_Group A_
"The Archbishop of Erzeroum, His Grace Sempad, who, with the Vali's
authorization, was returning to Constantinople, was murdered at
Erzindjan by the brigands in the service of the Union and Progress
Committee. The bishops of Trebizond, Kaisaria, Moush, Bitlis, Sairt, and
Erzindjan have all been murdered by order of the Young Turk Government"
(p. 23).
"The shortest method for disposing of the women and children
concentrated in the various camps was to burn them. Fire was set to
large wooden sheds in Alidjan, Megrakom, Khaskegh, and other Armenian
villages, and these absolutely helpless women and children were roasted
to death.... And the executioners, who seem to have been unmoved by this
unparalleled savagery, grasped infants by one leg and hurled them into
the fire, calling out to the burning mothers: 'Here are your lions'" (p.
86).
"The Turks boasted of having now got rid of all the Armenians. I heard
it from the officers myself, how they revelled in thought that the
Armenians had been got rid of" (p. 88).
"It was heartrending to hear the cries of the people and children who
were being burnt to death in their houses. The soldiers took great
delight in hearing them, and when people who were out in the streets
during the bombardment fell dead the soldiers merely laughed at them"
(p. 90).
"Every officer boasted of the number he had personally massacred as his
share in ridding Turkey of the Armenian race" (p. 90).
"Mehmed Effendi, the Ottoman deputy for Gendje (Ginj), collected about
forty women and children and killed them" (p. 94).
"Of the other children, a girl was taken away and only escaped many
months later when the Russians came. Very reluctantly she poured out
her story to the Stapletons, from which it appeared that she had been
handed round to ten officers after the murder of her husband and his
mother, to be their sport" (p. 225).
"'See what care the Government is taking of the Armenians,' the Vali
said, and she returned home surprised and pleased; but when she visited
the Orphanage again several days later, there were only thirteen of the
700 children left--the rest had disappeared. They had been taken, she
learnt, to a lake six hours' journey by road from the town and drowned"
(p. 260).
"Sister D. A. was told, at Constantinople, that Turks of all parties
were united in their approval of what was being done to the Armenians,
and that Enver Pasha openly boasted of it as his personal achievement.
Talaat Bey, too, was reported to have remarked, on receiving news of
Vartkes's[25] assassination: 'There is no room in the Empire for both
Armenians and Turks. Either they had to go or we" (p. 261).
"A crowd of Turkish women and children follow the police about like a
lot of vultures, and seize anything they can lay their hands on, and
when the more valuable things are carried out of a house by the police,
they rush in and take the balance. I see this performance every day with
my own eyes" (p. 289).
"It was a real extermination and slaughter of the innocents, an
unheard-of thing, a black page stained with the flagrant violation of
the most sacred rights of humanity, of Christianity, of nationality" (p.
291).
"When the Governor was petitioned to allow the infants to be entrusted
to charitable Moslem families, to save them from dying on the journey,
he replied: 'I will not leave here so much as the odour of the
Armenians; go away into the deserts of Arabia and dump your Armenia
there'" (p. 328).
"P. P., the college blacksmith, was so terribly beaten that a month
later he was still unable to walk. Another was shod with horse-shoes.
At Y., Mr. A. D. (brother-in-law of the pastor, A. E., who suffered
martyrdom at Sivas twenty-one years ago) had his finger-nails torn out
for refusing to accept Islam. 'How,' he had answered, 'can I abandon the
Christ whom I have preached for twenty-years?'" (p. 378.)
"In Angora I learned that the tanners and the butchers of the city had
been called to Asi Yozgad, and the Armenians committed to them for
murder. The tanner's knife is a circular affair, while the butcher's
knife is a small axe, and they killed people by using the instruments
which they knew best how to use" (p. 385).
"The Ottoman Bank President showed bank-notes soaked with blood and
struck through with daggers with the blot round the hole, and some torn
that had evidently been ripped from the clothing of people who had been
killed--and these were placed on ordinary deposit in the bank by Turkish
Officers" (p. 386).
"One girl had hanged herself on the way; others had poison with them.
Mothers were holding out their beautiful babies and begging the
missionaries to take them" (p. 403).
"What was the meaning of all this? It was the deathblow aimed at
Christianity in Turkey, or, in other words, the extermination of the
Armenian people--their extermination or amalgamation" (p. 404).
"During the weary days of travel I had as my companion a Turkish
captain, who, as the hours dragged by, came to look on me with less of
suspicion, growing quite friendly at times. Arrived at ---- the captain
went out among the Armenian crowd and soon returned with an Armenian
girl of about fifteen years. She was forced into a compartment of an
adjoining railway coach, in company with a Turkish woman. When she saw
that her mother was not allowed to accompany her, she began to realize
something of the import of it all. She grew frantic in her efforts to
escape, scratching at the window, begging, screaming, tearing her hair
and wringing her hands, while the equally grief-crazed mother stood on
the railway platform, helpless in her effort to save her daughter. The
captain, seeing the unconcealed disapproval in my face, came up and
said: 'I suppose, Effendi, you don't approve of such things, but let me
tell you how it is. Why, this girl is fortunate. I'll take her home with
me, raise her as a Moslem servant in my house. She will be well cared
for and saved from a worse fate--besides that, I even gave the mother a
lira gold piece for the girl.' And, as though that were not convincing
enough, he added: 'Why, these scoundrels have killed two of our Moslems
right here in this city, within the last few days,' as though that were
excuse enough, if excuse were needed, for annihilating the whole
Armenian race. I could not refrain from giving him my version of the
rotten, diabolical scheme, which, however, fell from his back like
water" (p. 410).
"I learned here, too, of a nurse who had been in one of the mission
hospitals, who two days before my arrival there had become almost crazed
by the fear of falling into the hands of the human fiends, and had
ended her life with poison. Were these isolated or unusual instances, it
would excite no comment in this year of unusual things, but when we know
of these things going on all over the empire, repeated in thousands of
instances, we begin to realize the enormity of the crimes committed. I
spoke again to the captain: 'Why are you taking such brutal measures to
accomplish your aim? Why not accept the offer of a friendly nation,
which offers to pay transportation if you will send these people out of
the country to a place of safety?' He replied: 'Why, don't you
understand, we don't want to have to repeat this thing again after a few
years? It's hot down in the deserts of Arabia, and there is no water,
and these people can't stand a hot climate, don't you see?' Yes, I saw.
Any one could see what would happen to most of them, long before Arabia
was reached" (p. 411).
"Crowds of Turkish women were going about insolently prying into house
after house to find valuable rugs or other articles" (p. 411).
"The nation is being systematically done to death by a cruel and crafty
method, and their extermination is only a question of time" (p. 432).
"Women with little children in their arms, or in the last days of
pregnancy, were driven along under the whip like cattle. Three different
cases came under my knowledge where the woman was delivered on the road,
and because her brutal driver hurried her along, she died of hæmorrhage"
(p. 472).
"I saw one young woman drop down exhausted. The Turk gave her two or
three blows with his stick and she raised herself painfully" (p. 484).
"I saw two women, one of them old, the other very young and very pretty,
carrying the corpse of another young woman; I had scarcely passed them
when cries of terror arose. The girl was struggling in the clutches of a
brute who was trying to drag her away. The corpse had fallen to the
ground, the girl, now half-unconscious, was writhing by the side of it,
the old woman was sobbing and wringing her hands" (p. 564).
"Sixteen hundred Armenians have had their throats cut in the prisons of
Diyarbekir. The Arashnort (bishop) was mutilated, drenched with alcohol,
and burnt alive in the prison yard, in the middle of a carousing crowd
of gendarmes, who even accompanied the scene with music. The massacres
at Benia, Adiaman, the Selefka have been carried out deliberately;
_there is not a single male left above the age of 13 years_; the girls
have been outraged mercilessly; we have seen their mutilated corpses
tied together in batches of four, eight, or ten, and cast into the
Euphrates. The majority had been mutilated in an indescribable manner"
(p. 21).
"Five hundred young men were shot outside the town without any
formality. During the following two days the same process was carried
out with heartless and cold-blooded thoroughness in the eighty Armenian
villages of Ardjish, Adiljevas, and the rest of the district north of
Lake Van. In this manner some 24,000 Armenians were killed in three
days, their young women carried away and their homes looted" (p. 73).
"According to Turkish Government statistics 120,000 Armenians were
killed in this district" (p. 95).
"The immense procession, sinking under its agony and fatigue, forces
itself along and moves forward without respite.... No pen can describe
what this tragic procession has endured, or what experiences it has
lived through, on its interminable road. The least detail of them makes
the human heart quail, and draws an unquenchable stream of bitter tears
from one's eyes.... Each fraction of the long procession has its
individual history, its especial pangs.... Here is a mother with her six
children, one on her back, the second clasped to her breast; the third
falls down on the road, and cries and wails because it cannot drag
itself further. The three others begin to wail in sympathy, and the poor
mother stands stock still, tearless, like a statue, utterly powerless to
help" (p. 197).
"Babies were shot in their mothers' arms, small children were horribly
mutilated, women were stripped and beaten. The villages were not
prepared for attack; many made no resistance; others resisted until
their ammunition gave out" (p. 36).
"A little bride and a slim young girl sidled up to our wagon to talk. In
reply to our talk they told us that they were 'busy taking care of the
babies.' We asked what babies, and they said: 'Oh, those the effendis
stop here; the mothers nurse them and then go.' We asked if there were
many, and were told that every house was full. We were watched too
closely to make calls possible. Afterwards we found an officer ready to
talk, who said: 'We take them off after a while and kill them. What can
we do? The mothers cannot take them, and the Government cannot take care
of them for ever'" (p. 359).
"This frightful suffering inspires no pity in the ruthless officials,
who throw themselves upon their wretched victims, armed with whips and
cudgels, without distinction of sex or age" (p. 414).
_Group B_
"Many Armenian women preferred to throw themselves into the Euphrates
with their infants, or committed suicide in their homes. The Euphrates
and Tigris have become the sepulchre of thousands of Armenians" (p. 14).
"While the Armenian refugees had been mutually helpful and
self-sacrificing, these Moslems showed themselves absolutely selfish,
callous and indifferent to each other's suffering" (p. 42).
"Many went mad and threw their children away; some knelt down and prayed
amid the flames in which their bodies were burning; others shrieked and
cried for help which came from nowhere" (p. 86).
"Several young women, who were in danger of falling into the Turks'
hands, threw themselves from the rocks, some of them with their infants
in their arms" (p. 87).
"Among the massacred were two monks, one of them being the Father
Superior of Sourp Garabed, Yeghishe Vartabed, who had a chance of
escaping, but did not wish to be separated from his flock, and was
killed with them" (p. 96).
"In some cases safety was bought by professing Mohammedanism, but many
died as martyrs to the faith" (p. 102).
"The mother resisted, and was thrown over a bridge by one of the Turks.
The poor woman broke her arm, but her mule-driver dragged her up again.
Again the same Turks threw her down, with one of her daughters, from the
top of the mountain. The moment the married daughter saw her mother and
sister thrown down, she thrust the baby in her arms upon another woman,
ran after them, crying, 'Mother, mother!' and threw herself down the
same precipice" (p. 274).
"Sirpouhi and Santukht, two young women of Ketcheurd, a village east of
Sivas, who were being led off to the harem, by Turks, threw themselves
into the river Halys, and were drowned with their infants in their arms.
Mlle. Sirpouhi, the nineteen-year-old daughter of Garabed Tufenjjian of
Herag, a graduate of the American College of Marsovan, was offered the
choice of saving herself by embracing Islam and marrying a Turk.
Sirpouhi retorted that it was an outrage to murder her father and then
make her a proposal of marriage. She would have nothing to do with a
godless and a murderous people; whereupon she, and seventeen other
Armenian girls who had refused conversion, were shamefully ill-treated
and afterwards killed near Tchamli-Bel gorge" (p. 325).
"Many began to doubt even the existence of God. Under the severe strain
many individuals became demented, some of them permanently. There were
also some examples of the greatest heroism and faith, and some started
out on the journey courageously and calmly, saying in farewell: 'Pray
for us. We shall not see you again in this world, but some time we shall
meet again'" (p. 335).
"'No, I cannot see what you see, and I cannot accept what I cannot
understand.' So the ox-carts came to the door and took the family away.
The wife was a delicate lady and the two beautiful daughters well
educated. They were offered homes in harems, but said: 'No, we cannot
deny our Lord. We will go with our father'" (p. 354).
"In a mountain village there was a girl who made herself famous. Here,
as everywhere else, the men were taken out at night and pitifully
killed. Then the women and children were sent in a crowd, but a large
number of young girls and brides were kept behind. This girl, who had
been a pupil in the school at X., was sent before the Governor, the
Judge, and the Council together, and they said to her: 'Your father is
dead, your brothers are dead, and all your other relatives are gone, but
we have kept you because we do not wish to make you suffer. Now just be
a good Turkish girl and you shall be married to a Turkish officer and be
comfortable and happy.' It is said that she looked quietly into their
faces and replied: 'My father is not dead, my brothers are not dead; it
is true you have killed them, but they live in Heaven. I shall live
with them. I can never do this if I am unfaithful to my conscience. As
for marrying, I have been taught that a woman must never marry a man
unless she loves him. This is a part of our religion. How can I love a
man who comes from a nation that has so recently killed my friends? I
should neither be a good Christian girl nor a good Turkish girl if I did
so. Do with me what you wish.' They sent her away, with the few other
brave ones, into the hopeless land. Stories of this kind can also be
duplicated" (p. 355).
"The men were finally convinced of the uselessness of their efforts when
one of the younger and prettiest girls spoke up for herself and said:
'No one can mix in my decisions; I will not "turn" [change her
religion], and it is I myself that say it'" (p. 357).
"Mr. A. F., a colporteur, had been willing to embrace Islam, but his
wife refused to recognize his apostasy, and declared that she would go
into exile with the rest of the people, so he went with his wife and
was killed" (p. 378).
"Again and again they said to me: 'Oh, if they would only kill me now, I
would not care; but I fear they will try to force me to become a
Mohammedan'" (p. 403).
"When we consider the number forced into exile and the number beaten to
death and tortured in a thousand ways, the comparatively small number
that turned Moslem is a tribute to the staunchness of their hold on
Christianity" (p. 413).
"If the events of the past year demonstrate anything, they show the
practical failure of Mohammedanism in its struggle for existence against
Christianity--in its attempt to eliminate a race which, because of
Christian education, has been proving increasingly a menace to
stagnating Moslem civilization. We may call it political necessity or
what not, but in essence it is a nominally ruling class, jealous of a
more progressive Christian race, striving by methods of primitive
savagery to maintain the leading place" (p. 413).
"The courage of that brave little doctor's wife, who knew she must take
her two babies and face starvation and death with them! Many began to
come to her home--to her, for comfort and cheer, and she gave it. I have
never seen such courage before. You have to go to the darkest places of
the earth to see the brightest lights, to the most obscure spot to find
the greatest heroes.
"Her bright smile, with no trace of fear in it, was like a beacon light
in that mud village, where hundreds were doomed.
"It was not because she did not understand how they felt; she was one of
them. It was not because she had no dear ones in peril; her husband was
far away, ministering to those who were sending her and her babies to
destruction" (p. 418).
"One woman gave birth to twins in one of those crowded trucks, and
crossing a river she threw both her babies and then herself into the
water" (p. 420).
"And how are the people going? As they came into B. M., weary and with
swollen and bleeding feet, clasping their babes to their breasts, they
utter not one murmur or word of complaint; but you see their eyes move
and hear the words: 'For Jesus' sake, for Jesus' sake!'" (p. 478).
"Let me quote from W. Effendi, from a letter he wrote a day before his
deportation with his young wife and infant child and with the whole
congregation--
"'We now understand that it is a great miracle that our nation has lived
so many years amongst such a nation as this. From this we realize that
God can and has shut the mouths of lions for many years. May God
restrain them! I am afraid they mean to kill some of us, cast some of us
into most cruel starvation and send the rest out of this country; so I
have very little hope of seeing you again in this world. But be sure
that, by God's special help, I will do my best to encourage others to
die manly. I will also look for God's help for myself to die as a
Christian. May this country see that, if we cannot live here as men, we
can die as men. May many die as men of God. May God forgive this nation
all their sin which they do without knowing. May the Armenians teach
Jesus' life by their death, which they could not teach by their life or
have failed in showing forth. It is my great desire to see a Reverend
Ali, or Osman, or Mohammed. May Jesus soon see many Turkish Christians
as the fruit of His blood.
"'May the war end soon, in order to save the Moslems from their cruelty
(for they increase in that from day to day) and from their ingrained
habit of torturing others. Therefore we are waiting on God, for the sake
of the Moslems as well as of the Armenians. May He appear soon'" (p.
504).
"Before the girls were taken, the Kaimakam asked each one, in the
presence of the Principal of the College, whether they wanted to become
Mohammedans and stay, or go. They all replied that they would go. Only
Miss H. became a Mohammedan, and went to live with G. Professors E. and
F. F. had been arrested with other Armenians, but in the name of all the
teachers some £250 to £300 were presented to the officials, and so they
were let free" (p. 370).
"The priests were among the first to be sent off. A Turk described how
K. K. was killed. They stripped him of all his clothes, excepting his
underclothing. With his hands bound behind his back, he knelt, with his
son beside him, and they finished him off with axes, while he was
praying. The same description was given of the execution of L. L.--how
they took off his head by hacking down into his shoulders with axes and
carving the head out like a bust" (p. 371).
_Group C_
"But the [Armenian] revolutionists conducted themselves with remarkable
restraint and prudence; controlled their hot-headed youth; patrolled the
streets to prevent skirmishes; and bade the villagers endure in silence:
better a village or two burned unavenged than that any attempt at
reprisals should furnish an excuse for massacre" (p. 33).
"Some of the rules for their men [the Armenian defenders of Van] were:
'Keep clean; do not drink; tell the truth; do not curse the religion of
the enemy'" (p. 35).
"But, enraged as Djevdet was by this unexpected and prolonged
resistance, was it to be hoped that he could be persuaded to spare the
lives of one of these men, women and children?" (p. 39).
"Not all the Turks had fled from the city [Van]. Some old men and women
and children had stayed behind, many of them in hiding. The Armenian
soldiers, unlike Turks, were not making war on such" (p. 41).
"Our Turkish refugees cost us a fearful price.... Then, for four days
more, two Armenian nurses cared for the [Turkish] sick ones at night and
an untrained man nurse helped me during the daytime" (p. 42).
"Mr. Yarrow, seeing all this, said: 'I am amazed at the self-control of
the Armenians, for though the Turks did not spare a single wounded
Armenian, the Armenians are helping us to save the Turks--a thing that I
do not believe even Europeans would do'" (p. 70).
"The Turks offered to the Georgians the provinces of Koutais and of
Tiflis, the Batoum district and a part of the province of Trebizond; to
the Tartars, Shousha, the mountain country as far as Vladikavkaz, Bakou,
and a part of the province of Elisavetpol; to the Armenians they offered
Kars, the province of Erivan, a part of Elisavetpol; a fragment of the
province of Erzeroum, Van and Bitlis. According to the Young Turk
scheme, all these groups were to become autonomous under a Turkish
protectorate. The Erzeroum Congress refused these proposals, and advised
the Young Turks not to hurl themselves into the European
conflagration--a dangerous adventure which would lead Turkey to ruin"
(p. 80).
"The Turkish regulars and Kurds, amounting now to something like 30,000
altogether, pushed higher and higher up the heights and surrounded the
main Armenian position at close quarters. Then followed one of those
desperate and heroic struggles for life which have always been the
pride of mountaineers. Men, women and children fought with knives,
scythes, stones, and anything else they could handle. They rolled blocks
of stone down the steep slopes, killing many of the enemy. In a
frightful hand-to-hand combat, women were seen thrusting their knives
into the throats of Turks and thus accounting for many of them. On
August 5, the last day of the fighting, the blood-stained rocks of Antok
were captured by the Turks. The Armenian warriors of Sassoun, except
those who had worked round to the rear of the Turks to attack them on
their flanks, had died in battle" (p. 87).
"In the first week of July 20,000 soldiers arrived from Constantinople
by way of Harpout with munitions and eleven guns, and laid siege to
Moush" (p. 89).
"The energetic Armenian committees have taken care of their own people,
and have been unexpectedly generous to the Syrians who are quartered in
their midst" (p. 107).
"He met an Armenian officer who had escaped from the Turks, who told him
of the deportation and massacre of the Armenians. He said that the
attitude of the Turks towards the Armenians was more or less good at the
beginning of the war, but it was suddenly changed after the Turkish
defeat at Sari-Kamysh, as they laid the blame for this defeat upon the
Armenians, though he could not tell why" (p. 231).
"The fact cannot be too strongly emphasized that there was no
'rebellion'" (p. 34).