Drych y prif Oesoedd. p. 25 and 35.]

I have no authority positively to assert it, but it is possible

that the Scriptures, translated into Welsh, might be written in

Creek Characters, for the Welsh-man could not read them. Those

Characters might be thought Sacred, because in these Characters,

the Gospel was first written. Had they been Roman, as they had

been long in use, the Welsh-man, if he knew any Letters at all,

could not be ignorant of them. Some parts of North Wales, till of

late Years, were far behind other parts, in every kind of Knowledge;

but as Charity-Schools were opened in South Wales, above fifty Years

ago, and in North Wales, above thirty, the Country is very much

improved in this respect.[nn] Or, perhaps, the Book was written

in the Ancient Greek Characters, of the same Form with those of the

Alexandrian Manuscript in the British Museum. In that Case it is

not at all surprizing that neither the Captain, nor the Welsh-man

could read them.

[Footnote nn: A Welsh Gentleman observed to me that there may be

found whole Parishes, in the principality, where there are more

Persons who cannot read, than those who can; and as he very justly

added, there is hardly any one in the whole Number, who can read

a Manuscript of the twelfth Century.]

Though the Art of Printing was not discovered in the Days of Madog,

yet there can be no doubt, but that the Britons had Copies of the

Scriptures in their own Language many Centuries before that period;

for it is almost certain that they were converted to Christianity

about the Year 177. Madog was of a Princely Family: it may therefore

be reasonably thought that he and his Companions had one or more

Copies among them.

The Jewish Customs mentioned by Mr. Beatty seem to establish the

opinion, that some of the Original Inhabitants of the New Continent,

were Jews, Carthaginians, or Phoenicians, among who those Customs

prevailed.

By the Way, we are told by Travellers, that some of these Customs

now prevail among the Tartars. As we have no Satisfactory, or even

a plausible, Account of the Ten Tribes carried Captives to the

East by Nebuchadnezzar, King of Babylon, we may be disposed to

think that the Tartars are descended from them. All the Discoveries

of our late Navigators shew that the North Continent of America is

at no great distance from the Northern, North Eastern, and North

Western parts of Asia and Europe. It is therefore possible that

the Tartars, at different Periods, might have been driven on that

Coast, and people the Country. Some Tartars hunting upon the Ice,

on a sudden Thaw, might be carried on the Ice to America, from

whence they could not return.[oo]

[Footnote oo: See Hornius, ubi supra, pages, 183, 186, 205, 215.

Forster's History of the Voyages and Discoveries made in the North.

Clavigero's History of Mexico and Brerewood on the Languages and

the Religion of the World.

In the Hebrew we have [Illustration] exploravit, "he search'd,"

and a Substantive, [Illustration] exploratores, "Searchers." Hence

some would derive the word Tartar, [Illustration] "Tartar," after

the Hebrew manner. They also think that the British word "Tor or

Torriad," "a breaking or cutting off," has the same Origin. Those who

travel, may be said to "search." When they travel in foreign, unknown

Countries, they may be said to be "cut off" from their Friends, as

the Ten Tribes were from their native Land by Nebuchadnezzar.

But it is not at all probable that the Tartars derived their Name

from this Hebrew word; for, omitting other reasons, the original

Name of that People is Tatar.]

As the Captivity happened near 600 Years before Christ, we may

reasonably believe that in the Course of about 2000 Years, the

Americans descended from Tartars might become as numerous as they

are said to have been, when the Europeans landed on their Coast.

This will fully Account for Jewish Customs and Manners in some

parts of America.

I now proceed to consider the Objections raised by two very respectable

Authors to Prince Madog's Voyages to America; Lord Lyttelton, and

Dr. William Robertson.

I have already observed, that the Account we have of this Event

in Caradoc's History, was not written by him, but by Humphry Llwyd

and Dr. Powel; but I conceive that Lord Lyttelton was not right

in calling there additions to Caradoc's work "Interpolations."

Besides the Unpoliteness, indeed, the Impropriety of the Word, this

is to charge the above Writers with wilful and direct Forgeries.

Llwyd and Powel were Gentlemen of fair and unblemished Characters,

and good Scholars. Mr. Llwyd's Writings shew him to have been a Man

of Learning and Judgment; and Dr. Powel was the same; and was well

acquainted with all the Transactions in his Native Principality,

and published several things on that Subject, besides this Work;

such as Ponticus Virunnius, and Giraldus's History.

Dr. Powel says that he had compared Llwyd's Translation with the

British Book, of which he had at first two Copies, (meaning, as I

understand him, of Guttun Owen's Book) and that he had received a

third and a larger Copy of it from Robert Glover, Somerset Herald.

This Circumstance shews that he was a diligent and careful Enquirer;

and that Llwyd's Translations and Additions were just, true, and

correct. A Gentleman in the Herald's Office must have known what

degree of Credit was to be given to a Writing on a Subject with

which a Person in his Office must have been conversant; otherwise, it

is not probable that he would have been at the trouble of correcting

it, nor would he have sent it to a Friend as a Voucher of a Fact.

Where he found his Copy to differ from others of Authority and

Consistency, he corrected his Copy by them; for a Person in his

Situation must have had free access to all the Repositories of

Antiquity in his own Office, and to others.[pp] Dr. Powel also

corrected his Copy; whence it appears evident that Guttun Owen's

Compilations were extant in Dr. Powel's Days.

[Footnote pp: Were the Herald's Office carefully searched, there

possibly might be found some papers on this Subject.]

His Lordship supposes that the Doctor dressed up some Tradition

concerning Madog which he found in Guttun Owen and others, in order

to convey an Idea that his Country-man had the Honour of first

discovering America.--It hath already been observed (page 8th) that

this part of History from 1157, to 1270, was not written by Dr.

Powel, but by Humphry Llwyd. Had these additions been Inventions,

Humphry Llwyd and Dr. Powel must have been very bad and weak Men;

for as Guttun Owen's Works were extant in their Time, the Forgeries

must have been immediately detected. I really believe that his

Lordship is the first Writer that has charged Dr. Powel with wilful

and designed misrepresentations.

Those writings of Guttun Owen's, which his Lordship allows were

extant in the Days of Dr. Powel, were certainly known before Columbus's

first Voyage; for the Doctor expressly says that he found the

particulars concerning Madog's emigration noted by Guttun Owen,

who wrote, in 1480: consequently this Bard's Writings were known

to Dr. Powel.

Lord Lyttelton grants that Prince Madog was a bolder Navigator

than any of his Countrymen, in the age he lived, and that he was

"famous for some Voyage; but as the Course was not mark'd, it is

of no Importance to the matter in question."

With Submission to his Lordship, I think that the Course is clearly

marked, and so thought Hornius, as appears from what he says in the

Extract above cited: for it is said that Madog sailed west-ward,

and left the Coast of Ireland to the North, and that he fell in

with Land in that Direction. And it is certain that no Land is

found in that Direction, but America.

His Lordship also says "that if Madog did really discover any part

of America, or any Islands lying to the South-west of Ireland, in

the Atlantic Ocean, without the help of the Compass, at a time

when Navigation was ill understood, and with Mariners less expert

than any other in Europe, he performed an atchievement incomparably

more extraordinary than that of Columbus."

I agree with his Lordship, that is was an extraordinary atchievement,

superior to that of Columbus, who had many advantages which the

other had not: but as I have already observed, it does not appear

that Prince Madog's first Voyage was the result of Sagacity and

Judgment, but of meer Necessity and Prudence. Most probably, chance

threw him on the American Coast.[qq]

[Footnote qq: In the Space of about 300 Years, a report of Prince

Madog's successful Western Navigations might obtain through Europe;

and the penetrating and enterprizing Genius of Columbus might excite

him to pursue the same Course, in Hopes of finding a nearer Way

to China and other Countries.]

In this paragraph his Lordship, happens, unfortunately, to be mistaken.

The Naval force of the Britons seems to have been very considerable

in the Days of Julius Cæsar.

The Reason for which he invaded this Island was, as he says, because

the Britons assisted the Gauls by Land and Sea. Their Naval Power

must have been very considerable, when Vincula dare Oceano, and

Britannos subjugare, were convertible Terms.[rr] Had not the British

Naval Power been then formidable, this would not have been said.

[Footnote rr: Cæsar says that the Britons assisted the Gauls with

Ships. Hence we may infer that their Ships were of the same Construction

with those of the Gauls, which Cæsar says were built of Oak so

strong that they were impenetrable to the Beaks of the Roman Ships,

and so high that they could not be annoyed by the Darts of the

Roman Soldiers. To the 9th Century, Alfred the great had a very

formidable fleet.]

Their Maritme Force, it is true, was much weakened by Cæsar; yet

in no long Time it seems to have been considerably restored, as

appears from the Conduct of later Emperors. Had their Navy, as

hath been asserted by some Writers, consisted only of small Fishing

Boats, now, in the Principality called, Coracles, they could not have

afforded such assistance to the Gauls, as to bring upon them the

Roman power. As to unskilfulness, it doth not appear from History,

that this, with truth, could be said of them.

I know not upon what Authority, it is said by his Lordship that

the Britons were less expert Mariners than any other in Europe;

for they seem to have had Connections in the way of Commerce, with

very distant Nations, before Julius Cæsar; indeed, a very considerable

and extensive Trade with the Phoenicians, and others.

For these Reasons, I am inclined to believe that the Naval power

of the Britons was considerable before the coming of the Romans.

As to succeeding Times, when the Britons were driven into Wales,

a Country with an extensive Sea Coast, they had little to subsist

upon, but a scanty Agriculture, and rich Fisheries; so that very great

Numbers of them were compelled by necessity to pursue a Seafaring

Life.

The strongest objection to the Truth of this Event, which is urged

by his Lordship and by others, is the great Improbability that

such a Voyage could be performed without the assistance of the

Mariner's Compass, not then discovered. This Discovery was made

about the Year, 1300; others say, by Behain above mentioned, above

100 Years later. In answer to this Objection, it may be observed

that previously to Madog's Voyage we read of several others, which

appear to me full as improbable. It is generally understood that

the Phoenicians, Grecians, &c. were acquainted with, and sailed

to Britain, and other Countries, for Tin and Lead, and unto the

Baltic Sea for Amber; Voyages which seen as difficult as that of

Madog's, and a longer Navigation. It was hardly possible for the

Britons, not to learn how to navigate Ships, when they saw how

it was done by others.

The return of our Prince to North Wales, and back again to his

Colony, is the most difficult to be accounted for, in the whole

Story: However, I apprehend, that this is not altogether impossible.

Let it be observed that the space of Time in which there Voyages

of Madag's were performed is no where mentioned. They might have

taken up twenty Years or more. Madog, on his return to Wales, might

have sailed Northward by the American Coast, till he came to a

situation where the light of the Sun at Noon was the same, at that

Season, as it was in his Native Country, and then sailing Eastward

(the Polar Star, long before observed would prevent his sailing on

a wrong point) he might safely return to Britain. The experience he

derived from his first Voyage would enable him to join his Companions

whom he had left behind.

That there are strong Currents in the Atlantic Ocean, is well known.

On his return to North Wales, Madog might fall into that Current,

which it is said, runs from the West Indian Islands Northward to

Cape Sable in Nova Scotia, where interrupted by the Land, it runs

Eastward towards Britain.

There is a Tradition that a Captain of a Ship dined at Boston, in

New England, on a Sunday, and on the following Sunday, dined at his

own House, in Penzance, Cornwall. This is by no means impossible;

for with favourable Winds and strong Currents, a Ship may run above

14 miles in an Hour.

The late celebrated Dr. Benjamin Franklin of Philadelphia, in a

letter to a Friend well known in the literary World, which I heard

read, said that he was fully convinced that there was such a Current

from West to East, and that he did not think that the Captain's

remarkable Expedition impossible, nor even, altogether, improbable.

It seems to me not a little strange that Lord Lyttelton should

say, "that no certain Monument, Vestige or Memorial of Madog's

Voyage was ever found." It is hardly possible that his Lordship

would say it, if he saw Hornius, and some other authorities, above

produced, especially Peter Martyr for we have above seen that many

such Memorials were, and are now to be found in America.

His Lordship, indeed, seems to have entertained a most contemptible

opinion of the Ancient and the Modern Britons, as appears in his

Letter from Snowdon.

These Remarks, I presume, if they do not remove, yet very considerably

weaken, Lord Lyttelton's Objections.[ss]

[Footnote ss: Lord Lyttelton's, History of Henry the 2d. Book V.

Note 339. 8th Edit. 1773.]

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