As I have already intimated, I doubt the more lasting effects of unjust
criticism. It is no part of my belief that Keats’s fame was long delayed
by it, or Wordsworth’s, or Browning’s. Something unwonted, unexpected,
in the quality of each delayed his recognition; each was not only a poet,
he was a revolution, a new order of things, to which the critical
perceptions and habitudes had painfully to adjust themselves: But I have
no question of the gross and stupid injustice with which these great men
were used, and of the barbarization of the public mind by the sight of
the wrong inflicted on them with impunity. This savage condition still
persists in the toleration of anonymous criticism, an abuse that ought to
be as extinct as the torture of witnesses. It is hard enough to treat a
fellow-author with respect even when one has to address him, name to
name, upon the same level, in plain day; swooping down upon him in the
dark, panoplied in the authority of a great journal, it is impossible.
Every now and then some idealist comes forward and declares that you
should say nothing in criticism of a man’s book which you would not say
of it to his face. But I am afraid this is asking too much. I am afraid
it would put an end to all criticism; and that if it were practised
literature would be left to purify itself. I have no doubt literature
would do this; but in such a state of things there would be no provision
for the critics. We ought not to destroy critics, we ought to reform
them, or rather transform them, or turn them from the assumption of
authority to a realization of their true function in the civilized state.
They are no worse at heart, probably, than many others, and there are
probably good husbands and tender fathers, loving daughters and careful
mothers, among them.
It is evident to any student of human nature that the critic who is
obliged to sign his review will be more careful of an author’s feelings
than he would if he could intangibly and invisibly deal with him as the
representative of a great journal. He will be loath to have his name
connected with those perversions and misstatements of an author’s meaning
in which the critic now indulges without danger of being turned out of
honest company. He will be in some degree forced to be fair and just
with a book he dislikes; he will not wish to misrepresent it when his sin
can be traced directly to him in person; he will not be willing to voice
the prejudice of a journal which is “opposed to the books” of this or
that author; and the journal itself, when it is no longer responsible for
the behavior of its critic, may find it interesting and profitable to
give to an author his innings when he feels wronged by a reviewer and
desires to right himself; it may even be eager to offer him the
opportunity. We shall then, perhaps, frequently witness the spectacle of
authors turning upon their reviewers, and improving their manners and
morals by confronting them in public with the errors they may now commit
with impunity. Many an author smarts under injuries and indignities
which he might resent to the advantage of literature and civilization,
if he were not afraid of being browbeaten by the journal whose nameless
critic has outraged him.
The public is now of opinion that it involves loss of dignity to creative
talent to try to right itself if wronged, but here we are without the
requisite statistics. Creative talent may come off with all the dignity
it went in with, and it may accomplish a very good work in demolishing
criticism.
In any other relation of life the man who thinks himself wronged tries to
right himself, violently, if he is a mistaken man, and lawfully if he is
a wise man or a rich one, which is practically the same thing. But the
author, dramatist, painter, sculptor, whose book, play, picture, statue,
has been unfairly dealt with, as he believes, must make no effort to
right himself with the public; he must bear his wrong in silence; he is
even expected to grin and bear it, as if it were funny. Every body
understands that it is not funny to him, not in the least funny, but
everybody says that he cannot make an effort to get the public to take
his point of view without loss of dignity. This is very odd, but it is
the fact, and I suppose that it comes from the feeling that the author,
dramatist, painter, sculptor, has already said the best he can for his
side in his book, play, picture, statue. This is partly true, and yet if
he wishes to add something more to prove the critic wrong, I do not see
how his attempt to do so should involve loss of dignity. The public,
which is so jealous for his dignity, does not otherwise use him as if he
were a very great and invaluable creature; if he fails, it lets him
starve like any one else. I should say that he lost dignity or not as he
behaved, in his effort to right himself, with petulance or with
principle. If he betrayed a wounded vanity, if he impugned the motives
and accused the lives of his critics, I should certainly feel that he was
losing dignity; but if he temperately examined their theories, and tried
to show where they were mistaken, I think he would not only gain dignity,
but would perform a very useful work.