This bird is all of a black, or rather black mixed with soot-colour;

the large feathers of the wing are ten in number, milk-white both

without and within. The tip of his wings reaches very nearly to his

tail; his beak and head measured together are 11 inches and a half, and

his head 3 inches and a quarter. At his neck he has those protuberances

like the Turkey-cock, which are light-blue, but turn red upon his being

chased, or in the time the hen is laying.

I have seen the Erkoom with eighteen young ones; it runs upon the

ground much more willingly than it flies, but when it is raised, flies

both strong and far. It has a rank smell, and is said to live in

Abyssinia upon dead carcases. I never saw it approach any of these;

and what convinces me this is untrue, is, that I never saw one of them

follow the army, where there was always a general assembly of all the

birds of prey in Abyssinia.

It was very easy to see what was its food, by its place of rendezvous,

which was in the fields of teff, upon the tops of which are always

a number of green beetles, these he strips off by drawing the stalk

through his beak, and which operation wears his beak so that it appears

to be serrated, and, often as I had occasion to open this bird, I never

found in him any thing but the green scarabeus, or beetle. He has a

putrid or stinking smell, which I suppose is the reason he has been

imagined to feed upon carrion.

The Erkoom builds in large, thick trees, always, if he can, near

churches; has a covered nest like that of a magpie, but four times as

large as the eagle’s. It places its nest firm upon the trunk, without

endeavouring to make it high from the ground; the entry is always on

the east side. It would seem that the Indian crow of Bontius is of this

kind: it is difficult, however, of belief, that his natural food is

nutmegs; for there seems nothing in his structure or inclination, which

is walking on the ground, that is necessary or convenient for taking

such food.

ABOU HANNES.

The ancient and true name of this bird seems to be lost. The present

one is fancifully given from observation of a circumstance of its

œconomy; translated, it signifies, Father John, and the reason is, that

it appears on St John’s day, the precise time when first the fresh

water of the tropical rains is known in Egypt to have mixed with the

Nile, and to have made it lighter, sweeter, and more exhaleable in

dew, that is in the beginning of the season of the tropical rains, when

all water-fowl, that are birds of passage, resort to Ethiopia in great

numbers.

[Illustration: _Abou Hannes._

_London Publish’d Dec.^r 1.^{st} 1789. by G. Robinson & Co._]

As I have observed this bird has lost its name, so in the history of

Egypt and Ethiopia we have lost a bird, once very remarkable, of which

now nothing remains but the name, this is the Ibis, to which divine

honours were paid, whose bodies were embalmed and preserved with the

same care as those of men. There still remain many repositories full of

them in Egypt, and appear everywhere in collections in the hands of the

curious. Though the manner that these birds are prepared, and caustic

ingredients, with which the body is injected, have greatly altered the

consistency of their parts, and the colour of their plumage, yet it is

from these, viewed and compared deliberately, and at leisure, that I am

convinced the Abou Hannes is neither more nor less than the Ibis.

Several authors, treating of this bird, have involved it in more than

Egyptian darkness. They have first said it was a stork, then the

hæmatopus, or red-legged heron; they then say its colour is of a fine

shining black, its beak and legs of a deep red. Some have said it was

from it that men learned the way to administer clysters, others, that

it conceived at the beak, and even laid eggs that way, and that its

flesh is sweet and red like that of a salmon. Ail these and many more

are fables. We know from Plutarch, that in the plumage, it is black and

white like the pelargus. And the mummy pits, by furnishing part of the

bird itself, confirm us in the opinion.

The Abou Hannes has a beak shaped like that of a curlew, two-thirds

of which is straight, and the remaining third crooked; the upper part

of a green, horny substance, and the lower black. From the occiput to

where it joins the beak is four inches and a half. Its leg, from the

lower joint of the thigh to the foot, is six inches, the bone round and

strong, according to the remark of Cicero, and from the lower joint

of the thigh, to where it joins the body, is five inches and a half.

The height of the body as it stands, from the sole of its foot to the

middle of the back, is nineteen inches. The aperture of the eye is one

inch. Its feet and legs are black; has three toes before, armed with

sharp, straight claws: it has a toe also behind. Its head is brown, and

the same colour reaches down to the back, or where the back joins with

the neck. Its throat is white, so are its breast, back, and thighs. The

largest feathers of its wings are a deep black for thirteen inches from

the tail, and from the extremity of the tail, six inches up the back is

black likewise.

Now the measures of the beak, the tibia, the thigh-bone, and the scull,

compared with the most perfect of the embalmed birds taken from the

mummy pits, do agree in every thing as exactly as can be expected.

The length of the beak in my drawing seems to exceed that of the

embalmed bird, but I will not be positive; this small error is not in

the design, though the white feathers are scorched in the embalmed

birds, yet there is no difficulty in perceiving the colour distinctly;

there is less in distinguishing the black upon the wings and above its

rump. The measure of both so exactly agree that they can scarcely be

mistaken.

The reason, we are told, why this bird was held in such veneration in

Egypt, was the great enmity it had to serpents, and the use of freeing

the country from them; but for my own part, I must confess, that as I

know, for certain, there are no quantity of serpents in Egypt, as the

reason of things is that they should be few, so I can never make myself

believe they ever were in such abundance, as to need any particular

agent to distinguish itself by destroying them. Egypt Proper, that is

the cultivated and inhabited part of it, is overflowed for five months

every year by the Nile, and it is impossible vipers can abound where

there is such long and regular refrigerations. The viper casts his skin

in May, and is immediately after in his renewed youth and fulness of

vigour. All this time he would be doomed in Egypt to live under water,

or hid in some hole, and this is the time when the Ibis is in Egypt,

so that the end of his coming would be frustrated by the absence of

his enemy. The vipers have their abode in the sandy desert of Libya,

where even dew does not fall, where the sand is continually in motion,

parched with hot winds, and glowing with the scorching rays of the sun.

There the Ibis could not live ; the country is not inhabited by man,

and consequently vipers there would be no nuisance. Nay, we know these

vipers of Libya are an article of commerce in Egypt. The Theriac is

composed of them at Venice and at Rome, and they are dispersed for the

uses of medicine throughout the different parts of the world.

Now, in this light, the Ibis could not live among them, nor would he

be of benefit even if he could; but as we have it from a number of

credible historians that the Ibis was plentiful in Egypt, that vipers,

at least, in some part of it, were so frequent as to be a nuisance,

and that we know as surely two other things, that neither the vipers

are a nuisance, nor is the Ibis in Egypt at this day, we must look for

some change in the œconomy of the country which can account for this.

We know in a manner not to doubt, that in ancient times Egypt was

inhabited, and extended to the edges of the Libyan Desert; nay, in

some places, considerably into it; large lakes were dug in this

country by their first kings, and these, filled in the time of the

Nile’s inundation, continued immense reservoirs, which were let out

by degrees to water the plantations and pleasure-ground that had been

created by man, in what was formerly a desert. Nothing in fact was

wanting but water, and these large lakes supplied this want abundantly,

by furnishing water of the purest and most perfect kind: in the

neighbourhood of these artificial plantations, there can be no doubt

the viper must be a nuisance. Being indigenous in this his domicil, it

is not probable he would quit it easily, and any deficiency of them in

number would not have failed to be supplied from the deserts in the

neighbourhood. The prodigious pools of stagnant water would bring the

Ibis thither, and place him near his enemy, and after man had once

discerned his use, gratitude would soon lead him to reward him.

But after, when these immense lakes, and the conduits leading to them,

were neglected, and the works ruined which conducted these artificial

inundations, and covered the deserts of Libya with verdure; when war

and tyranny, and every sort of bad government, made people fly from the

country, or live precariously and insecure in it, all this temporary

paradise vanished: the land was overflowed no more; the sands of the

desert resumed their ancient station; there were no inhabitants in the

country, no pools of water for the Ibis, nor was the viper a nuisance.

The Ibis retired to his native country Ethiopia, in the lower part of

which, that is, in a hot country full of pools of stagnant water, he

remains, and there I found him.

It is probable in Egypt he had increased greatly by the quantity of

food and good entertainment he had. Upon these failing, he probably

died and wore out of Egypt; and in the proportion in which he was at

first created, which seems to have been a slender one, he remained

in his native Ethiopia, for his emigration and increase in Egypt

was merely accidental. This, I apprehend, is the true cause why the

Ibis is now no longer known in Egypt; but I am satisfied to restore

him to natural history, with at least a probable conjecture, why he

is now unknown in those very regions where once he was worshipped

as a god. His figure appears frequently upon the obelisks among the

hieroglyphics, and further confirms my conjecture that this is the bird.

The Count de Buffon has published the bird, which he calls the

white[79] Ibis of Egypt, the half of his head crimson, with a strong

beak of a gold colour, liker to that of a toucan, and long, purple,

weak legs, and a thick neck; in short, having none of the characters of

the bird it is intended to represent.

The reader may be assured there is no such Ibis in Egypt; none

ever appeared from the catacombs but what were black and white, as

historians have described[80], so that this is so disguised by the

drawing and colouring as not to be known, or else it came from some

other country than Egypt.

MOROC.

I have already said in the introduction which immediately precedes the

history of birds, that among those that live upon insects there are

some that attach themselves to flies in general, and others that seem

to live upon bees alone: Of this last sort is the bird now before us. I

never saw him in the low country where the fly is, nor indeed anywhere

but in the countries where honey is chiefly produced as revenue, such

as the country of the Agow, Goutto, and in Belessen.

[Illustration: _Bee Cuckoo_

_London Publish’d Jan.^y 19.^{th} 1790 by G. Robinson & Co._]

He seems to pursue the bees for vengeance or diversion as well as for

food, as he leaves a quantity of them scattered dead upon the ground

without seeking further after them, and this pastime he unweariedly

pursues without interruption all the day long; for the Abyssinians do

not look so near, or consider things so much in detail, as to imagine

all the waste which he commits can make any difference in their revenue.

His name is Maroc, or Moroc, I suppose from Mar, honey, though I

never heard he was further concerned in the honey than destroying the

bees. In shape and size he seems to be a cuckoo, but differs from him

in other respects. He is drawn here of his natural size, and in all

respects so minutely attended to, that I scarcely believe there is a

feather amissing.

The opening of his mouth is very wide when forced open, reaching nearly

to under his eyes. The inside of his mouth and throat are yellow, his

tongue sharp-pointed. It can be drawn to almost half its length out

of its mouth beyond the point of its beak, and is very flexible. Its

head and neck are brown, without mixture. It has a number of exceeding

small hairs, scarcely visible at the root of his beak. His eye-brows

are black likewise. His beak is pointed, and very little crooked; the

pupil of his eye is black, surrounded with an iris of a dusky dull red.

The fore part of his neck is light-yellow, darker on each side than in

the middle, where it is partly white; the yellow on each side reaches

near the shoulder, or round part of the wing; from this his whole bread

and belly is of a dirty white to under the tail; from this, too, his

feathers begin to be tipt gently with white, as are all those that

cover the outside of his wing; but the white here is clear, and the

size increases with the breadth and length of the feathers. The large

feathers of his wing are eight in number, the second in size are six.

The tail consists of twelve feathers; the longest three are in the

middle, they are closely placed together, and the tail is of an equal

breadth from top to bottom, and the end of the feathers tipt with

white. Its thighs are covered with feathers of the same colour as the

belly, which reach more than half way down his leg; his legs and feet

are black, marked distinctly with scales. He has two toes before and

one behind, each of which have a sharp and crooked claw. I never saw

his nest; but in flying, and while sitting, he perfectly resembles the

cuckoo. I never heard, nor could I learn from any others, that he had

any voice or song. He makes a sharp, snapping noise, as often as he

catches the bees, which is plainly from closing his beak.

Jerome Lobo, whom I have often mentioned, describes this bird, and

attributes to him a peculiar instinct, or faculty of discovering honey;

he says, when this bird has discovered any honey he repairs to the

high-way, and when he sees a traveller, he claps with his wings, sings,

and by a variety of actions invites him to follow him, and flying from

tree to tree before him, stops where the honey is discovered to be, and

there he begins to sing most melodiously.

The ingenious Dr Sparman could not omit an opportunity of building a

story upon so fair a foundation. He too gives an account of a cuckoo in

size and shape resembling a sparrow, and then gives a long description

of it in Latin, from which it should not resemble a sparrow. This he

calls Cuculus Indicator[81]. It seems it has a partition treaty at once

both with men and foxes, not a very ordinary association.

To these two partners he makes his meaning equally known by the

alluring sound, as he calls it, of Tcherr Tcherr, which we may imagine,

in the Hottentot language of birds, may signify Honey; but it does not

sing, it seems, so melodiously as Jerome Lobo’s bird. I cannot for my

own part conceive, in a country where so many thousand hives of bees

are, that there was any use for giving to a bird a peculiar instinct or

faculty of discovering honey, when, at the same time, nature had denied

him the power of availing himself of any advantage from the discovery,

for man seems in this case to be made for the service of the Moroc,

which is very different from the common ordinary course of things; man

certainly needs him not, for on every tree and on every hillock he may

see plenty of combs at his own deliberate disposal. I cannot then but

think, with all submission to these natural philosophers, that the

whole of this is an improbable fiction, nor did I ever hear a single

person in Abyssinia suggest, that either this, or any other bird, had

such a property. Sparman says it was not known to any inhabitant of the

Cape, no more than that of the Moroc was in Abyssinia; it was a secret

of nature, hid from all but these two great men, and I most willingly

leave it among the catalogue of their particular discoveries.

I have only to add, that though Dr Sparman and his learned associates,

that feed upon the crumbs from other people’s tables, may call this

bird a cuckoo, still I hope he will not insist upon correcting my

mistake, as, in the article of the fennec, by ignorantly tacking to it

some idle fable of his own, that he may name it Cuculus Indicator.

SHEREGRIG.

This bird is one of those called Rollier in French, and Rollier

in English, without either nation being able to say what is its

signification in either language. In the French it is the name of a

tribe, always as ill delineated as it is described, because scarce

ever seen by those that either describe, or delineate it; in Latin it

is called Merops. Its true name, in its native country, is Sheregrig,

and by this name it is known in Syria, and Arabia, and in the low

country of Abyssinia, on the borders of Sennaar, wherever there are

meadows, or long grass, interspersed with lofty or shady trees.

[Illustration: _Sheregrig._

_London Publish’d Dec.^r 1.^{st} 1789. by G. Robinson & Co._]

There are two different kinds of this bird in Syria considerably

varying in colours, the brown of the back being considerably darker in

that of the Syriac, and the blue much deeper, chiefly on its wings; the

back of the head, likewise brown, with very little pale-blue throughout

any part of it, and wanting the two long feathers in the tail. It is a

fly-catcher, or bee-eater, of which these long feathers are the mark.

It is said by Dr Shaw, and writers that have described it, to be of

the size of a jay, to which indeed the Syrian bird approaches, but

this before us seems the least of his kind, and weighs half an ounce

more than a blackbird. It is consequently true, as Dr Shaw, says, that

it has a smaller bill than a jay, because the bird itself is smaller,

neither is there any disproportion in the length of its legs. Shaw

says, it is called Shagarag, which, he imagines, by a transmutation of

letters, to be the same with Sharakrak of the Talmudists, or Shakarak

of the Arabian authors, and is derived from sharak, to shriek or squall.

But all this learning is very much misplaced; for from the brightness

of the colour, it is derived from a word which signifies _to shine_.

Its belly and inside of its wings are of a most beautiful pale blue.

The shoulder, or top of its wings, a dark blue. The middle of the wing

is traversed by a band of light blue; the extremity of the wing, and

the largest feathers, are of a dark-blue. The two feathers of its

tail, where broad, are of a light blue, but the long sharp single ones

are of a dark blue, like the tips of the wings. Its bill is strong

and well made, and has a pencil of hairs as whiskers. Round where the

beak joins the head, the feathers are white; the eye black, and well

proportioned, surrounded by a light flame-coloured iris. The back is

of a very light brown inclining to cream colour, and of a cast of red.

The feet are flesh-coloured and scaly, has three toes before and one

behind, each with a sharp claw.

Notwithstanding what has been said as to the derivation of its name,

I never heard it scream or make any sort of noise. It has nothing of

the actions of either the magpie or the jay. Buxtorf interprets the

sheregrig by merops the bee-eater, and in so doing he is right, when

he applies it to this bird, but then he errs in mistaking another bird

for it, called Sirens, a fly-catcher, very common in the Levant, which

appear in great numbers, making a shrill, squaling noise in the heat of

the day; and of these I have seen, and designed many different sorts,

some very beautiful, but they fly in flocks, which the sheregrig does

not; he attaches himself equally to swarms of bees and flies, which he

finds in the woods upon the trees, or in holes in the ground among the

high grass. Of these there are great swarms of different kinds in the

low part of Abyssinia.

The Count de Buffon has published two figures of this bird, one from

a specimen I gave him from Abyssinia[82], the other from one stuffed,

which he received from Senegal[83], so that we know the bird possesses

the whole breadth of Africa nearly on a parallel. I may be allowed

to say, that, when I gave him mine, I did not expect he would so far

have anticipated my publication as to have exhibited it as a part of

the king’s cabinet till he had heard my idea of it, and what further I

could relate of its history more than he had learned from seeing the

feathers of it only. When I saw the draught, it put me in mind of the

witty poem of Martial: A man had stole some of his verses, but read

them so ill, that the poet could not understand them well enough to

know they were his own--

_Sed male dum recitas incipit esse tuum._

The bird is so ill-designed that it may pass for a different species.

It is too short in the body; too thick; its neck too short and thick;

its legs, the pupil and iris of the eye, of a Wrong colour; its tail

affectedly spread. These are the consequences of drawing from stuffed

subjects. The brown upon the back is too dark, the light-blue too pale,

too much white upon the side of its head. These are the consequences of

having a bad painter; and the reader, by comparing my figure with those

drawn by Martinet in Buffon, may easily perceive how very little chance

he has to form a true idea of any of these birds, if the difference is

as great between his other drawings and the original, as between my

drawing and his. De Seve would have given it a juster picture.

WAALIA.

This pigeon, called Waalia, frequents the low parts of Abyssinia, where

it perches upon the highest trees, and sits quietly in the shade during

the heat of the day, so that it is difficult to discover it, unless it

has been seen to alight. They likewise fly extremely high, in great

flocks, and for the most part affect a species of the beech-tree, upon

the mast or fruit of which they seem chiefly to live for food. They

are rarely seen in the mountainous part of the country unless in their

passage, for in the beginning of the rainy season, in the Kolla, they

emigrate to the south and S. W. In this direction they are seen flying

for days together. It is supposed the high country, even in the fair

season, is too cold for them; and their seeking another habitation

towards the Atlantic Ocean, where it is warm, and where the rains

do not fall so copiously in that season as they do in the Kolla in

Abyssinia, makes this conjecture still more probable.

[Illustration: _Waalia_

_London Publish’d Dec.^r 1.^{st} 1789. by G. Robinson & Co._]

They perch for most part upon the tops of trees, beyond the sphere of

the action of Abyssinian powder; but they sit so close together that I

have sometimes shot six or more at the discharge of a single barrel.

The rest immediately plunge down almost to touch you, apparently

ignorant whence so unaccustomed a sound comes; there, if you are a good

marksman, and alert, you have another chance, though but a short one,

for they immediately tower to an immoderate height, and never alight in

sight unless they are wounded. They are exceedingly fat, and by far the

best of all pigeons; when they fall from a height, without life, upon

their back, I have known the flesh on each side of their breast-bone

separated by the concussion, and the fat upon their rump bruised like

the pulp of an orange.

Select Specimens of Natural History Collected in Travels to Discover the Source of the Nile. Volume 5. · 第 11 / 15 段