Vaisampayana said,--"then that foremost of all speakers, Krishna of the
Yadava race, addressing king Jarasandha who was resolved upon fighting,
said,--'O king, with whom amongst us three dost thou desire to fight?
Who amongst us shall prepare himself for battle (with thee)?' Thus
addressed, the ruler of Magadha, king Jarasandha of great splendour,
expressed his desire for fighting with Bhima. The priest then, bringing
with him the yellow pigment obtained from the cow and garlands of
flowers and other auspicious articles, as also various excellent
medicines for restoring lost consciousness and alleviating pain,
approached Jarasandha, panting for battle. The king Jarasandha, on
whose behalf propitiatory ceremonies with benedictions were performed
by a renowned Brahmana, remembering the duty of a Kshatriya dressed
himself for battle. Taking off his crown and binding his hair properly,
Jarasandha stood up like an ocean bursting its continents. Then the
monarch possessed of terrible prowess, addressing Bhima, said, 'I will
fight with thee. It is better to be vanquished by a superior person.'
And saying this, Jarasandha, that represser of all foes endued, rushed
with great energy at Bhimasena like the Asura Vala of old who rushed at
the chief of the celestials. And the mighty Bhimasena, on whose behalf
the gods had been invoked by Krishna, that cousin of his, having
consulted with advanced towards Jarasandha, impelled by the desire of
fight. Then those tigers among men, those heroes of great prowess, with
their bare arms as their only weapons, cheerfully engaged themselves in
the encounter, each desirous of vanquishing the other. And seizing each
other's arms and twining each other's legs, (at times) they slapped
their arm-pits, causing the enclosure to tremble at the sound. And
frequently seizing each other's necks with their hands and dragging and
pushing it with violence, and each pressing every limb of his body
against every limb of the other, they continued, O exalted one, to slap
their arm-pits (at time). And sometimes stretching their arms and
sometimes drawing them close, and now raising them up and now dropping
them down, they began to seize each other. And striking neck against
neck and forehead against forehead, they caused fiery sparks to come
out like flashes of lightning. And grasping each other in various ways
by means of their arms, and kicking each other with such violence as to
affect the innermost nerves, they struck at each other's breasts with
clenched fists. With bare arms as their only weapons roaring like
clouds they grasped and struck each other like two mad elephants
encountering each other with their trunks. Incensed at each other's
blow, they fought on dragging and pushing each other and fiercely
looking at each other like two wrathful lions. And each striking every
limb of the other with his own and using his arms also against the
other, and catching hold of each other's waist, they hurled each other
to a distance. Accomplished in wrestling, the two heroes clasping each
other with their arms and each dragging the other unto himself, began
to press each other with great violence. The heroes then performed
those grandest of all feats in wrestling called Prishtabhanga, which
consisted in throwing each other down with face towards the earth and
maintaining the one knocked down in that position as long as possible.
And employing his arms, each also performed the feats called
Sampurna-murchcha and Purna-kumbha. At times they twisted each other's
arms and other limbs as if these were vegetable fibres that were to be
twisted into chords. And with clenched fists they struck each other at
times, pretending to aim at particular limbs while the blows descended
upon other parts of the body. It was thus that those heroes fought with
each other. The citizens consisting of thousands, of Brahmanas,
Kshatriyas and Vaisyas and Sudras, and even women and the aged, O tiger
among men, came out and gathered there to behold the fight. And the
crowd became so great that it was one solid mass of humanity with no
space between body and body. The sound the wrestlers made by the
slapping of their arms, the seizing of each other's necks for bringing
each other down, and the grasping of each other's legs for dashing each
other to the ground, became so loud that it resembled the roar of
thunder or of falling cliffs. Both of them were foremost of mighty men,
and both took great delight in such encounter. Desirous of vanquishing
the other, each was on the alert for taking advantage of the slightest
lapse of the other. And, O monarch, the mighty Bhima and Jarasandha
fought terribly on in those lists, driving the crowd at times by the
motions of their hands like Vritra and Vasava of old. Thus two heroes,
dragging each other forward and pressing each other backward and with
sudden jerks throwing each other face downward and sideways, mangled
each other dreadfully. And at times they struck each other with their
knee-joints. And addressing each other loudly in stinging speeches,
they struck each other with clenched fists, the blows descending like a
mass of stone upon each other. With broad shoulders and long arms and
both well-skilled in wrestling encounters, they struck each other with
those long arms of theirs that were like maces of iron. That encounter
of the heroes commenced on the first (lunar) day of the month of Kartic
(October) and the illustrious heroes fought on without intermission and
food, day and night, till the thirteenth lunar day. It was on the night
of the fourteenth of the lunar fortnight that the monarch of Magadha
desisted from fatigue. And O king, Janardana beholding the monarch
tired, addressed Bhima of terrible deeds, and as if to stimulate him
said,--'O son of Kunti, a foe that is fatigued cannot be pressed for if
pressed at such a time he may even die. Therefore, O son of Kunti, this
king should not be oppressed by thee. On the other hand, O bull of the
Bharata race, fight with him with thy arms, putting forth as much
strength only as thy antagonist hath now left!' Then that slayer of
hostile heroes, the son of Pandu, thus addressed by Krishna, understood
the plight of Jarasandha and forthwith resolved upon taking his life.
And that foremost of all men endued with strength, that prince of the
Kuru race, desirous of vanquishing the hitherto unvanquished
Jarasandha, mustered all his strength and courage."