Chapter X.

The Speech For The Defense. An Argument That Cuts Both Ways

All was hushed as the first words of the famous orator rang out. The

eyes of the audience were fastened upon him. He began very simply and

directly, with an air of conviction, but not the slightest trace of

conceit. He made no attempt at eloquence, at pathos, or emotional

phrases. He was like a man speaking in a circle of intimate and

sympathetic friends. His voice was a fine one, sonorous and

sympathetic, and there was something genuine and simple in the very

sound of it. But every one realized at once that the speaker might

suddenly rise to genuine pathos and “pierce the heart with untold

power.” His language was perhaps more irregular than Ippolit

Kirillovitch’s, but he spoke without long phrases, and indeed, with

more precision. One thing did not please the ladies: he kept bending

forward, especially at the beginning of his speech, not exactly bowing,

but as though he were about to dart at his listeners, bending his long

spine in half, as though there were a spring in the middle that enabled

him to bend almost at right angles.

At the beginning of his speech he spoke rather disconnectedly, without

system, one may say, dealing with facts separately, though, at the end,

these facts formed a whole. His speech might be divided into two parts,

the first consisting of criticism in refutation of the charge,

sometimes malicious and sarcastic. But in the second half he suddenly

changed his tone, and even his manner, and at once rose to pathos. The

audience seemed on the look-out for it, and quivered with enthusiasm.

He went straight to the point, and began by saying that although he

practiced in Petersburg, he had more than once visited provincial towns

to defend prisoners, of whose innocence he had a conviction or at least

a preconceived idea. “That is what has happened to me in the present

case,” he explained. “From the very first accounts in the newspapers I

was struck by something which strongly prepossessed me in the

prisoner’s favor. What interested me most was a fact which often occurs

in legal practice, but rarely, I think, in such an extreme and peculiar

form as in the present case. I ought to formulate that peculiarity only

at the end of my speech, but I will do so at the very beginning, for it

is my weakness to go to work directly, not keeping my effects in

reserve and economizing my material. That may be imprudent on my part,

but at least it’s sincere. What I have in my mind is this: there is an

overwhelming chain of evidence against the prisoner, and at the same

time not one fact that will stand criticism, if it is examined

separately. As I followed the case more closely in the papers my idea

was more and more confirmed, and I suddenly received from the

prisoner’s relatives a request to undertake his defense. I at once

hurried here, and here I became completely convinced. It was to break

down this terrible chain of facts, and to show that each piece of

evidence taken separately was unproved and fantastic, that I undertook

the case.”

So Fetyukovitch began.

“Gentlemen of the jury,” he suddenly protested, “I am new to this

district. I have no preconceived ideas. The prisoner, a man of

turbulent and unbridled temper, has not insulted me. But he has

insulted perhaps hundreds of persons in this town, and so prejudiced

many people against him beforehand. Of course I recognize that the

moral sentiment of local society is justly excited against him. The

prisoner is of turbulent and violent temper. Yet he was received in

society here; he was even welcome in the family of my talented friend,

the prosecutor.”

(N.B. At these words there were two or three laughs in the audience,

quickly suppressed, but noticed by all. All of us knew that the

prosecutor received Mitya against his will, solely because he had

somehow interested his wife—a lady of the highest virtue and moral

worth, but fanciful, capricious, and fond of opposing her husband,

especially in trifles. Mitya’s visits, however, had not been frequent.)

“Nevertheless I venture to suggest,” Fetyukovitch continued, “that in

spite of his independent mind and just character, my opponent may have

formed a mistaken prejudice against my unfortunate client. Oh, that is

so natural; the unfortunate man has only too well deserved such

prejudice. Outraged morality, and still more outraged taste, is often

relentless. We have, in the talented prosecutor’s speech, heard a stern

analysis of the prisoner’s character and conduct, and his severe

critical attitude to the case was evident. And, what’s more, he went

into psychological subtleties into which he could not have entered, if

he had the least conscious and malicious prejudice against the

prisoner. But there are things which are even worse, even more fatal in

such cases, than the most malicious and consciously unfair attitude. It

is worse if we are carried away by the artistic instinct, by the desire

to create, so to speak, a romance, especially if God has endowed us

with psychological insight. Before I started on my way here, I was

warned in Petersburg, and was myself aware, that I should find here a

talented opponent whose psychological insight and subtlety had gained

him peculiar renown in legal circles of recent years. But profound as

psychology is, it’s a knife that cuts both ways.” (Laughter among the

public.) “You will, of course, forgive me my comparison; I can’t boast

of eloquence. But I will take as an example any point in the

prosecutor’s speech.

“The prisoner, running away in the garden in the dark, climbed over the

fence, was seized by the servant, and knocked him down with a brass

pestle. Then he jumped back into the garden and spent five minutes over

the man, trying to discover whether he had killed him or not. And the

prosecutor refuses to believe the prisoner’s statement that he ran to

old Grigory out of pity. ‘No,’ he says, ‘such sensibility is impossible

at such a moment, that’s unnatural; he ran to find out whether the only

witness of his crime was dead or alive, and so showed that he had

committed the murder, since he would not have run back for any other

reason.’

“Here you have psychology; but let us take the same method and apply it

to the case the other way round, and our result will be no less

probable. The murderer, we are told, leapt down to find out, as a

precaution, whether the witness was alive or not, yet he had left in

his murdered father’s study, as the prosecutor himself argues, an

amazing piece of evidence in the shape of a torn envelope, with an

inscription that there had been three thousand roubles in it. ‘If he

had carried that envelope away with him, no one in the world would have

known of that envelope and of the notes in it, and that the money had

been stolen by the prisoner.’ Those are the prosecutor’s own words. So

on one side you see a complete absence of precaution, a man who has

lost his head and run away in a fright, leaving that clew on the floor,

and two minutes later, when he has killed another man, we are entitled

to assume the most heartless and calculating foresight in him. But even

admitting this was so, it is psychological subtlety, I suppose, that

discerns that under certain circumstances I become as bloodthirsty and

keen-sighted as a Caucasian eagle, while at the next I am as timid and

blind as a mole. But if I am so bloodthirsty and cruelly calculating

that when I kill a man I only run back to find out whether he is alive

to witness against me, why should I spend five minutes looking after my

victim at the risk of encountering other witnesses? Why soak my

handkerchief, wiping the blood off his head so that it may be evidence

against me later? If he were so cold-hearted and calculating, why not

hit the servant on the head again and again with the same pestle so as

to kill him outright and relieve himself of all anxiety about the

witness?

“Again, though he ran to see whether the witness was alive, he left

another witness on the path, that brass pestle which he had taken from

the two women, and which they could always recognize afterwards as

theirs, and prove that he had taken it from them. And it is not as

though he had forgotten it on the path, dropped it through carelessness

or haste, no, he had flung away his weapon, for it was found fifteen

paces from where Grigory lay. Why did he do so? Just because he was

grieved at having killed a man, an old servant; and he flung away the

pestle with a curse, as a murderous weapon. That’s how it must have

been, what other reason could he have had for throwing it so far? And

if he was capable of feeling grief and pity at having killed a man, it

shows that he was innocent of his father’s murder. Had he murdered him,

he would never have run to another victim out of pity; then he would

have felt differently; his thoughts would have been centered on

self-preservation. He would have had none to spare for pity, that is

beyond doubt. On the contrary, he would have broken his skull instead

of spending five minutes looking after him. There was room for pity and

good-feeling just because his conscience had been clear till then. Here

we have a different psychology. I have purposely resorted to this

method, gentlemen of the jury, to show that you can prove anything by

it. It all depends on who makes use of it. Psychology lures even most

serious people into romancing, and quite unconsciously. I am speaking

of the abuse of psychology, gentlemen.”

Sounds of approval and laughter, at the expense of the prosecutor, were

again audible in the court. I will not repeat the speech in detail; I

will only quote some passages from it, some leading points.

The Brothers Karamazov · 第 10 / 14 章