SECTION LVIII

Vaisampayana said,--"The sons of Pritha with Yudhishthira at their

head, having entered that assembly house, approached all the kings that

were present there. And worshipping all those that deserved to be

worshipped, and saluting others as each deserved according to age, they

seated themselves on seats that were clean and furnished with costly

carpets. After they had taken their seats, as also all the kings,

Sakuni the son of Suvala addressed Yudhishthira and said, 'O king, the

assembly is full. All had been waiting for thee. Let, therefore, the

dice be cast and the rules of play be fixed, O Yudhishthira.'

"Yudhishthira replied, 'Deceitful gambling is sinful. There is no

Kshatriya prowess in it. There is certainly no morality in it. Why,

then, O king, dost thou praise gambling so? The wise applaud not the

pride that gamesters feel in deceitful play. O Sakuni, vanquish us, not

like a wretch, by deceitful means.'

"Sakuni said,--'That high-souled player who knoweth the secrets of

winning and losing, who is skilled in baffling the deceitful arts of

his confrere, who is united in all the diverse operations of which

gambling consisteth, truly knoweth the play, and he suffereth all in

course of it. O son of Pritha, it is the staking at dice, which may be

lost or won that may injure us. And it is for that reason that gambling

is regarded as a fault. Let us, therefore, O king, begin the play. Fear

not. Let the stakes be fixed. Delay not!'

"Yudhishthira said,--'That best of Munis, Devala, the son of Asita, who

always instructeth us about all those acts that may lead to heaven,

hell, or the other regions, hath said, that it is sinful to play

deceitfully with a gamester. To obtain victory in battle without

cunning or stratagem is the best sport. Gambling, however, as a sport,

is not so. Those that are respectable never use the language of the

Mlechchas, nor do they adopt deceitfulness in their behaviour. War

carried on without crookedness and cunning, this is the act of men that

are honest. Do not, O Sakuni, playing desperately, win of us that

wealth with which according to our abilities, we strive to learn how to

benefit the Brahmanas. Even enemies should not be vanquished by

desperate stakes in deceitful play. I do not desire either happiness or

wealth by means of cunning. The conduct of one that is a gamester, even

if it be without deceitfulness, should not be applauded.'

"Sakuni said,--'O Yudhishthira, it is from a desire of winning, which

is not a very honest motive, that one high-born person approacheth

another (in a contest of race superiority). So also it is from a desire

of defeating, which is not a very honest motive, that one learned

person approacheth another (in a contest of learning). Such motives,

however, are scarcely regarded as really dishonest. So also, O

Yudhishthira, a person skilled at dice approacheth one that is not so

skilled from a desire of vanquishing him. One also who is conversant

with the truths of science approacheth another that is not from desire

of victory, which is scarcely an honest motive. But (as I have already

said) such a motive is not really dishonest. And, O Yudhishthira, so

also one that is skilled in weapons approacheth one that is not so

skilled; the strong approacheth the weak. This is the practice in every

contest. The motive is victory, O Yudhishthira. If, therefore, thou, in

approaching me, regardest me to be actuated by motives that are

dishonest, if thou art under any fear, desist then from play.'

"Yudhishthira said,--'Summoned, I do not withdraw. This is my

established vow. And, O king, Fate is all powerful. We all are under

the control of Destiny. With whom in this assembly am I to play? Who is

there that can stake equally with me? Let the play begin.'

"Duryodhana said,--'O monarch, I shall supply jewels and gems and every

kind of wealth. And it is for me that this Sakuni, my uncle, will play.'

"Yudhishthira said,--'Gambling for one's sake by the agency of another

seemeth to me to be contrary to rule. Thou also, O learned one, will

admit this. If, however, thou art still bent on it, let the play

begin.'"

The Mahabharata of Krishna-Dwaipayana Vyasa Translated into English Prose Sabha Parva · 第 58 / 79 章