Know that there are two kinds of knowledge: the knowledge of the essence
of a thing, and the knowledge of its qualities. The essence of a thing is
known through its qualities, otherwise it is unknown and hidden.
As our knowledge of things, even of created and limited things, is
knowledge of their qualities and not of their essence, how is it possible
to comprehend in its essence the Divine Reality, which is unlimited? For
the substance of the essence of anything is not comprehended, but only its
qualities. For example, the substance of the sun is unknown, but is
understood by its qualities, which are heat and light. The substance of
the essence of man is unknown and not evident, but by its qualities it is
characterized and known. Thus everything is known by its qualities and not
by its essence. Although the mind encompasses all things, and the outward
beings are comprehended by it, nevertheless these beings with regard to
their essence are unknown; they are only known with regard to their
qualities.
Then how can the eternal everlasting Lord, who is held sanctified from
comprehension and conception, be known by His essence? That is to say, as
things can only be known by their qualities and not by their essence, it
is certain that the Divine Reality is unknown with regard to its essence,
and is known with regard to its attributes. Besides, how can the
phenomenal reality embrace the Pre-existent Reality? For comprehension is
the result of encompassing--embracing must be, so that comprehension may
be--and the Essence of Unity surrounds all, and is not surrounded.
Also the difference of condition in the world of beings is an obstacle to
comprehension. For example: this mineral belongs to the mineral kingdom;
however far it may rise, it can never comprehend the power of growth. The
plants, the trees, whatever progress they may make, cannot conceive of the
power of sight or the powers of the other senses; and the animal cannot
imagine the condition of man, that is to say, his spiritual powers.
Difference of condition is an obstacle to knowledge; the inferior degree
cannot comprehend the superior degree. How then can the phenomenal reality
comprehend the Pre-existent Reality? Knowing God, therefore, means the
comprehension and the knowledge of His attributes, and not of His Reality.
This knowledge of the attributes is also proportioned to the capacity and
power of man; it is not absolute. Philosophy consists in comprehending the
reality of things as they exist, according to the capacity and the power
of man. For the phenomenal reality can comprehend the Pre-existent
attributes only to the extent of the human capacity. The mystery of
Divinity is sanctified and purified from the comprehension of the beings,
for all that comes to the imagination is that which man understands, and
the power of the understanding of man does not embrace the Reality of the
Divine Essence. All that man is able to understand are the attributes of
Divinity, the radiance of which appears and is visible in worlds and
souls.
When we look at the worlds and the souls, we see wonderful signs of the
divine perfections, which are clear and apparent; for the reality of
things proves the Universal Reality. The Reality of Divinity may be
compared to the sun, which from the height of its magnificence shines upon
all the horizons and each horizon, and each soul, receives a share of its
radiance. If this light and these rays did not exist, beings would not
exist; all beings express something, and partake of some ray and portion
of this light. The splendors of the perfections, bounties, and attributes
of God shine forth and radiate from the reality of the Perfect Man, that
is to say, the Unique One, the universal Manifestation of God. Other
beings receive only one ray, but the universal Manifestation is the mirror
for this Sun, which appears and becomes manifest in it, with all its
perfections, attributes, signs, and wonders.
The knowledge of the Reality of the Divinity is impossible and
unattainable, but the knowledge of the Manifestations of God is the
knowledge of God, for the bounties, splendors, and divine attributes are
apparent in them. Therefore if man attains to the knowledge of the
Manifestations of God, he will attain to the knowledge of God; and if he
be neglectful of the knowledge of the Holy Manifestation, he will be
bereft of the knowledge of God. It is then ascertained and proved that the
Holy Manifestations are the center of the bounty, signs, and perfections
of God. Blessed are those who receive the light of the divine bounties
from the enlightened Dawning-points!
We hope that the friends of God, like an attractive force, will draw these
bounties from the source itself, and that they will arise with such
illumination and signs that they will be evident proofs of the Sun of
Reality.