[6] Mr. Cooley’s ‘Memoir on the Geography of N’yassi,’ p. 1. (Vol. XV.

of 1845, Journal of the Royal Geographical Society.) The extracts from

Portuguese history in the text are entirely taken from that learned

paper, which in describing actualities wanted nothing but a solid

foundation of data. The geographer’s principal informant in 1834 was

one “Khamisi bin Tani,” civilised into “Khamis bin Osman,” a Msawahili

of Lamu who having visited the Nyassa, Maravi or Kilwa Lake, pretended

that he had travelled to the Tanganyika Lake. I cannot allow this

opportunity to pass without expressing my gratitude to Mr. Cooley for

his courtesy in supplying me with references and other information.

[7] In the ‘Westminster Review’ (New Series, No. XX.) occurs the

following passage, which sufficiently illustrates the assertion in the

text; the critic is discussing Mr. C. Andersson’s ‘Lake Ngami,’ &c.

&c. (London, 1856):--“African missionaries, penetrating some little

distance inland from the S.E., recently brought information, which

they received second-hand from Arab travellers, of a vast fresh-water

lake far in the interior, described as being of enormous

dimensions--as nothing less than a great inland sea. Frequenters of

the Geographical Society’s meetings in Whitehall-place have observed

in consequence, on the site which used to be marked in the maps as a

sandy desert, a blue spot, about the size of the Caspian, and the

shape of a hideous inflated leech. We trusted that a more accurate

survey would correct the extreme frightfulness of the supposed form.

Mr. Andersson has spared us further excitement. The lake turns out to

be a mirage--a mythus with the smallest conceivable nucleus of fact.

On the very spot occupied by this great blue leech--long. E. from

Greenwich 23° and lat. S. 20° 21′--he found a small speck of bitter

water, something more than twenty miles across, or the size of Lake

Corrib in Galway. So perishes a phantom which has excited London

geographers for a whole season.”

Had the learned reviewer used his eyes or his judgment in

Whitehall-place, he would not thus have confounded the hypothetic sea

of the ‘Mombas Mission Map’--a reservoir made to include the three

several waters of Nyanza, Tanganyika, and Nyassa--in E. long. 24°-29°,

and _S. lat._ 0° 13′--with the little Ngami explored by Dr.

Livingstone and a party of friends in August, 1849, and placed by him

in E. long. 23°, and in _S. lat._ 20° 20′ 21′. The nearest points of

the two waters are separated by an interval, in round numbers, of 700

miles.

The earliest name given by theoretical writers to the hypothetical

single lake appears to have been Zembére, Zémbere, Zambre, Zambri, or

Zembre, probably a corruption or dialectic variety of Zambesi, that

river being supposed, like the Nile, the Zaire, the Manisa, and others,

to be derived from it. The word Moravi or Maravi, which still deforms

our maps, is the name of a large tribe or a lordly race like the

Wahinda, dwelling to the south-east and south-west of the Nyassa. In the

seventeenth century Luigi Mariano, a missioner residing at the Rios de

Sena, calls the Central Sea the Lake of Hemosura; his description

however applies to the Nyassa, Maravi or Kilwa Lake, and the word is

probably a corruption of Rusuro or Lusuro, which in the language of

Uhiao signifies a river or flowing water. In the ‘Mombas Mission Map’

the lake is called “See von Uniamesi,” a mere misnomer, as it is

separated by hundreds of miles from the Land of the Moon: the northern

part is termed Ukerewe, by a confusion with the Nyanza Lake and the

southern N’hánjá, for Nyassa, the old Maravi water near Kilwa. It is not

a little curious, however, that Messrs. Cooley and Macqueen should both

have recorded the vernacular name of the northern Lake Tangenyika, so

unaccountably omitted from the ‘Mombas Mission Map.’ The words

Tanganyenka and Tanganyenko used by Dr. Livingstone, who in places

appears to confound the Lake with the Nyanza and the Nyassa, are

palpable mispronunciations.

The African name for the central lake is Tanganyika, signifying an

anastomosis, or a meeting place (sc. of waters,) from ku tanganyika, the

popular word, to join, or meet together: the initial t being changed to

ch--ku changanyika for ku tanganyika--in the lingua Franca of Zanzibar

doubtless gave rise to Mr. Cooley’s “Zanganyika.” The word Tanganyika is

universally used by the Wajiji and other tribes near and upon the Lake.

The Arabs and African strangers, when speaking loosely of it, call it

indifferently the Bahari or Sea, the Ziwa or Pond, and even the Mtoni or

River. The “Sea of Ujiji” would, after the fashion of Easterns, be

limited to the waters in the neighbourhood of that principal depot.

The Tanganyika occupies the centre of the length of the African

continent, which extends from 32° N. to 33° S. latitude, and it lies on

the western extremity of the eastern third of the breadth. Its general

direction is parallel to the inner African line of volcanic action drawn

from Gondar southwards through the regions about Kilima-ngáo

(Kilimanjáro) to Mount Njesa, the eastern wall of the Nyassa Lake. The

general formation suggests, as in the case of the Dead Sea, the idea of

a volcano of depression--not, like the Nyanza or Ukerewe, a vast

reservoir formed by the drainage of mountains. Judging from the eye, the

walls of this basin rise in an almost continuous curtain, rarely waving

and infracted to 2,000 or 3,000 feet above the water-level. The lower

slopes are well wooded: upon the higher summits large trees are said not

to grow; the deficiency of soil, and the prevalence of high fierce winds

would account for the phenomena. The lay is almost due north and south,

and the form a long oval, widening in the central portions and

contracting systematically at both extremities. The length of the bed

was thus calculated: From Ujiji (in S. lat. 4° 55′) to Uvira (in S. lat.

3° 25′), where the narrowing of the breadth evidences approach to the

northern head, was found by exploration a direct distance of 1° 30′ = 90

miles, which, allowing for the interval between Uvira and the river

Rusizi, that forms the northernmost limit, may be increased to 100

rectilinear geographical miles. According to the Arab voyagers, who have

frequently rounded the lake Ujiji in eight stages from the northern, and

twelve from the southern, end of the lake, the extent from Ujiji to the

Marungu River, therefore, is roughly computed at 150 miles. The total of

length, from Uvira, in S. lat. 30° 25′, to Marungu, in S. lat. 7° 20′,

would then be somewhat less than 250 rectilinear geographical miles.

About Ujiji the water appears to vary in breadth from 30 to 35 miles,

but the serpentine form of the banks, with a succession of serrations

and indentations of salient and re-entering angles--some jutting far and

irregularly into the bed--render the estimate of average difficult. The

Arabs agree in correctly stating, that opposite Ujiji the shortest

breadth of the lake is about equal to the channel which divides Zanzibar

from the mainland, or between 23 and 24 miles. At Uvira the breadth

narrows to eight miles. Assuming, therefore, the total length at 250,

and the main breadth at 20, geographical miles, the circumference of the

Tanganyika would represent, in round numbers, a total of 550 miles; the

superficial area, which seems to vary little, covers about 5,000 square

miles; and the drainage from the beginning of the great Central African

depression in Unyamwezi, in E. long. 33° 58′, numbers from the eastward

about 240 miles.

By B. P. thermometer the altitude of the Tanganyika is 1850 feet above

the sea-level, and about 2000 feet below the adjacent plateau of

Unyamwezi and the Nyanza, or northern lake. This difference of level,

even did not high-hill ranges intervene, would preclude the possibility

of that connection between the waters which the Arabs, by a conjecture

natural to inexpert geographers, have maintained to the confusion of the

learned. The topographical situation of the Tanganyika is thus the

centre of a deep synclical depression in the continent, a long

narrow trough in the southern spurs of Urundi, which, with its

mountain-neighbour Karagwah, situated upon the equator, represents the

Inner African portion of the Lunar Mountains. It may be observed that

the parallel of the northern extremity of the Tanganyika nearly

corresponds with the southern creek of the Nyanza, and that they are

separated by an arc of the meridian of about 343 miles.

The water of the Tanganyika appears deliciously sweet and pure after the

salt and bitter, the putrid and slimy produce of the wells, pits, and

pools on the line of march. The people, however, who drink it willingly

when afloat, prefer, when on shore, the little springs which bubble from

its banks. They complain that it does not satisfy thirst, and contrast

it unfavourably with the waters of its rival the Nyanza: it appears

moreover, to corrode metal and leather with exceptional power. The

colour of the pure and transparent mass has apparently two normal

varieties: a dull sea-green--never, however, verdigris-coloured, as in

the shoals of the Zanzibar seas, where the reflected blue of the

atmosphere blends with the yellow of the sandy bottom; the other, a

clear, soft blue--by day rarely deep and dark, like the ultramarine of

the Mediterranean, but resembling the light and milky tints of tropical

seas. Under a strong wind the waves soon rise in yeasty lines, foaming

up from a turbid greenish surface, and the aspect becomes menacing in

the extreme.

It was found impracticable to take soundings of the Tanganyika: the

Arabs, however, agreed in asserting that with lines of several fathoms

they found bottom only near the shores. The shingly sole shelves

rapidly, without steps or overfalls, into blue water. Judging from the

eye, the bottom is sandy and profusely strewn with worn pebbles. Reefs

and washes were observed near the shores; it is impossible to form an

idea of their position or extent, as the crews confine themselves to a

few well-known lines, from which they cannot be persuaded to diverge. No

shoals or shallows were seen at a distance from the coasts, and though

islets are not unfrequent upon the margin, only one was observed or

heard of near the centre.

The affluents of this lake are neither sufficiently numerous nor

considerable to alter by sedimentary deposit the depth or the shape of

the bed. The borders are generally low: a thick fringe of rush and reed,

obviating erosion by the element, conceals the watery margin. Where the

currents beat, they cut out a short and narrow strip of quartzose sand,

profusely strewn with large shingle, gravel, comminuted shells, and

marine exuviæ, with a fringe of drift formed by the joint action of wind

and wave. Beyond this is a shelving plain--the principal locality for

cultivation and settlements. In some parts it is a hard clay

conglomerate; in others, a rich red loam, apparently stained with oxide

of iron; and in others sandy, but everywhere coated with the thickest

vegetation extending up to the background of mountains. The coast is

here and there bluff, with miniature cliffs and headlands, whose

formation is of sandstone strata tilted, broken, and distorted, or small

blocks imbedded in indurated reddish earth. From the water appeared

piles of a dark stone resembling angular basalt, and amongst the

rock-crevices the people find the float-clay, or mountain meal, with

which they decorate their persons and the sterns of their canoes. The

uncultivated hill summits produce various cactaceæ; the sides are

clothed with giant trees, the mvule, the tamarind, and the bauhinia. On

the declines, more precipitous than the Swiss terraces, manioc and

cereals grow luxuriantly, whilst the lowest levels are dark with groves

of plantains and Guinea-palms.

A careful investigation and comparison of statements leads to the belief

that the Tanganyika receives and absorbs the whole river-system--the

net-work of streams, nullahs, and torrents--of that portion of the

Central African depression whose water-shed converges towards the great

reservoir. Geographers will doubt that such a mass, situated at so

considerable an altitude, can maintain its level without an effluent.

Moreover, the freshness of the water would, under normal circumstances,

argue the escape of saline matter washed down by the influents from the

area of drainage. But may not the Tanganyika, situated, like the Dead

Sea, as a reservoir for supplying with humidity the winds which have

parted with their moisture in the barren and arid regions of the south,

maintain its general level by the exact balance of supply and

evaporation? And may not the saline particles deposited in its waters be

wanting in some constituent which renders them evident to the taste? One

point concerning the versant has been proved by these pages, namely,

that the Tanganyika cannot be drained eastward by rents in a subtending

mountain ridge, as was supposed by Dr. Livingstone from an

indiscriminately applied analogy with the ancient head-basin of the

Zambezi. Dr. Livingstone (chap. xxiv. xxvi. et passim) informs his

readers, from report of the Arabs, that the Tanganyika is a large

shallow body of water; in fact, the residuum of a mass anciently much

more extensive. This, however, is not and cannot be the case. In

theorising upon the eastern versant and drainage of the Tanganyika, Dr.

Livingstone seems to have been misled by having observed that the vast

inland sea of geological ages, of which Lake Ngami and its neighbour

Kumadau are now the principal remains, had been desiccated by cracks and

fissures, caused in the subtending soils by earthquakes and sudden

upheavals, which thus opened for the waters an exit into the Indian

Ocean. This may have happened to the Nyassa, or Southern Lake; it must

not, however, be generalized and extended to the Nyanza and the

Tanganyika.

As in Zanzibar, there is little variety of temperature upon the

Tanganyika. The violent easterly gales, which, pouring down from the

cold heights of Usagara, acquire impetus sufficient to carry the current

over Ugogo, Unyamwezi, and Uvinza, are here less distinctly defined.

The periodical winds over the Lake--regular, but not permanent--are the

south-east and the south-west, which also bring up the foulest weather.

The land and sea breezes are felt almost as distinctly as upon the

shores of the Indian Ocean. The breath of the morning, called by the

Arabs El Barad, or the zephyr, sets in from the north. During the day

are light variable breezes, which often subside, when the weather is not

stormy, into calms. In the evenings a gentle afflatus comes up from the

waters. Throughout the dry season the Lake becomes a wind-trap, and a

heavy ground sea rolls towards the shore. In the rains there is less

sea, but accidents occur from sudden and violent storms. The mountainous

breakers of Arab and African informants were not seen; in fact, with a

depth of three feet from ridge to dell, a wave would swamp the largest

laden canoe. Wind-currents are common. Within a few hours a stream will

be traversed, setting strongly to the east, and crossed by a southerly

or south-westerly current. High gales, in certain localities where the

waves set upon a flush, flat shore, drive the waters fifteen to twenty

feet beyond the usual mark. This circumstance may partly explain the

Arab’s belief in a regular Madd wa Jarr--ebb and flow--which Eastern

travellers always declare to have observed upon the Tanganyika and

Nyassa Lakes, and which Mr. Anderson believes to exist in the little

Ngami. A mass of water so large must be, to a certain extent, subject to

tidal influences; but the narrowness of the bed from east to west would

render their effect almost unobservable. Mr. Francis Galton referred me

for the explanation of this phenomenon to a paper ‘On the Seiches of

Lakes,’ by Colonel J. R. Jackson, F.R.G.S., published in the ‘Journal of

the R. G. S.,’ vol. iii. of 1833, in which the learned author refers

the ebb and flow of the waters of Lake Leman, or of Geneva (and of the

lakes of Zurich, Annecy, and Constance), to “an unequal pressure of the

atmosphere on different parts of the lake at the same time; that is, to

the simultaneous effect of columns of air of different weight or

different elasticity, arising from temporary variations of temperature,

or from mechanical causes.”

The scenery and the navigation of the Tanganyika have been illustrated

in the last chapter. Remains only a succinct account of the physical and

ethnological features of its Periplus, carefully collected from

authorities on the spot.

According to the Wajiji, from their country to the Runangwa or Marungu

River, which enters the Lake at the southern point, there are twelve

stages; this Periplus numbers 120 khambi or stations, at most of which,

however, provisions are not procurable. An extended list of fifty-three

principal points was given by the guides; it is omitted, as it contains

nothing beyond mere names. There are, however, sixteen tribes and

districts which claim attention: of these, Ukaranga and Ujiji have

already been described.

The kingdom of Urundi, which lies north of Ujiji, has a sea-face of

about fifty miles; a low strip of exceeding fertility, backed at short

distances by a band of high green hill. This region, rising from the

Lake in a north-easterly direction, culminates into the equatorial mass

of highlands which, under the name of Karagwah, forms the western spinal

prolongation of the Lunar Mountains. The residence of the Mwami, or

chief sultan Mwezi, is near the headstream of the Kitangure (Kitangule),

or River of Karagwah, which rises at a place distant six days’ march

(sixty miles), and bearing north-east from, the Tanganyika. His

settlement, according to the Arabs, is of considerable extent; the huts

are built of rattan, and lions abound in the vicinity.

Urundi differs from the lake regions generally in being a strictly

monarchical country, locally governed by Watware or headmen, who

transmit the customs and collections at stated periods to their

suzerain. The Mwame, it is said, can gather in a short time a large host

of warriors who are the terror of the neighbouring tribes. The Warundi

are evidently natives of a high cold country; they are probably the

“white people resembling Abyssinians,” and dwelling near the Lake, of

whom European geographers have heard from Zanzibar. The complexion

varies from a tawny yellow, the colour of the women, to a clear dark

brown, which is so brightened by the daily use of ochre mixed with

palm-oil, that in few cases the real tint is discernible. The men tattoo

with circles and lines like cupping-cuts; some burn up alti rilievi of

large shining lumps an inch in diameter, a decoration not a little

resembling large boils; others chip the fore teeth like the Wanyamwezi.

Their limbs are stout and well proportioned, many stand upwards of six

feet high, and they bear the appearance of a manly and martial race.

Their dress is the mbugu, worn in the loosest way; their arms are heavy

spears, sime, and unusually strong arrows; their ornaments are beads,

brass wire, and streaks of a carmine-coloured substance, like the red

farinaceous powder called in India gulal, drawn across the head and

forehead. The Waganga, or priests of Urundi, wear a curious hood, a

thatch of long white grass or fibre, cut away at the face and allowed to

depend behind over the shoulders; their half-naked figures,

occasionally rattling wooden clappers, and capering causelessly like

madmen, present a savage and horrid appearance. Honourable women wear

long tobes of American domestics from below the arms to the ankles; they

are followed by hosts of female slaves, and preserve an exceptionally

modest and decorous demeanour. Their features are of the rounded African

type of beauty. Their necks and bosoms support a profusion of sofi and

other various-coloured beads; their foreheads are bound with frontlets,

fillet-like bands of white and coral porcelain, about three fingers

deep, a highly becoming ornament probably derived from Karagwah; and

those who were seen by the Expedition invariably walked about with thin

staves five or six feet long, pointed and knobbed as the walking-sticks

of ancient Egypt.

At the northern extremity of the Urundi sea-face, and at the head of the

Tanganyika, lies the land of Uzige; it is rarely visited except by the

Lakist traders. This people, who, like their neighbours, cannot exist

without some form of traffic, have, it is said, pursued the dows of the

earlier Arab explorers with a flotilla of small canoes; it is probable

that negro traders would be better received. In their country, according

to the guides, six rivers fall into the Tanganyika in due order from the

east: the Kuryamavenge, the Molongwe, the Karindira, the Kariba, the

Kibaiba, and westernmost the Rusizi or Lusizi. The latter is the main

drain of the northern countries, and the best authorities, that is to

say those nearest the spot, unanimously assert that it is an influent.

The races adjoining Uzige, namely, the Wavira on the north-western head

of the Tanganyika, and their southern neighbours, the Wabembe cannibals,

have already been mentioned. The Wasenze inhabit the hills within or

westwards of the Wabembe. Further southwards and opposite Kawele in

Ujiji are the Wagoma highlanders. The lower maritime lands belonging to

the Wagoma supply the gigantic mvule trees required for the largest

canoes. These patriarchs of the forest are felled and shaped with little

axes on the spot; when finished they are pushed and dragged down the

slopes by the workmen, and are launched and paddled over to the shores

of Ujiji.

The Lake Regions of Central Africa: A Picture of Exploration, Vol. 2 · 第 10 / 37 段