CHAPTER XII

"The Old-Time Religion"

I am an old-fashioned preacher of the old-time religion, that has

warmed this cold world's heart for two thousand years.--BILLY SUNDAY.

Modern to the last minute Sunday's methods may be, but his message is

unmistakably the "old-time religion." He believes his beliefs without

a question. There is no twilight zone in his intellectual processes;

no mental reservation in his preaching. He is sure that man is lost

without Christ, and that only by the acceptance of the Saviour can

fallen humanity find salvation. He is as sure of hell as of heaven, and

for all modernized varieties of religion he has only vials of scorn.

In no single particular is Sunday's work more valuable than in its

revelation of the power of positive conviction to attract and convert

multitudes. The world wants faith. "Intolerant," cry the scholars of

Sunday; but the hungry myriads accept him as their spiritual guide to

peace, and joy, and righteousness. The world wants a religion with

salvation in it; speculation does not interest the average man who

seeks deliverance from sin in himself and in the world. He does not

hope to be evoluted into holiness; he wants to be redeemed.

"Modernists" sputter and fume and rail at Sunday and his work: but they

cannot deny that he leads men and women into new lives of holiness,

happiness and helpfulness. Churches are enlarged and righteousness is

promoted, all by the old, blood-stained way of the Cross. The revivals

which have followed the preaching of Evangelist Sunday are supplemental

to the Book of the Acts. His theology is summed up in the words Peter

used in referring to Jesus: "There is none other Name under heaven

given among men whereby we must be saved."

One of Sunday's favorite sayings is: "I don't know any more about

theology than a jack-rabbit does about ping-pong, but I'm on the way to

glory." That really does not fully express the evangelist's point. He

was arguing that "theology bears the same relation to Christianity that

botany does to flowers, or astronomy to the stars. Botany is rewritten,

but the flowers remain the same. Theology changes (I have no objection

to your new theology when it tries to make the truths of Christianity

clearer), but Christianity abides. Nobody is kept out of heaven because

he does not understand theology. It isn't theology that saves, but

Christ; it is not the sawdust trail that saves, but Christ in the

motive that makes you hit the trail.

"I believe the Bible is the word of God from cover to cover. I believe

that the man who magnifies the word of God in his preaching is the

man whom God will honor. Why do such names stand out on the pages of

history as Wesley, Whitefield, Finney and Martin Luther? Because of

their fearless denunciation of all sin, and because they preach Jesus

Christ without fear or favor.

"But somebody says a revival is abnormal. You lie! Do you mean to tell

me that the godless, card-playing conditions of the Church are normal?

I say they are not, but it is the abnormal state. It is the sin-eaten,

apathetic condition of the Church that is abnormal. It is the 'Dutch

lunch' and beer party, card parties and the like, that are abnormal. I

say that they lie when they say that a revival is an abnormal condition

in the Church.

"What we need is the good old-time kind of revival that will cause you

to love your neighbors, and quit talking about them. A revival that

will make you pay your debts, and have family prayers. Get that kind

and then you will see that a revival means a very different condition

from what people believe it does.

"Christianity means a lot more than church membership. Many an old

skin-flint is not fit for the balm of Gilead until you give him a

fly blister and get after him with a currycomb. There are too many

Sunday-school teachers who are godless card-players, beer, wine and

champagne drinkers. No wonder the kids are going to the devil. No

wonder your children grow up like cattle when you have no form of

prayer in the home."

THE GOSPEL ACCORDING TO SUNDAY

What does converted mean? It means completely changed. Converted is not

synonymous with reformed. Reforms are from without--conversion from

within. Conversion is a complete surrender to Jesus. It's a willingness

to do what he wants you to do. Unless you have made a complete

surrender and are doing his will it will avail you nothing if you've

reformed a thousand times and have your name on fifty church records.

Believe on the Lord Jesus Christ, in your heart and confess him with

your mouth and you will be saved. God is good. The plan of salvation

is presented to you in two parts. Believe in your heart and confess

with your mouth. Many of you here probably do believe. Why don't you

confess? Now own up. The truth is that you have a yellow streak. Own

up, business men, and business women, and all of you others. Isn't

it so? Haven't you got a little saffron? Brave old Elijah ran like a

scared deer when he heard old Jezebel had said she would have his head,

and he beat it. And he ran to Beersheba and lay down under a juniper

tree and cried to the Lord to let him die. The Lord answered his

prayer, but not in the way he expected. If he had let him die he would

have died with nothing but the wind moaning through the trees as his

funeral dirge. But the Lord had something better for Elijah. He had a

chariot of fire and it swooped down and carried him into glory without

his ever seeing death.

So he says he has something better for you--salvation if he can get you

to see it. You've kept your church membership locked up. You've smiled

at a smutty story. When God and the Church were scoffed at you never

peeped, and when asked to stand up here you've sneaked out the back

way and beat it. You're afraid and God despises a coward--a mutt. You

cannot be converted by thinking so and sitting still.

[Illustration: EVERY MUSCLE IN HIS BODY PREACHES IN ACCORD WITH HIS

VOICE.]

Maybe you're a drunkard, an adulterer, a prostitute, a liar; won't

admit you are lost; are proud. Maybe you're even proud you're not

proud, and Jesus has a time of it.

Jesus said: "Come to me," not to the Church; to me, not to a creed; to

me, not to a preacher; to me, not to an evangelist; to me, not to a

priest; to me, not to a pope; "Come to me and I will give you rest."

Faith in Jesus Christ saves you, not faith in the Church.

You can join church, pay your share of the preacher's salary, attend

the services, teach Sunday school, return thanks and do everything that

would apparently stamp you as a Christian--even pray--but you won't

ever be a Christian until you do what God tells you to do.

That's the road, and that's the only one mapped out for you and for me.

God treats all alike. He doesn't furnish one plan for the banker and

another for the janitor who sweeps out the bank. He has the same plan

for one that he has for another. It's the law--you may not approve of

it, but that doesn't make any difference.

Salvation a Personal Matter

The first thing to remember about being saved is that salvation is a

personal matter. "Seek ye the Lord"--that means every one must seek for

himself. It won't do for the parent to seek for the children; it won't

do for the children to seek for the parent. If you were sick all the

medicine I might take wouldn't do you any good. Salvation is a personal

matter that no one else can do for you; you must attend to it yourself.

Some persons have lived manly or womanly lives, and they lack but one

thing--open confession of the Lord Jesus Christ. Some men think that

they must come to him in a certain way--that they must be stirred by

emotion or something like that.

Some people have a deeper conviction of sin before they are converted

than after they are converted. With some it is the other way. Some know

when they are converted and others don't.

Some people are emotional. Some are demonstrative. Some will cry

easily. Some are cold and can't be moved to emotion. A man jumped up

in a meeting and asked whether he could be saved when he hadn't shed a

tear in forty years. Even as he spoke he began to shed tears. It's all

a matter of how you're constituted. I am vehement, and I serve God with

the same vehemence that I served the devil when I went down the line.

Some of you say that in order to accept Jesus you must have different

surroundings. You think you could do it better in some other place. You

can be saved where you are as well as any place on earth. I say, "My

watch doesn't run. It needs new surroundings. I'll put it in this other

pocket, or I'll put it here, or here on these flowers." It doesn't need

new surroundings. It needs a new mainspring; and that's what the sinner

needs. You need a new heart, not a new suit.

What can I do to keep out of hell? "Believe on the Lord Jesus Christ

and thou shalt be saved."

The Philippian jailer was converted. He had put the disciples into

the stocks when they came to the prison, but after his conversion he

stooped down and washed the blood from their stripes.

Now, leave God out of the proposition for a minute. Never mind about

the new birth--that's his business. Jesus Christ became a man, bone

of our bone, flesh of our flesh. He died on the cross for us, so that

we might escape the penalty pronounced on us. Now, never mind about

anything but our part in salvation. Here it is: "Believe on the Lord

Jesus Christ, and thou shalt be saved."

You say, "Mr. Sunday, the Church is full of hypocrites." So's hell. I

say to you if you don't want to go to hell and live with that whole

bunch forever, come into the Church, where you won't have to associate

with them very long. There are no hypocrites in heaven.

You say, "Mr. Sunday, I can be a Christian and go to heaven without

joining a church." Yes, and you can go to Europe without getting on

board a steamer. The swimming's good--but the sharks are laying for

fellows who take that route. I don't believe you. If a man is truly

saved he will hunt for a church right away.

You say, "It's so mysterious. I don't understand." You'll be surprised

to find out how little you know. You plant a seed in the ground--that's

your part. You don't understand how it grows. How God makes that seed

grow is mysterious to you.

Some people think that they can't be converted unless they go down on

their knees in the straw at a camp-meeting, unless they pray all hours

of the night, and all nights of the week, while some old brother storms

heaven in prayer. Some think a man must lose sleep, must come down the

aisle with a haggard look, and he must froth at the mouth and dance and

shout. Some get it that way, and they don't think that the work I do is

genuine unless conversions are made in the same way that they have got

religion.

I want you to see what God put in black and white; that there can be a

sound, thorough conversion in an instant; that man can be converted as

quietly as the coming of day and never backslide. I do not find fault

with the way other people get religion. What I want and preach is the

fact that a man can be converted without any fuss.

If a man wants to shout and clap his hands in joy over his wife's

conversion, or if a wife wants to cry when her husband is converted, I

am not going to turn the hose on them, or put them in a strait-jacket.

When a man turns to God truly in conversion, I don't care what form his

conversion takes. I wasn't converted that way, but I do not rush around

and say, with gall and bitterness, that you are not saved because you

did not get religion the way I did. If we all got religion in the same

way, the devil might go to sleep with a regular Rip Van Winkle snooze

and still be on the job.

Look at Nicodemus. You could never get a man with the temperament of

Nicodemus near a camp meeting, to kneel down in the straw, or to shout

and sing. He was a quiet, thoughtful, honest, sincere and cautious man.

He wanted to know the truth and he was willing to walk in the light

when he found it.

Look at the man at the pool of Bethesda. He was a big sinner and was

in a lot of trouble which his sins had made for him. He had been in

that condition for a long time. It didn't take him three minutes to say

"Yes," when the Lord spoke to him. See how quietly he was converted.

"And He Arose and Followed Him"

Matthew stood in the presence of Christ and he realized what it would

be to be without Christ, to be without hope, and it brought him to a

quick decision. "And he arose and followed him."

How long did that conversion take? How long did it take him to accept

Christ after he had made up his mind? And you tell me you can't make

an instant decision to please God? The decision of Matthew proves

that you can. While he was sitting at his desk he was not a disciple.

The instant he arose he was. That move changed his attitude toward

God. Then he ceased to do evil and commenced to do good. You can be

converted just as quickly as Matthew was.

God says: "Let the wicked man forsake his way." The instant that is

done, no matter if the man has been a life-long sinner, he is safe.

There is no need of struggling for hours--or for days--do it now. Who

are you struggling with? Not God. God's mind was made up long before

the foundations of the earth were laid. The plan of salvation was made

long before there was any sin in the world. Electricity existed long

before there was any car wheel for it to drive. "Let the wicked man

forsake his way." When? Within a month, within a week, within a day,

within an hour? No! Now! The instant you yield, God's plan of salvation

is thrown into gear. You will be saved before you know it, like a child

being born.

Rising and following Christ switched Matthew from the broad to the

narrow way. He must have counted the cost as he would have balanced his

cash book. He put one side against the other. The life he was living

led to all chance of gain. On the other side there was Jesus, and Jesus

outweighs all else. He saw the balance turn as the tide of a battle

turns and then it ended with his decision. The sinner died and the

disciple was born.

I believe that the reason the story of Matthew was written was to show

how a man could be converted quickly and quietly. It didn't take him

five or ten years to begin to do something--he got busy right away.

You don't believe in quick conversions? There have been a dozen men of

modern times who have been powers for God whose conversion was as quiet

as Matthew's. Charles G. Finney never went to a camp meeting. He was

out in the woods alone, praying, when he was converted. Sam Jones, a

mighty man of God, was converted at the bedside of his dying father.

Moody accepted Christ while waiting on a customer in a boot and shoe

store. Dr. Chapman was converted as a boy in a Sunday school. All the

other boys in the class had accepted Christ, and only Wilbur remained.

The teacher turned to him and said, "And how about you, Wilbur?" He

said, "I will," and he turned to Christ and has been one of his most

powerful evangelists for many years. Gipsy Smith was converted in his

father's tent. Torrey was an agnostic, and in comparing agnosticism,

infidelity and Christianity, he found the scale tipped toward Christ.

Luther was converted as he crawled up a flight of stairs in Rome.

Seemingly the men who have moved the world for Christ have been

converted in a quiet manner. The way to judge a tree is by its fruit.

Judge a tree of quiet conversion in this way.

Another lesson. When conversion compels people to forsake their

previous calling, God gives them a better job. Luke said, "He left

all." Little did he dream that his influence would be world-reaching

and eternity-covering. His position as tax-collector seemed like a big

job, but it was picking up pins compared to the job God gave him. Some

of you may be holding back for fear of being put out of your job. If

you do right God will see that you do not suffer. He has given plenty

of promises, and if you plant your feet on them you can defy the

poor-house. Trust in the Lord means that God will feed you. Following

Christ you may discover a gold mine of ability that you never dreamed

of possessing. There was a saloon-keeper, converted in a meeting at New

Castle, who won hundreds of people to Christ by his testimony and his

preaching.

You do not need to be in the church before the voice comes to you; you

don't need to be reading the Bible; you don't need to be rich or poor

or learned. Wherever Christ comes follow. You may be converted while

engaged in your daily business. Men cannot put up a wall and keep Jesus

away. The still small voice will find you.

At the Cross-roads

Right where the two roads through life diverge God has put Calvary.

There he put up a cross, the stumbling block over which the love of God

said, "I'll touch the heart of man with the thought of father and son."

He thought that would win the world to him, but for nineteen hundred

years men have climbed the Mount of Calvary and trampled into the earth

the tenderest teachings of God.

You are on the devil's side. How are you going to cross over?

So you cross the line and God won't issue any extradition papers. Some

of you want to cross. If you believe, then say so, and step across.

I'll bet there are hundreds that are on the edge of the line and many

are standing straddling it. But that won't save you. You believe in

your heart--confess him with your mouth. With his heart man believes

and with his mouth he confesses. Then confess and receive salvation

full, free, perfect and external. God will not grant any extradition

papers. Get over the old line. A man isn't a soldier because he wears

a uniform, or carries a gun, or carries a canteen. He is a soldier

when he makes a definite enlistment. All of the others can be bought

without enlisting. When a man becomes a soldier he goes out on muster

day and takes an oath to defend his country. It's the oath that makes

him a soldier. Going to church doesn't make you a Christian any more

than going to a garage makes you an automobile, but public definite

enlistment for Christ makes you a Christian.

"Oh," a woman said to me out in Iowa, "Mr. Sunday, I don't think I have

to confess with my mouth." I said: "You're putting up your thought

against God's."

M-o-u-t-h doesn't spell intellect. It spells mouth and you must confess

with your mouth. The mouth is the biggest part about most people,

anyhow.

What must I do?

Philosophy doesn't answer it. Infidelity doesn't answer it. First,

"believe on the Lord Jesus Christ and thou shalt be saved." Believe

on the Lord. Lord--that's his kingly name. That's the name he reigns

under. "Thou shalt call his name Jesus." It takes that kind of a

confession. Give me a Saviour with a sympathetic eye to watch me so I

shall not slander. Give me a Saviour with a strong arm to catch me if I

stumble. Give me a Saviour that will hear my slightest moan.

Believe on the Lord Jesus Christ and be saved. Christ is his

resurrection name. He is sitting at the right hand of the Father

interceding for us.

Because of his divinity he understands God's side of it and because of

his humanity he understands our side of it. Who is better qualified to

be the mediator? He's a mediator. What is that? A lawyer is a mediator

between the jury and the defendant. A retail merchant is a mediator

between the wholesale dealer and the consumer. Therefore, Jesus Christ

is the Mediator between God and man. Believe on the Lord. He's ruling

today. Believe on the Lord Jesus. He died to save us. Believe on the

Lord Jesus Christ. He's the Mediator.

Her majesty, Queen Victoria, was traveling in Scotland when a storm

came up and she took refuge in a little hut of a Highlander. She stayed

there for an hour and when she went the good wife said to her husband,

"We'll tie a ribbon on that chair because her majesty has sat on it and

no one else will ever sit on it." A friend of mine was there later and

was going to sit in the chair when the man cried: "Nae, nae, mon. Dinna

sit there. Her majesty spent an hour with us once and she sat on that

chair and we tied a ribbon on it and no one else will ever sit on it."

They were honored that her majesty had spent the hour with them. It

brought unspeakable joy to them.

It's great that Jesus Christ will sit on the throne of my heart, not

for an hour, but here to sway his power forever and ever.

"He Died for Me"

In the war there was a band of guerillas--Quantrell's band--that had

been ordered to be shot on sight. They had burned a town in Iowa and

they had been caught. One long ditch was dug and they were lined up in

front of it and blindfolded and tied, and just as the firing squad was

ready to present arms a young man dashed through the bushes and cried,

"Stop!" He told the commander of the firing squad that he was as guilty

as any of the others, but he had escaped and had come of his own free

will, and pointed to one man in the line and asked to take his place.

"I'm single," he said, "while he has a wife and babies." The commander

of that firing squad was an usher in one of the cities in which I held

meetings, and he told me how the young fellow was blindfolded and bound

and the guns rang out and he fell dead.

[Illustration: "YOU OLD SKEPTIC, WE ARE COUNTING TIME ON YOU."]

[Illustration: "JOHN, THE DRUNKARD, MARCHING UP TO THE BUTCHER'S SHOP."]

Time went on and one day a man came upon another in a graveyard in

Missouri weeping and shaping the grave into form. The first man asked

who was buried there and the other said, "The best friend I ever had."

Then he told how he had not gone far away but had come back and got the

body of his friend after he had been shot and buried it; so he knew

he had the right body. And he had brought a withered bouquet all the

way from his home to put on the grave. He was poor then and could not

afford anything costly, but he had placed a slab of wood on the pliable

earth with these words on it: "He died for me."

Major Whittle stood by the grave some time later and saw the same

monument. If you go there now you will see something different. The man

became rich and today there is a marble monument fifteen feet high and

on it this inscription:

SACRED TO THE MEMORY OF

WILLIE LEE

HE TOOK MY PLACE IN THE LINE

HE DIED FOR ME

Sacred to the memory of Jesus Christ. He took our place on the cross

and gave his life that we might live, and go to heaven and reign with

him.

"Believe on the Lord Jesus Christ, confess him with thy mouth, and thou

shalt be saved and thy house."

It is a great salvation that can reach down into the quagmire of filth,

pull a young man out and send him out to hunt his mother and fill her

days with sunshine. It is a great salvation, for it saves from great

sin.

The way to salvation is not Harvard, Yale, Princeton, Vassar or

Wellesley. Environment and culture can't put you into heaven without

you accept Jesus Christ.

It's great. I want to tell you that the way to heaven is a

blood-stained way. No man has ever reached it without Jesus Christ and

he never will.

"Billy" Sunday, the Man and His Message With his own words which have won thousands for Christ · 第 12 / 32 章