"Sweet soul, wast thou not, then, sated upon sonnets?" said Mary of

Scotland, in a stage aside.

"Do not the laurels overgrow the thorn?" said La Vallière, with a

wistful, inquiring smile.

Laura looked away. "They are very green at Avignon," said she.

Out of two primroses, side by side, Stella and Vanessa put forth

pale and anxious faces, with eyes tear-dimmed.

"Love does not feed on laurels," said Stella; "they are fruitless."

"That the clergy should be celibate is mine own desire," broke in

Queen Elizabeth. "Shall every curly fool's-pate of a girl be turning

after an anointed bishop? I will have this thing ended, certes! and

that with speed."

Vanessa was too deep in a brown study to hear. Presently she spoke.

"I believe that love is best founded upon a degree of respect and

veneration which it is decent in youth to render unto age and

learning."

"Ciel!" muttered Marguerite; "is it, then, that in this miserable

England one cherishes a grand passion for one's grandfather?"

The heliotrope-clusters melted into a face of plastic contour, rich

full lips, soft interfused outlines, intense purple eyes, and heavy

waving hair, dark indeed, but harmonized curiously with the narrow

gold fillet that bound it. "It is no pain to die for love," said the

low, deep voice, with an echo of rolling gerunds in the tone.

"That depends on how sharp the dagger is," returned Mary of Scotland.

"If the axe had been dull"----

From the heart of a red rose Juliet looked out; the golden centre

crowned her head with yellow tresses; her tender hazel eyes were

calm with intact passion; her mouth was scarlet with fresh kisses,

and full of consciousness and repose. "Harder it is to live for love,"

said she; "hardest of all to have ever lived without it."

"How much do you all help the matter?" said a practical Yankee voice

from a pink hollyhock. "If the infinite relations of life assert

themselves in marriage, and the infinite I merges its individuality

in the personality of another, the superincumbent need of a passional

relation passes without question. What the soul of the seeker asks

from itself and the universe is, whether the ultimate principle of

existent life is passional or philosophic."

"Your dialectic is wanting in purity of expression," calmly said

Hypatia; "the tongue of Olympus suits gods and their ministers only."

"Plato hath no question of the matter in hand," observed Lady Jane

Grey, with a tone of finishing the subject.

"I know nothing of your questions and philosophies," scornfully

stormed Cleopatra. "Fire seeks fire, and clay, clay. Isis send me

Antony, and every philosopher in Alexandria may go drown in the Nile!

Shall I blind my eyes with scrolls of papyrus when there is a goodly

Roman to be looked upon?"

From the deep blue petals of a double English violet came a delicate

face, pale, serene, sad, but exceeding tender. "Love liveth when the

lover dies," said Lady Rachel Russell. "I have well loved my lord in

the prison; shall I cease to affect him when he is become one of the

court above?"

"You are cautious of speech, Mesdames," carelessly spoke Marguerite.

"Women are the fools of men; you all know it. Every one of you has

carried cap and bell."

They all turned toward the hawk's-bill tulip; it was not there.

"Gone to Kenilworth," demurely sneered Mary of Scotland.

A pond-lily, floating in a tiny tank, opened its clasped petals; and

with one bare pearly foot upon the green island of leaves, and the

other touching the edge of the marble basin, clothed with a rippling,

lustrous, golden garment of hair, that rolled downward in glittering

masses to her slight ankles, and half hid the wide, innocent, blue

eyes and infantile, smiling lips, Eve said, "I was made for Adam,"

and slipped silently again into the closing flower.

"But we have changed all that!" answered Marguerite, tossing her

jewel-clasped curls.

"They whom the saints call upon to do battle for king and country

have their nature after the manner of their deeds," came a clear

voice from the fleur-de-lis, that clothed itself in armor, and

flashed from under a helmet the keen, dark eyes and firm, beardless

lips of a woman.

"There have been cloistered nuns," timidly breathed La Vallière.

"There is a monk's-hood in that parterre without," said Marguerite.

The white clematis shivered. It was a veiled shape in long robes,

that hid face and figure, who clung to the wall and whispered,

"Paraclete!"

"There are tales of saints in my breviary," soliloquized Mary of

Scotland; and in the streaming moonlight, as she spoke, a faint

outline gathered, lips and eyes of solemn peace, a crown of blood-red

roses pressing thorns into the wan temples that dripped sanguine

streams, and in the halo above the wreath a legend, partially

obscured, that ran, "Utque talis Rosa nulli alteri plantæ adhæreret"----

"But the girl there is no saint; I think, rather, she is of mine own

land," said a purple passion-flower, that hid itself under a black

mantilla, and glowed with dark beauty. The Spanish face bent over me

with ardent eyes and lips of sympathetic passion, and murmured,

"Do not fear! Pedro was faithful unto and after death; there are some

men"----

Pan growled! I rubbed my eyes! Where was I? Mrs. Reading stood by me

in very extempore costume, holding a night-lamp:--

"Goodness me, Miss Clara!" said she, "I never was more scared. I

happened to wake up, and I thought I see your west window open

across the corner; so I roused up to go and see if you was sick; and

you wasn't in bed, nor your frock anywhere. I was frighted to pieces;

but when I come down and found the greenhouse door open, I went in

just for a chance, and, lo and behold! here you are, sound asleep in

the chair, and Pan a-lying close onto that beautiful black lace frock!

Do get up, Miss Clara! you'll be sick to-morrow, sure as the world!"

I looked round me. All the flowers were cool and still; the calla

breathless and quiet; the pond-lily shut; the roses full of dew and

perfume; the clematis languid and luxuriant.

"Delia," said I, "what do you think about matrimony?"

Mrs. Reading stared at me with her honest green eyes. I laughed.

"Well," said she, "marriage is a lottery, Miss Clara. Reading was a

pretty good feller; but seein' things was as they was, if I'd had

means and knowed what I know now, I shouldn't never have married him."

"May-be you'd have married somebody else, though," suggested I.

"Like enough, Miss Clara; girls are unaccountable perverse when they

get in love. But do get up and go to bed. A'n't you goin' to the

Lake to-morrow?"

That put my speculation to flight. Up I rose and meekly followed

Delia to my room; this time she staid to see me fairly disrobed. But

I had had sleep enough. I was also quiet; I could think. The future

lay at my feet, to be planned and patterned at my will; or so I

thought. I had not permitted myself to think much about Harry Tempest,

from an instinctive feeling of danger; I did not know then that

"En songeant qu'il faut oublier

On s'en souvient!"

I was young, rich, beautiful, independent; I came and went as I would,

without question, and did my own pleasure. If I married, all this

power must be given up; possibly I and my husband would tire of each

other,--and then what remained but fixed and incurable disgust and

pain? I thought over my strange dream. Cleopatra, the enchantress,

and the scorn of men: that was not love, it was simple passion of

the lowest grade. Lady Jane Grey: she was only proper. Marguerite de

Valois: profligate. Elizabeth: a shrewish, selfish old politician.

Who of all these had loved? Arria: and Paetus dying, she could not

love. Lady Russell: she lived and mourned. I looked but at one side

of the argument, and drew my inferences from that, but they

satisfied me. Soon I saw the dawn stretch its opal tints over the

distant hills, and tinge the tree-tops with bloom. I heard the

half-articulate music of birds, stirring in their nests; but before

the sounds of higher life began to stir I had gone to sleep, firmly

resolved to ride to the Lake, and to give Harry Tempest no

opportunity to speak to me alone. But I slept too long; it was noon

before I woke, and I had sent no message about my preference of the

pony, as I promised, to Mr. Tempest. I had only time to breakfast

and dress. At three o'clock he came,--with his carriage, of course.

So I rode to the Lake!

It's all very well to make up one's mind to say a certain thing; it

is better if you say it; but, somehow or other,--I really was

ashamed afterward,--I forgot all my good reasons. I found I had taken

a great deal of pains to no purpose. In short, after due time, I

married Harry Tempest; and though it is some time since that happened,

I am still much of Eve's opinion,--

"I WAS MADE FOR ADAM."

* * * * *

CRAWFORD AND SCULPTURE.

There is as absolute an instinct in the human mind for the definite,

the palpable, and the emphatic, as there is for the mysterious, the

versatile, and the elusive. With some, method is a law, and taste

severe in affairs, costume, exercise, social intercourse, and faith.

The simplicity, directness, uniformity, and pure emphasis or grace

of Sculpture have analogies in literature and character: the terse

despatch of a brave soldier, the concentrated dialogue of Alfieri,

some proverbs, aphorisms, and poetic lines, that have become

household words, puritanic consistency, silent fortitude, are but so

many vigorous outlines, and impress us by virtue of the same

colorless intensity as a masterpiece of the statuary. How

sculpturesque is Dante, even in metaphor, as when he writes,--

"Ella non ci diceva alcuna cosa;

Ma lasciavane gir, solo guardando,

A guisa di leon quando si posa."

Nature, too, hints the art, when her landscape tints are covered

with snow, and the forms of tree, rock, and mountain are clearly

defined by the universal whiteness. Death, in its pale, still, fixed

image,--always solemn, sometimes beautiful,--would have inspired

primeval humanity to mould and chisel the lineaments of clay. Even

New Zealanders elaborately carve their war-clubs; and from the

"graven images" prohibited by the Decalogue as objects of worship,

through the mysterious granite effigies of ancient Egypt, the brutal

anomalies in Chinese porcelain, the gay and gilded figures on a

ship's prow,--whether emblems of rude ingenuity, tasteless caprice,

retrospective sentiment, or embodiments of the highest physical and

mental culture, as in the Greek statues,--there is no art whose

origin is more instructive and progress more historically significant.

The vases of Etruria are the best evidence of her degree of

civilization; the designs of Flaxman on Wedgwood ware redeem the

economical art of England; the Bears at Berne and the Wolf in the

Roman Capitol are the most venerable local insignia; the carvings of

Gibbons, in old English manor-houses, outrival all the luxurious

charms of modern upholstery; Phidias is a more familiar element in

Grecian history than Pericles; the moral energy of the old Italian

republics is more impressively shadowed forth and conserved in the

bold and vigorous creations of Michel Angelo than in the political

annals of Macchiavelli; and it is the massive, uncouth sculptures,

half-buried in sylvan vegetation, which mythically transmit the

ancient people of Central America.

We confess a faith in, and a love for, the "testimony of the rocks,"--

not only as interpreted by the sagacious Scotchman, as he excavated

the "old red sandstone," but as shaped into forms of truth, beauty,

and power by the hand of man through all generations. We love to

catch a glimpse of these silent memorials of our race, whether as

Nymphs half-shaded at noon-day with summer foliage in a garden, or

as Heroes gleaming with startling distinctness in the moonlit

city-square; as the similitudes of illustrious men gathered in the

halls of nations and crowned with a benignant fame, or as prone

effigies on sepulchres, forever proclaiming the calm without the

respiration of slumber, so as to tempt us to exclaim, with the

enamored gazer on the Egyptian queen, when the asp had done its work,--

"She looks like sleep,

As she would catch another Antony

In her _strong toil of grace_."

Although Dr. Johnson undervalued sculpture,--partly because of an

inadequate sense of the beautiful, and partly from ignorance of its

greatest trophies, he expressed unqualified assent to its

awe-inspiring influence in "the monumental caves of death," as

described by Congreve. Sir Joshua truly declares that "all arts

address themselves to the sensibility and imagination"; and no one

thus alive to the appeal of sculpture will marvel that the

infuriated mob spared the statues of the Tuileries at the bloody

climax of the French Revolution,--that a "love of the antique" knit

in bonds of life-long friendship Winckelmann and Cardinal Albani,--

that among the most salient of childhood's memories should be

Memnon's image and the Colossus of Rhodes,--that an imaginative girl

of exalted temperament died of love for the Apollo Belvidere,--and

that Carrara should win many a pilgrimage because its quarries have

peopled earth with grace.

To a sympathetic eye there are few more pleasing tableaux than a

gifted sculptor engaged in his work. How absorbed he is!--standing

erect by the mass of clay,--with graduated touch, moulding into

delicate undulations or expressive lines the inert mass,--now

stepping back to see the effect,--now bending forward, almost

lovingly, to add a master indentation or detach a thin layer,--and so,

hour after hour, working on, every muscle in action, each perception

active, oblivious of time, happy in the gradual approximation, under

patient and thoughtful manipulation, of what was a dense heap of

earth, to a form of vital expression or beauty. When such a man

departs from the world, after having thus labored in love and with

integrity so as to bequeathe memorable and cherished trophies of

this beautiful art,--when he dies in his prime, his character as a

man endeared by the ties of friendship, and his fame as an artist

made precious by the bond of a common nativity, we feel that the art

he loved and illustrated and the fame he won and honored demand a

coincident discussion.

Thomas Crawford was born in New York, March 22, 1813, and died in

London, October 16, 1857. His lineage, school education, and early

facilities indicate no remarkable means or motive for artistic

development; they were such as belong to the average positions of

the American citizen; although a bit of romance, which highly amused

the young sculptor, was the visit of a noble Irish lady to his studio,

who ardently demonstrated their common descent from an ancient house.

At first contented to experiment as a juvenile draughtsman, to gaze

into the windows of print-shops, to collect what he could obtain in

the shape of casts, to carve flowers, leaves, and monumental designs

in the marble-yard of Launitz,--then adventuring in wood sculptures

and portraits, until the encouragement of Thorwaldsen, the nude

models of the French Academy at Rome, and copies from the

Demosthenes and other antiques in the Vatican disciplined his eye

and touch,--thus by a healthful, rigorous process attaining the

manual skill and the mature judgment which equipped him to venture

wisely in the realm of original conception,--there was a thoroughness

and a progressive application in his whole initiatory course,

prophetic, to those versed in the history of Art, of the ultimate

and secure success so legitimately earned.

If Rome yields the choicest test, in modern times, of individual

endowment in sculpture, by virtue of her unequalled treasures and

select proficients in Art,--Munich affords the second ordeal in

Europe, because of the cultivated taste and superior foundries for

which that capital is renowned; and it is remarkable that both the

great statues there cast from Crawford's models by Müller inspired

those impromptu festivals which give expression to German enthusiasm.

The advent of the Beethoven statue was celebrated by the adequate

performance, under the auspices of both court and artists, of that

peerless composer's grandest music. When, on the evening of his

arrival, Crawford went to see, for the first time, his Washington in

bronze, he was surprised at the dusky precincts of the vast arena;

suddenly torches flashed illumination on the magnificent horse and

rider, and simultaneously burst forth from a hundred voices a song

of triumph and jubilee: thus the delighted Germans congratulated

their gifted brother, and hailed the sublime work,--to them typical

at once of American freedom, patriotism, and genius. The king warmly

recognized the original merits and consummate effect of the work;

the artists would suffer no inferior hands to pack and despatch it to

the sea-side; peasants greeted its triumphal progress;--the people

of Richmond were emulous to share the task of conveying it from the

quay to the Capitol hill; mute admiration, followed by ecstatic

cheers, hailed its unveiling, and the most gracious native eloquence

inaugurated its erection.

Descriptions of works of Art, especially of statues, are

proverbially unsatisfactory; only a vague idea can be given in words,

to the unprofessional reader; otherwise we might dwell upon the eager,

intent attitude of Orpheus as he seems to glide by the dozing

Cerberus, shading his eyes as they peer into the mysterious

labyrinth he is about to enter in search of his ravished bride;--we

might expatiate on the graceful, dignified aspect of Beethoven, the

concentration of his thoughtful brow, and the loving serenity of his

expression,--a kind of embodied musical self-absorption, yet an

accurate portrait of the man in his inspired mood; so might he have

stood when gathering into his serene consciousness the pastoral

melodies of Nature, on a summer evening, to be incorporated into

immortal combinations of harmonious sound;--we might descant upon

the union of majesty and spirit in the figure of Washington and the

vital truth of action in the horse, the air of command and of

rectitude, the martial vigor and grace, so instantly felt by the

popular heart, and so critically praised by the adept in statuary

cognizant of the difficulties to be overcome and the impression to

be absolutely evolved from such a work, in order to make it at once

true to Nature and to character;--we might repeat the declaration,

that no figure, ancient or modern, so entirely illustrates the

classic definition of oratory, as consisting in action, as the

statue of Patrick Henry, which seems instinct with that memorable

utterance, "Give me liberty or give me death!" The inventive

felicity of the design for one of the pediments of the Capitol might

be unfolded as a vivid historic poem; and it requires no imagination

to show that Jefferson looks the author of the Declaration of

Independence. The union of original expression and skill in statuary

and of ingenious constructiveness in monumental designs, which

Crawford exhibited, may be regarded as a peculiar excellence and a

rare distinction.

Much has been said and written of the limits of sculpture; but it is

the sphere, rather than the art itself, which is thus bounded; and

one of its most glorious distinctions, like that of the human form

and face, which are its highest subject, is the vast possible

variety within what seems, at first thought, to be so narrow a field.

That the same number and kind of limbs and features should, under the

plastic touch of genius, have given birth to so many and totally

diverse forms, memorable for ages and endeared to humanity, is in

itself an infinite marvel, which vindicates, as a beautiful wonder,

the statuary's art from the more Protean rivalry of pictorial skill.

If we call to mind even a few of the sculptured creations which are

"a joy forever," even to retrospection,--haunting by their pure

individuality the temple of memory, permanently enshrined in

heartfelt admiration as illustrations of what is noble in man and

woman, significant in history, powerful in expression, or

irresistible in grace,--we feel what a world of varied interest is

hinted by the very name of Sculpture. Through it the most just and

clear idea of Grecian culture is revealed to the many. The solemn

mystery of Egyptian and the grand scale of Assyrian civilization are

best attested by the same trophies. How a Sphinx typifies the land

of the Pyramids and all its associations, mythological, scientific,

natural, and sacred,--its reverence for the dead, and its dim and

portentous traditions! and what a reflex of Nineveh's palmy days are

the winged lions exhumed by Layard! What more authentic tokens of

Mediaeval piety and patience exist than the elaborate and grotesque

carvings of Albert Dürer's day? The colossal Brahma in the temple of

Elephanta, near Bombay, is the visible acme of Asiatic superstition.

And can an illustration of the revival of Art, in the fifteenth

century, so exuberant, aspiring, and sublime, be imagined, to

surpass the Day and Night, the Moses, and other statues of Angelo?--

But such general inferences are less impressive than the personal

experience of every European traveller with the least passion for

the beautiful or reverence for genius. Is there any sphere of

observation and enjoyment to such a one, more prolific of individual

suggestions than this so-called limited art? From the soulful glow

of expression in the inspired countenance of the Apollo, to the

womanly contours, so exquisite, in the armless figure of the Venus

de Milo,--from the aerial posture of John of Bologna's Mercury, to

the inimitable and firm dignity in the attitude of Aristides in the

Museum of Naples,--from the delicate lines which teach how grace can

chasten nudity in the Goddess of the Tribune at Florence, to the

embodied melancholy of Hamlet in the brooding Lorenzo of the Medici

Chapel,--from the stone despair, the frozen tears, as it were, of all

bereaved maternity, in the very bend of Niobe's body and yearning

gesture, to the _abandon_ gleaming from every muscle of the Dancing

Faun,--from the stern brow of the Knife-grinder, and the bleeding

frame of the Gladiator, whereon are written forever the inhumanities

of ancient civilization, to the triumphant beauty and firm, light,

enjoyable aspect of Dannecker's Ariadne,--from the unutterable joy

of Cupid and Psyche's embrace, to the grand authority of Moses,--how

many separate phases of human emotion "live in stone"! What greater

contrast to eye or imagination, in our knowledge of facts and in our

consciousness of sentiment, can be exemplified, than those so

distinctly, memorably, and gracefully moulded in the apostolic

figures of Thorwaldsen, the Hero and Leander of Steinhaüser, the

lovely funereal monument, inspired by gratitude, which Rauch reared

to Louise of Prussia, Chantrey's Sleeping Children, Canova's Lions

in St. Peter's, the bas-reliefs of Ghiberti on the Baptistery doors

at Florence, and Gibson's Horses of the Sun?

The Atlantic Monthly, Volume 02, No. 08, June 1858 A Magazine of Literature, Art, and Politics · 第 10 / 21 段