer could have really written the "Traveller." Even Boswell

could say, with contemptuous compassion, that he liked very well to hear

honest Goldsmith run on. "Yes, sir," said Johnson, "but he should

not like to hear himself." Minds differ as rivers differ. There are

transparent and sparkling rivers from which it is delightful to drink as

they flow; to such rivers the minds of such men as Burke and Johnson may

be compared. But there are rivers of which the water when first drawn

is turbid and noisome, but becomes pellucid as crystal, and delicious to

the taste, if it be suffered to stand till it has deposited a sediment;

and such a river is a type of the mind of Goldsmith. His first thoughts

on every subject were confused even to absurdity; but they required

only a little time to work themselves clear. When he wrote they had that

time; and therefore his readers pronounced him a man of genius: but when

he talked he talked nonsense, and made himself the laughing-stock of his

hearers. He was painfully sensible of his inferiority in conversation;

he felt every failure keenly; yet he had not sufficient judgment and

self-command to hold his tongue. His animal spirits and vanity were

always impelling him to try to do the one thing which he could not do.

After every attempt he felt that he had exposed himself, and writhed

with shame and vexation; yet the next moment he began again.

Miscellaneous Writings and Speeches — Volume 3 · 第 3 / 16 段