COMMAND XII.

Of a two fold desire: that the commands of God,

are not impossible: and that the devil is not

to be feared by them that believe.

AGAIN he said unto me;

remove from thee all evil

desires, and put on good and

holy desires. For having put on a

good desire, thou shalt hate that

which is evil, and bridle it as thou

wilt. But an evil desire is dreadful,

and hard to be tamed.

2 It is very horrible and wild;

and by its wildness consumes men.

And especially if a servant of God

shall chance to fall into it, except

he be very wise, he is ruined by

it. For it destroys those who have

not the garment of a good desire

and are engaged in the affairs of

this present world; and delivers

them unto death.

3 Sir, said I, what are the works

of an evil desire, which bring men

unto death? Shew them to me that

I may depart from them. Hear, said he,

by what works an evil desire bringeth

the servants of God unto death.

4 First of all, it is an evil desire

to covet another man's wife, or

for a woman to covet another's

husband; as also to desire the

dainties of riches; and multitude

of superfluous meats; and drunkenness;

and many delights.

5 For in much delicacy there is

folly; and many pleasures are

needless to the servants of God.

Such lusting therefore is evil and

pernicious, which brings to death

the servants of God. For all such

lusting is from the devil.

6 Whosoever therefore shall

depart from all evil desires,

shall live unto God; but they

that are subject unto them shall

die forever. For this evil lusting

is deadly. Do thou therefore put

on the desire of righteousness,

and being armed with the fear of

the Lord resist all wicked lusting.

7 For this fear dwelleth in good

desires; and, when evil coveting

shall see thee armed with the fear

of the Lord, and resisting it; it

will fly far from thee, and not

appear before thee, but be afraid

of thy armour.

8 And thou shall have the victory,

and be crowned for it; and shall

attain to that desire which is

good; and shall give the victory

which thou hast obtained unto

God, and shall serve him in doing

what thou thyself wouldest do.

9 For if thou shalt serve good

desires, and be subject to them;

then thou shalt be able to get the

dominion over thy wicked lustings;

and they will be subject to thee,

as thou wilt.

10 And I said, Sir, I would

know how to serve that desire

which is good? Hearken, said he,

Fear God, and put thy trust in

him, and love truth, and

righteousness, and do that

which is good.

10 If thou shalt do these things,

thou shall be an approved servant

of God, and serve him; and all

others who shall in like manner

serve a good desire, shall live unto

God.

12 And when he had fulfilled

these twelve commands, he said

unto me, Thou hast now these

commands, walk in them; and exhort

those that hear them, to repent,

and that they keep their

repentance pure all the

remaining days of their life.

13 And fulfil diligently this

ministry which I commit to thee,

and thou shalt receive great

advantage by it, and find favour

with all such as shall repent

and believe thy words. For I am

with thee, and will force them

to believe.

14 And I said unto him, Sir,

these commands are great and

excellent, and able to cheer the

heart of that man that shall be

able to keep them. But, Sir,

I cannot tell, whether they can

be observed by any man?

15 He answered, Thou shalt

easily keep these commands, and

they shall not be hard: howbeit,

if thou shalt suffer it once to

enter into thine heart that they

cannot be kept by any one, thou

shalt not fulfil them.

16 But now I say unto thee,

if thou shalt not observe these

commands, and shall neglect them,

thou shalt not be saved, nor thy

children, nor thy house: because

thou hast judged that these

commands cannot be kept by man.

17 These things he spake

very angrily unto me, insomuch

that he greatly affrighted me,

for he changed his countenance

so that a man could not bear his

anger.

18 And when he saw me altogether

troubled and confounded, he began

to speak more moderately and

cheerfully, saying, O foolish,

and without understanding!

19 Unconstant, not knowing

the majesty of God how great and

wonderful he is; who created the

world for man, and hath made

every creature subject unto him;

and given him all power, that he

should be able to fulfil all these

commands.

20 He is able, said he, to fulfil

all these commands, who has the

Lord in his heart; but they who

have the Lord only in their mouths,

their hearts are hardened, and

they are far from the Lord: to

such persons these commands are

hard and difficult.

21 Therefore, ye that are empty

and light in the faith, put the

Lord your God in your hearts;

and ye shall perceive how that

nothing is more easy than these

commands, nor more pleasant, nor

more gentle and holy.

22 And turn yourselves to the

Lord your God, and forsake the

devil and his pleasures, because

they are evil, and bitter, and

impure. And fear not the devil,

because he has no power over you.

23 For I am with you, the

messenger of repentance, who have

the dominion over him. The devil

doth indeed affright men but his

terror is vain. Wherefore fear

him not, and he will flee from you.

24 And I said unto him; Sir,

hear me speak a few words unto

you. He answered, Say on: A

man indeed desires to keep the

commandments of God, and there

is no one but what prays unto God,

that he may be able to keep his

commandments;

25 But the devil is hard, and

by his power rules over the servants

of God. And he said; He cannot

rule over the servants of God,

who trust in him with all their

hearts.

26 The devil may strive, but he

cannot overcome them.

27 For if ye resist him, he will

flee away with confusion from you.

But they that are not full in the

faith, fear the devil, as if he had

some great power. For the devil

tries the servants of God and if he

finds them empty, he destroys

them.

28 For as man, when he fills up

vessels with good wine, and among

them puts a few vessels half full,

and comes to try and taste of the

vessels, doth not try those that are

full, because he knows that they

are good, but tastes those that are

half full, lest they should grow

sour; (for vessels half full soon

grow sour, and lose the taste of

wine:) so the devil comes to the

servants of God to try them.

29 They that are full of faith

resist him stoutly, and he departs

from them, because he finds no

place where to enter into them

then he goes to those that are not

full of faith, and because he has a

place of entrance he goes into

them, and does what he will with

them, and they become his servants.

30 But I, the messenger of

repentance, say unto you, fear not

the devil, for I am sent unto you,

that I may be with you, as many

as shall repent with your whole

heart, and that I may confirm you

in the faith.

31 Believe therefore, ye who

by reason of your transgressions

have forgot God. and your own

salvation; and adding to your

sins have made your life very

heavy.

32 That if ye shall turn to the

Lord with your whole hearts, and

shall serve him according to his

will; he will heal you of your

former sins, and ye shall have

dominion over all the works of the

devil.

33 Be not then afraid in the

least of his threatenings, for they

are without force, as the nerves of

a dead man. But hearken unto

me, and fear the Lord Almighty,

who is able to save and to destroy

you; and keep his commands, that

ye may live unto God.

34 And I said unto him; Sir,

I am now confirmed in all the

commands of the Lord whilst you

are with me, and I know that you

will break all the powers of the

devil.

35 And we also shall overcome

him, if we shall be able, through

the help of the Lord, to keep these

commands which you have delivered.

36 Thou shalt keep them, said

he, if thou shalt purify thy heart

towards the Lord. And all they

also shall keep them who shall

cleanse their hearts from the vain

desires of the present world, and

shall live unto God.

THE THIRD PART OF THE

BOOK OF HERMAS, CALLED HIS SIMILITUDES.

The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 9, Hermas · 第 16 / 25 题