At last Gaetano had found the long candle-boxes that stood under the

counter, where they had always stood. And he gave her the candle, but

he did not know what it cost, and said that she could come in and pay

it later. When she asked him for something to wrap it in he was in such

trouble that she had to help him to look.

It grieved her that such a man should think of travelling to Argentina.

He let Donna Micaela wrap up the candle and watched her while she did it.

She wished she could have asked him not to look at her now, when her face

reflected only hopelessness and misery.

Gaetano had not scrutinized her features more than a moment before he

sprang up on a little step-ladder, took down an image from the topmost

shelf, and came back with it to her. It was a little gilded and painted

wooden angel, a little San Michele fighting with the arch-fiend, which he

had created from paper and wadding.

He handed it to Donna Micaela and begged her to accept it. He wished to

give it to her, he said, because it was the best he had ever carved. He

was so certain that it had greater power than his other images that he

had put it away on the top shelf, so that no one might see and buy it.

He had forbidden Donna Elisa to sell it except to one who had a great

sorrow. And now Donna Micaela was to take it.

She hesitated. She found him almost too daring.

But Gaetano begged her to look how well the image was carved. She saw

that the archangel’s wings were ruffled with anger, and that Lucifer was

pressing his claws into the steel plate on his leg? Did she see how San

Michele was driving in his spear, and how he was frowning and pressing

his lips together?

He wished to lay the little image in her hand, but she gently pushed it

away. She saw that it was beautiful and spirited, she said, but she knew

that it could not help her. She thanked him for his gift, but she would

not accept it.

Then Gaetano seized the image and rolled it in paper and put it back in

its place.

And not until it was wrapped up and put away did he speak to her.

But then he asked her why she came to buy wax candles if she was not a

believer. Did she mean to say that she did not believe in San Michele?

Did she not know that he was the most powerful of the angels, and that

it was he who had vanquished Lucifer and thrown him into Etna? Did she

not believe that it was true? Did she not know that San Michele lost a

wing-feather in the fight, and that it was found in Caltanisetta? Did she

know it or not? Or what did she mean by San Michele not being able to

help her? Did she think that none of the saints could help? And he, who

was standing in his workshop all day long, carving saints!--would he do

such a thing if there was no good in it? Did she believe that he was an

impostor?

But as Donna Micaela was just as strong a believer as Gaetano, she

thought that his speech was unjust, and it irritated her to contradiction.

“It sometimes happens that the saints do not help,” she said to him. And

when Gaetano looked unbelieving, she was seized by an uncontrollable

desire to convince him, and she said to him that some one had promised

her in the name of the Madonna that, if she was a faithful wife to Don

Ferrante, her father should enjoy an old age free of care. But now her

husband wished to put her father in a brotherhood, which was as wretched

as a poor-house and strict as a prison. And the Madonna had not averted

it; in eight days it would happen.

Gaetano listened to her with the greatest earnestness. That was what

induced her to confide the whole story to him.

“Donna Micaela,” he said, “you must turn to the black Madonna in the

Cathedral.”

“So you think that I have not prayed to her?”

Gaetano flushed and said almost with anger: “You will not say that you

have turned in vain to the black Madonna?”

“I have prayed to her in vain these last three weeks--prayed to her,

prayed to her.”

When Donna Micaela spoke of it she could scarcely breathe. She wanted to

weep over herself because she had awaited help each day, and each day

been disappointed; and yet had known nothing better to do than begin

again with her prayers. And it was visible on her face that her soul

lived over and over again what she had suffered, when each day she had

awaited an answer to her prayer, while the days slipped by.

But Gaetano was unmoved; he stood smiling, and drummed on one of the

glass cases that stood on the counter.

“Have you only _prayed_ to the Madonna?” he said.

Only prayed, only prayed! But she had also promised her to lay aside all

sins. She had gone to the street where she had lived first, and nursed

the sick woman with the ulcerated leg. She never passed a beggar without

giving alms.

Only prayed! And she told him that if the Madonna had had the power

to help her, she ought to have been satisfied with her prayers. She

had spent her days in the Cathedral. And the anguish, the anguish that

tortured her, should not that be counted?

He only shrugged his shoulders. Had she not tried anything else?

Anything else! But there was nothing in the world that she had not tried.

She had given silver hearts and wax candles. Her rosary was never out of

her hand.

Gaetano irritated her. He would not count anything that she had done; he

only asked: “Nothing else? Nothing else?”

“But you ought to understand,” she said. “Don Ferrante does not give me

so much money. I cannot do more. At last I have succeeded in getting some

silk and cloth for an altar cloth. You ought to understand!”

But Gaetano, who had daily intercourse with the saints, and who knew

the power and wildness of enthusiasm that had filled them when they

had compelled God to obey their prayers, smiled scornfully at Donna

Micaela, who thought she could subjugate the Madonna with wax candles and

altar-cloths.

He understood very well, he answered. The whole was clear to him. It

was always so with those miserable saints. Everybody called to them

for help, but few understood what they ought to do to get their prayers

granted. And then people said that the saints had no power. All were

helped who knew how they ought to pray.

Donna Micaela looked up in eager expectation. There was such strength and

conviction in Gaetano’s words that she began to believe that he would

teach her the right words of salvation.

Gaetano took the candle lying in front of her on the counter and threw it

down into the box again, and told her what she had to do. He forbade her

to give the Madonna any gifts, or to pray to her, or to do anything for

the poor. He told her that he would tear her altar-cloth to pieces if she

sewed another stitch on it.

“Show her, Donna Micaela, that it means something to you,” he said, and

fixed his eyes on her with compelling force. “Good Lord, you must be

able to find something to do, to show her that it is serious, and not

play. You must be able to show her that you will not live if you are not

helped. Do you mean to continue to be faithful to Don Ferrante, if he

sends your father away? I know you do. If the Madonna has no need to fear

what you are going to do, why should she help you?”

Donna Micaela drew back. He came swiftly out from behind the counter and

seized her coat sleeve.

“Do you understand? You shall show her that you can throw yourself away

if you do not get help. You shall throw yourself into sin and death if

you do not get what you want. That is the way to force the saints.”

She tore herself from him and went without a word. She hurried up the

spiral street, came to the Cathedral, and threw herself down in terror

before the altar of the black Madonna.

That happened one Saturday morning, and on Sunday evening Donna Micaela

saw Gaetano again. For it was beautiful moonlight, and in Diamante it is

the custom on moonlight nights for all to leave their homes and go out

into the streets. As soon as the inhabitants of the summer palace had

come outside their door they had met acquaintances. Donna Elisa had taken

Cavaliere Palmeri’s arm, and the syndic Voltaro had joined Don Ferrante

to discuss the elections; but Gaetano came up to Donna Micaela because he

wished to hear if she had followed his advice.

“Have you stopped sewing on that altar-cloth?” he said.

But Donna Micaela answered that all day yesterday she had sewn on it.

“Then it is you who understand what you are doing, Donna Micaela.”

“Yes, now there is no help for it, Don Gaetano.”

She managed to keep them away from the others, for there was something

she wished to speak to him about. And when they came to Porta Etnea, she

turned out through the gate, and they went along the paths that wind

under Monte Chiaro’s palm groves.

They could not have walked on the streets filled with people. Donna

Micaela spoke so the people in Diamante would have stoned her if they had

heard her.

She asked Gaetano if he had ever seen the black Madonna in the Cathedral.

She had not seen her till yesterday. The Madonna perhaps had placed

herself in such a dark corner of the Cathedral so that no one should be

able to see her. She was so black, and had a railing in front of her. No

one could see her.

But to-day Donna Micaela had seen her. To-day the Madonna had had a

festival, and she had been moved from her niche. The floor and walls of

her chapel had been covered with white almond-blossoms, and she herself

had stood down on the altar, dark and high, surrounded by the white glory.

But when Donna Micaela had seen the image she had been filled with

despair; for the image was no Madonna. No, she had prayed to no Madonna.

Oh, a shame, a shame! It was plainly an old heathen goddess. She had a

helmet, not a crown; she had no child on her arm; she had a shield. It

was a Pallas Athene. It was no Madonna. Oh, no; oh, no!

It was like the people of Diamante to worship such an image. It was like

them to set up such a blasphemy and worship it! Did he know what was the

worst misfortune? Their Madonna was so ugly. She was disfigured, and she

had never been a work of art. She was so ugly that one could not bear to

look at her.

And to have been deceived by all the thousand votive offerings that hung

in the chapel; to have been fooled by all the legends about her! To have

wasted three weeks in praying to her! Why had she not been helped? She

was no Madonna, she was no Madonna.

They walked along the path on the town wall running around Monte Chiaro.

The whole world was white about them. A white mist wreathed the base of

the mountain, and the almond-trees on Etna were quite white. Sometimes

they passed under an almond-tree, which arched them over with its

glistening branches, as thickly covered with flowers as if they had been

dipped in a bath of silver. The moonlight shone so bright on the earth

that everything was divested of its color, and became white. It seemed

almost strange that it could not be felt, that it did not warm, that it

did not dazzle the eyes.

Donna Micaela wondered if it was the moonlight that subdued Gaetano,

so that he did not seize her, and throw her down into Simeto, when she

cursed the black Madonna.

He walked silent and quiet at her side, but she was afraid of what he

might do. In spite of her fear, she could not be silent.

What she had still to say was the most dreadful of all. She said that she

had tried all day long to think of the real Madonna, and that she had

recalled to her mind all the images of her she had ever seen. But it had

all been in vain, because as soon as she thought of the shining queen of

heaven, the old black goddess came and placed herself between them. She

saw her come like a dried-up and officious old maid, and stand in front

of the great queen of heaven, so that now no Madonna existed for her any

longer. She believed that the latter was angry with her because she had

done so much for the other, and that she hid her face and her grace from

her. And, on account of the false Madonna, her father was now to suffer

misfortune. Now she would never be allowed to keep him in her home. Now

she would never win his forgiveness. Oh, God! oh, God!

And all this she said to Gaetano, who honored the black Madonna of

Diamante more than anything else in the world.

He now came close up to Donna Micaela, and she feared that it was her

last hour. She said in a faint voice, as if to excuse herself: “I am mad.

Grief is driving me mad. I never sleep.”

But Gaetano’s only thought had been what a child she was, and that she

did not at all understand how to meet life.

He hardly knew himself what he was doing when he gently drew her to him

and kissed her, because she had gone so astray and was such a helpless

child.

She was so overcome with astonishment that she did not even think of

avoiding it. And she neither screamed nor ran away. She understood

instantly that he had kissed her as he would a child. She only walked

quickly on and began to cry. That kiss had made her feel how helpless and

forsaken she was, and how much she longed for some one strong and good to

take care of her.

It was terrible that, although she had both father and husband, she

should be so forsaken that this stranger should need to feel sympathy for

her.

When Gaetano saw her trembling with silent sobs, he felt that he too

began to shake. A strong and violent emotion took possession of him.

He came close to her once more and laid his hand on her arm. And his

voice, when he spoke, was not clear and loud; it was thick and choked

with emotion.

“Will you go with me to Argentina if the Madonna does not help you?”

Then Donna Micaela shook him off. She felt suddenly that he no longer

talked to her as to a child. She turned and went back into the town.

Gaetano did not follow her; he remained standing in the path where he had

kissed her, and it seemed as if never again could he leave that place.

For two days Gaetano dreamed of Donna Micaela, but on the third he came

to the summer palace to speak to her.

He found her on the roof-garden, and instantly told her that she must

flee with him.

He had thought it out since they parted. He had stood in his workshop and

considered everything that had happened, and now it was all clear to him.

She was a rose which the strong sirocco had torn from its stem and

roughly whirled through the air, that she might find so much the better

rest and protection in a heart which loved her. She must understand

that God and all the saints wished and desired that they should love

one another, otherwise these great misfortunes would not have brought

her near to him. If the Madonna refused to help her, it was because she

wished to set her free from her promise of faithfulness to Don Ferrante.

For all the saints knew that she was his, Gaetano’s. She was created for

him; for him she had grown up; for him she was alive. When he kissed

her in the path in the moonlight he had been like a lost child who had

wandered long in the desert and now at last had come to the gate of his

home. He possessed nothing; but she was his home and his hearth; she was

the inheritance God had apportioned to him, the only thing in the world

that was his.

Therefore he could not leave her behind. She must go with him; she must,

she must!

He did not kneel before her. He stood and talked to her with clenched

hands and blazing eyes. He did not ask her, he commanded her to go with

him, because she was his.

It was no sin to take her away; it was his duty. What would become of her

if he deserted her?

Donna Micaela listened to him without moving. She sat silent a long time,

even after he had ceased speaking.

“When are you going?” she asked at length.

“I leave Diamante on Saturday.”

“And when does the steamer go?”

“It goes on Sunday evening from Messina.”

Donna Micaela rose and walked away towards the terrace stairs.

“My father is to go to Catania on Saturday,” she said. “I shall ask Don

Ferrante to be allowed to go with him.” She went down a few steps, as if

she did not mean to say anything more. Then she stopped. “If you meet me

in Catania, I will go with you whither you will.”

She hurried down the steps. Gaetano did not try to detain her. A time

would come when she would not run away from him. He knew that she could

not help loving him.

Donna Micaela passed the whole of Friday afternoon in the Cathedral. She

had come to the Madonna and thrown herself down before her in despair.

“Oh, Madonna mia, Madonna mia! Shall I be to-morrow a fugitive wife? Will

the world have the right to say all possible evil of me?” Everything

seemed equally terrible to her. She was appalled at the thought of

fleeing with Gaetano, and she did not know how she could stay with Don

Ferrante. She hated the one as much as the other. Neither of them seemed

able to offer her anything but unhappiness.

She saw that the Madonna would not help. And now she asked herself if it

really would not be a greater misery to go with Gaetano than to remain

with Don Ferrante. Was it worth while to ruin herself to be revenged on

her husband?

She suffered great anguish. She had been driven on by a devouring

restlessness the whole week. Worst of all, she could not sleep. She no

longer thought clearly or soundly.

Time and time again she returned to her prayers. But then she thought:

“The Madonna cannot help me.” And so she stopped.

Then she came to think of the days of her former sorrows, and remembered

the little image that once had helped her, when she had been in despair

as great as this.

She turned with passionate eagerness to the poor little child. “Help me,

help me! Help my old father, and help me myself that I may not be tempted

to anger and revenge!”

When she went to bed that night, she was still tormented and distressed.

“If I could sleep only one hour,” she said, “I should know what I wanted.”

Gaetano was to start on his travels early the next morning. She came at

last to the decision to speak to him before he left, and tell him that

she could not go with him. She could not bear to be considered a fallen

woman.

She had hardly decided that before she fell asleep. She did not wake

till the clock struck nine the next morning. And then Gaetano was already

gone. She could not tell him that she had changed her mind.

But she did not think of it either. During her sleep something new and

strange had come over her. It seemed to her that in the night she had

lived in heaven and was filled with bliss.

* * * * *

What saint is there who does more for man than San Pasquale? Does it not

sometimes happen to you to stand and talk in some lonely place in the

woods or plains, and either to speak ill of some one or to make plans

for something foolish? Now please notice that just as you are talking

and talking you hear a rustling near by, and look round in wonder to see

if some one has thrown a stone. It is useless to look about long for the

thrower of the stone. It comes from San Pasquale. As surely as there is

justice in heaven, it was San Pasquale who heard you talking evil, and

threw one of his stones in warning.

And any one who does not like to be disturbed in his evil schemes may not

console himself with the thought that San Pasquale’s stones will soon

come to an end. They will not come to an end at all. There are so many of

them that they will hold out till the last day of the world. For when San

Pasquale lived here on the earth, do you know by chance what he did, do

you know what he thought about more than anything else? San Pasquale gave

heed to all the little flint-stones that lay in his path, and gathered

them up into his bag. You, signor, you will scarcely stoop to pick up a

soldo, but San Pasquale picked up every little flint-stone, and when he

died, he took them all with him up to heaven, and there he sits now, and

throws them at everybody who thinks of doing anything foolish.

But that is not by any means the only use that San Pasquale is to man.

It is he, also, who gives warning if any one is to be married, or if any

one is to die; and he even gives the sign with something besides stones.

Old Mother Saraedda at Randazzo sat by her daughter’s sick bed one night

and fell asleep. The daughter lay unconscious and was about to die, and

no one could summon the priest. How was the mother waked in time? How was

she waked, so that she could send her husband to the priest’s house? By

nothing else than a chair, which began to rock forward and back, and to

crack and creak, until she awoke. And it was San Pasquale who did it. Who

else but San Pasquale is there to think of such a thing?

There is one thing more to tell about San Pasquale. It was of big

Cristoforo from Tre Castagni. He was not a bad man, but he had a bad

habit. He could not open his mouth without swearing. He could not say two

words without one of them being an oath. And do you think that it did

any good for his wife and neighbors to admonish him? But over his bed he

had a little picture representing San Pasquale, and the little picture

succeeded in helping him. Every night it swung forward and back in its

frame, swung fast or slow, as he had sworn that day. And he discovered

that he could not sleep a single night until he stopped swearing.

In Diamante San Pasquale has a church, which lies outside the Porta

Etnea, a little way down the mountain. It is quite small and poor, but

the white walls and the red roof stand beautifully embedded in a grove of

almond-trees.

Therefore, as soon as the almond-trees bloom in the spring, San

Pasquale’s church becomes the most beautiful in Diamante. For the

blossoming branches arch over it, thickly covered with white, glistening

flowers, like the most gorgeous garment.

San Pasquale’s church is very miserable and deserted, because no service

can be held there. For when the Garibaldists, who freed Sicily, came to

Diamante, they camped in San Pasquale’s church and in the Franciscan

monastery beside it. And in the church itself they stabled brute beasts,

and led such a wild life with women and with gambling that ever since it

has been considered unhallowed and unclean, and has never been opened for

divine service from that time.

Therefore it is only when the almond-trees are in bloom that strangers

and fine people pay attention to San Pasquale. For although the whole of

the slopes of Etna are white then with almond-blossoms, still the biggest

and the most luxuriant trees stand about the old, condemned church.

But the poor people of Diamante come to San Pasquale the whole year

round. For although the church is always closed, people go there to get

advice from the saint. There is an image of him under a big stone canopy

just by the entrance, and people come to ask him about the future. No one

can foretell the future better than San Pasquale.

Now it happened that the very morning when Gaetano left Diamante the

clouds had come rolling down from Etna, as thick as if they had been

dust from innumerable hosts, and they filled the air like dark-winged

dragons, and vomited forth rain, and breathed mists and darkness. It grew

so thick over Diamante that one could scarcely see across the street.

The dampness dripped from everything; the floor was as wet as the roof,

the doorposts and balustrades were covered with drops, the fog stood and

quivered in the passage-ways and rooms, until one would have thought them

full of smoke.

That very morning, at an early hour, before the rain had begun, a rich

English lady started in her big travelling-carriage to make the trip

round Etna. But when she had driven a few hours a terrible rain began,

and everything was wrapped in mist. As she did not wish to miss seeing

any of the beautiful district through which she was travelling, she

determined to drive to the nearest town and to stay there until the storm

was over. That town was Diamante.

The Englishwoman was a Miss Tottenham, and it was she who had moved into

the Palazzo Palmeri at Catania. Among all the other things she brought

with her in her trunks was the Christ image, upon which Donna Micaela had

called the evening before. For that image, which was now both old and

mishandled, she always carried with her, in memory of an old friend who

had left her her wealth.

It seemed as if San Pasquale had known what a great miracle-worker

the image was, for it was as if he wished to greet him. Just as Miss

Tottenham’s travelling-carriage drove in through Porta Etnea, the bells

began to ring on San Pasquale’s church.

They rang afterwards all day quite by themselves.

San Pasquale’s bells are not much bigger than those that are used on

farms to call the work people home; and like them, they are hung under

the roof in a little frame, and set in motion by pulling a rope that

hangs down by the church wall.

It is not heavy work to make the bells ring, but nevertheless they are

not so light that they can swing quite by themselves. Whoever has seen

old Fra Felice from the Franciscan monastery put his foot in the loop of

the rope and tread up and down to start them going, knows well enough

that the bells cannot begin to ring without assistance.

The Miracles of Antichrist: A Novel · 第 5 / 22 段