COMMAND XI.

That the spirits and prophets are to be

tried by their works; and of a twofold, spirit.

HE showed me certain men

sitting upon benches, and

one sitting in a chair: and he said

unto me; Seest thou those who sit

upon the benches? Sir, said I,

I see them. He answered, They

are the faithful; and he who sits

in the chair is an earthly spirit.

2 For he cometh not into the

assembly of the faitful, but avoids

it. But he joins himself to the

doubtful and empty; and prophesies

to them in corners and hidden places;

and pleases them by speaking according

to all the desires of their hearts.

3 For he placing himself among

empty vessels, is not broken, but

the one fitteth the other. But

when he cometh into the company

of just men, who are full of the

spirit of God, and they pray unto

the Lord; that man is emptied,

because that earthly spirit flies

from him, and he is dumb, and

cannot speak anything.

4 As if in a store-house you

shall stop up wine or oil, and

among those vessels place an

empty jar; and when afterwards

you come to open it, you shall

find it empty as you stopped it up;

so those empty prophets when

they come among the spirits of

the just, are found to be such as

they came.

5 I said, How then shall a

man be able to discern them?

Consider what I am going to say

concerning both kinds of men;

and as I speak unto thee so shalt

thou prove the prophet of God,

and the false prophet.

6 And first try the man who

hath the spirit of God, because

the spirit which is from above is

humble, and quiet, and departs

from all wickedness; and from the

vain desires of the present world;

and makes himself more humble

than all men; and answers to none

when he is asked; nor to every

one singly: for the Spirit of God

doth not speak to a man when he

will, but when God pleases.

7 When therefore a man who hath

the Spirit of God hath come into

the church of the righteous, who

have the faith of God, and they

pray unto the Lord; then the holy

angel of God fills that man with

the blessed Spirit, and he speaks

in the congregation as he is moved

of God.

8 Thus therefore is the spirit,

of God known, because whosoever

speaketh by the Spirit of God,

speaketh as the Lord will.

9 Hear now concerning the

earthly spirit, which is empty and

foolish, and without virtue. And

first of all the man who is supposed

to have the Spirit, (whereas he hath

it not in reality), exalteth himself,

and desires to have the first seat,

and is wicked, and full of words.

10 And spends his time in pleasure,

and in all manner of voluptuousness,

and receives the reward of his

divination; which if he receives

not, he does not divine.

11 Should the Spirit of God

receive reward, and divine? It doth

not become a prophet of God so to

do.

12 Thus you seethe life of each

of these kind of prophets. Wherefore

prove that man by his life and works,

who says that he hath the Holy Spirit.

And believe the Spirit which comes

from God, and has power as such.

But believe not the earthly and

empty spirit, which is from the

devil, in whom there is no faith

nor virtue.

13 Hear now the similitude

which I am about to speak unto

thee. Take a stone, and throw it

up towards heaven; or take a

spout of water, and mount it up

thitherward; and see if thou

canst reach unto heaven.

14 Sir; said I, how can this be

done? For neither of those things

which you have mentioned, are

possible to be done. And he

answered, Therefore as these things

cannot be done, so is the earthy

spirit without virtue, and without

effect.

15 Understand yet farther the

power which cometh from above,

in this similitude. The grains of

hail that drop down are exceedingly

small; and yet when they fall upon

the head of a man, how do they

cause pain to it.

16 And again, consider, the

droppings of a house; how the

little drops falling upon the earth,

work a hollow in the stones.

17 So in like manner the least

things which come from above,

and fall upon the earth, have great

force. Wherefore join thyself

to this spirit, which has the

power; and depart from the other

which is empty.

The suppressed Gospels and Epistles of the original New Testament of Jesus the Christ, Volume 9, Hermas · 第 15 / 25 题