XI

ON leaving the Cardinal I repaired to my lodging, which was three miles

distant, in company with a secretary of the Cardinal returning to the

same quarters. On the road, this man never stopped asking me what I

meant to do with myself, and what my own terms regarding the appointment

would have been. I gave him only one word back for answer which was

that--I knew all. When we came to our quarters, I found Pagolo and

Ascanio there; and seeing me much troubled, they implored me to tell

them what was the matter. To the poor young men, who were all dismayed,

I said for answer: “To-morrow I shall give you money amply sufficient

for your journey home. I mean myself to go about a most important

business without you, which for a long time I have had it in my mind to

do.” Our room adjoined that of the secretary; and I think it not

improbable that he wrote to the Cardinal, and informed him of my

purpose. However, I never knew anything for certain about this. The

night passed without sleep, and I kept wearying for the day, in order to

carry out my resolution.

No sooner did it dawn than I ordered out the horses, made my

preparations in a moment, and gave the two young men everything which I

had brought with me, and fifty ducats of gold in addition. I reserved

the same sum for myself, together with the diamond the Duke had given

me; I only kept two shirts and some well-worn riding-clothes which I had

upon my back. I found it almost impossible to get free of the two young

men, who insisted upon going with me, whatever happened. At last I was

obliged to treat them with contempt, and use this language: “One of you

has his first beard, and the other is just getting it; and both of you

have learned as much from me as I could teach in my poor art, so that

you are now the first craftsmen among the youths of Italy. Are you not

ashamed to have no courage to quit this go-cart, but must always creep

about in leading-strings? The thing is too disgraceful! Or if I were to

send you away without money, what would you say then? Come, take

yourselves out of my sight, and may God bless you a thousand times.

Farewell!”

I turned my horse and left them weeping. Then I took my way along a very

fair road through a forest, hoping to make at least forty miles that

day, and reach the most out-of-the-way place I could. I had already

ridden about two miles, and during that short time had resolved never to

revisit any of those parts where I was known. I also determined to

abandon my art so soon as I had made a Christ three cubits in height,

reproducing, so far as I was able, that infinite beauty which He had

Himself revealed to me. So then, being thoroughly resolved, I turned my

face toward the Holy Sepulchre. [1] Just when I thought I had got so far

that nobody could find me, I heard horses galloping after. They filled

me with some uneasiness, because that district is infested with a race

of brigands, who bear the name of Venturers, and are apt to murder men

upon the road. Though numbers of them are hanged every day, it seems as

though they did not care. However, when the riders approached, I found

they were a messenger from the King and my lad Ascanio. The former came

up to me and said: “From the King I order you to come immediately to his

presence.” I replied: “You have been sent by the Cardinal, and for this

reason I will not come.” The man said that since gentle usage would not

bring me, he had authority to raise the folk, and they would take me

bound hand and foot like a prisoner. Ascanio, for his part, did all he

could to persuade me, reminding me that when the King sent a man to

prison, he kept him there five years at least before he let him out

again. This word about the prison, when I remembered what I had endured

in Rome, struck such terror into me, that I wheeled my horse round

briskly and followed the King’s messenger. He kept perpetually

chattering in French through all our journey, up to the very precincts

of the court, at one time bullying, now saying one thing, then another,

till I felt inclined to deny God and the world.

Note 1. See above, p. 240, for Cellini’s vow in the Castle of S. Angelo.

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