III

MY ancestors dwelt in Val d’ Ambra, where they owned large estates, and

lived like little lords, in retirement, however, on account of the then

contending factions. They were all men devoted to arms and of notable

bravery. In that time one of their sons, the younger, who was called

Cristofano, roused a great feud with certain of their friends and

neighbours. Now the heads of the families on both sides took part in it,

and the fire kindled seemed to them so threatening that their houses

were like to perish utterly; the elders upon this consideration, in

concert with my own ancestors, removed Cristofano; and the other youth

with whom the quarrel began was also sent away. They sent their young

man to Siena. Our folk sent Cristofano to Florence; and there they

bought for him a little house in Via Chiara, close to the convent of S.

Orsola, and they also purchased for him some very good property near the

Ponte a Rifredi. The said Cristofano took wife in Florence, and had sons

and daughters; and when all the daughters had been portioned off, the

sons, after their father’s death, divided what remained. The house in

Via Chiara with some other trifles fell to the share of one of the said

sons, who had the name of Andrea. He also took wife, and had four male

children. The first was called Girolamo, the second Bartolommeo, the

third Giovanni, who was afterwards my father, and the fourth Francesco.

This Andrea Cellini was very well versed in architecture, as it was then

practised, and lived by it as his trade. Giovanni, who was my father,

paid more attention to it than any of the other brothers. And since

Vitruvius says, amongst other things, that one who wishes to practise

that art well must have something of music and good drawing, Giovanni,

when he had mastered drawing, began to turn his mind to music, and

together with the theory learned to play most excellently on the viol

and the flute; and being a person of studious habits, he left his home

but seldom.

They had for neighbour in the next house a man called Stefano Granacci,

who had several daughters, all of them of remarkable beauty. As it

pleased God, Giovanni noticed one of these girls who was named

Elisabetta; and she found such favour with him that he asked her in

marriage. The fathers of both of them being well acquainted through

their close neighbourhood, it was easy to make this match up; and each

thought that he had very well arranged his affairs. First of all the two

good old men agreed upon the marriage; then they began to discuss the

dowry, which led to a certain amount of friendly difference; for Andrea

said to Stefano: “My son Giovanni is the stoutest youth of Florence, and

of all Italy to boot, and if I had wanted earlier to have him married, I

could have procured one of the largest dowries which folk of our rank

get in Florence:” whereupon Stefano answered: “You have a thousand

reasons on your side; but here am I with five daughters and as many

sons, and when my reckoning is made, this is as much as I can possibly

afford.” Giovanni, who had been listening awhile unseen by them,

suddenly broke in and said: “O my father, I have sought and loved that

girl and not their money. Ill luck to those who seek to fill their

pockets by the dowry of their wife! As you have boasted that I am a

fellow of such parts, do you not think that I shall be able to provide

for my wife and satisfy her needs, even if I receive something short of

the portion you would like to get? Now I must make you understand that

the woman is mine, and you may take the dowry for yourself.” At this

Andrea Cellini, who was a man of rather awkward temper, grew a trifle

angry; but after a few days Giovanni took his wife, and never asked for

other portion with her.

They enjoyed their youth and wedded love through eighteen years, always

greatly desiring to be blessed with children. At the end of this time

Giovanni’s wife miscarried of two boys through the unskilfulness of the

doctors. Later on she was again with child, and gave birth to a girl,

whom they called Cosa, after the mother of my father. [1] At the end of

two years she was once more with child; and inasmuch as those longings

to which pregnant women are subject, and to which they pay much

attention, were now exactly the same as those of her former pregnancy,

they made their minds up that she would give birth to a female as

before, and agreed to call the child Reparata, after the mother of my

mother. It happened that she was delivered on a night of All Saints,

following the feast-day, at half-past four precisely, in the year 1500.

[2] The midwife, who knew that they were expecting a girl, after she had

washed the baby and wrapped it in the fairest white linen, came softly

to my father Giovanni and said: “I am bringing you a fine present, such

as you did not anticipate.” My father, who was a true philosopher, was

walking up and down, and answered: “What God gives me is always dear to

me;” and when he opened the swaddling clothes, he saw with his own eyes

the unexpected male child. Joining together the palms of his old hands,

he raised them with his eyes to God, and said “Lord, I thank Thee with

my whole heart; this gift is very dear to me; let him be Welcome.” All

the persons who were there asked him joyfully what name the child should

bear. Giovanni would make no other answer than “Let him be

Welcome-Benvenuto;” [3] and so they resolved, and this name was given me

at Holy Baptism, and by it I still am living with the grace of God.

Note 1. Cosa is Florentine for Niccolòsa.

Note 2. The hour is reckoned, according to the old Italian fashion, from

sunset of one day to sunset of the next-twenty-four hours.

Note 3. Benvenuto means Welcome.

The Autobiography of Benvenuto Cellini · 第 6 / 282 题