Canon Fairfax’s opinions of literary criticism are very much to my
liking, perhaps because when I read them I found them so like my own,
already delivered in print. He tells the critics that “they are in no
sense the legislators of literature, barely even its judges and police”;
and he reminds them of Mr. Ruskin’s saying that “a bad critic is probably
the most mischievous person in the world,” though a sense of their
relative proportion to the whole of life would perhaps acquit the worst
among them of this extreme of culpability. A bad critic is as bad a
thing as can be, but, after all, his mischief does not carry very far.
Otherwise it would be mainly the conventional books and not the original
books which would survive; for the censor who imagines himself a
law-giver can give law only to the imitative and never to the creative
mind. Criticism has condemned whatever was, from time to time, fresh and
vital in literature; it has always fought the new good thing in behalf of
the old good thing; it has invariably fostered and encouraged the tame,
the trite, the negative. Yet upon the whole it is the native, the novel,
the positive that has survived in literature. Whereas, if bad criticism
were the most mischievous thing in the world, in the full implication of
the words, it must have been the tame, the trite, the negative, that
survived.
Bad criticism is mischievous enough, however; and I think that much if
not most current criticism as practised among the English and Americans
is bad, is falsely principled, and is conditioned in evil. It is falsely
principled because it is unprincipled, or without principles; and it is
conditioned in evil because it is almost wholly anonymous. At the best
its opinions are not conclusions from certain easily verifiable
principles, but are effects from the worship of certain models. They are
in so far quite worthless, for it is the very nature of things that the
original mind cannot conform to models; it has its norm within itself; it
can work only in its own way, and by its self-given laws. Criticism does
not inquire whether a work is true to life, but tacitly or explicitly
compares it with models, and tests it by them. If literary art travelled
by any such road as criticism would have it go, it would travel in a
vicious circle, and would arrive only at the point of departure. Yet
this is the course that criticism must always prescribe when it attempts
to give laws. Being itself artificial, it cannot conceive of the
original except as the abnormal. It must altogether reconceive its
office before it can be of use to literature. It must reduce this to the
business of observing, recording, and comparing; to analyzing the
material before it, and then synthetizing its impressions. Even then, it
is not too much to say that literature as an art could get on perfectly
well without it. Just as many good novels, poems, plays, essays,
sketches, would be written if there were no such thing as criticism in
the literary world, and no more bad ones.
But it will be long before criticism ceases to imagine itself a
controlling force, to give itself airs of sovereignty, and to issue
decrees. As it exists it is mostly a mischief, though not the greatest
mischief; but it may be greatly ameliorated in character and softened in
manner by the total abolition of anonymity.
I think it would be safe to say that in no other relation of life is so
much brutality permitted by civilized society as in the criticism of
literature and the arts. Canon Farrar is quite right in reproaching
literary criticism with the uncandor of judging an author without
reference to his aims; with pursuing certain writers from spite and
prejudice, and mere habit; with misrepresenting a book by quoting a
phrase or passage apart from the context; with magnifying misprints and
careless expressions into important faults; with abusing an author for
his opinions; with base and personal motives.
Every writer of experience knows that certain critical journals will
condemn his work without regard to its quality, even if it has never been
his fortune to learn, as one author did from a repentent reviewer, that
in a journal pretending to literary taste his books were given out for
review with the caution, “Remember that the Clarion is opposed to Mr.
Blank’s books.”
The final conclusion appears to be that the man, or even the young lady,
who is given a gun, and told to shoot at some passer from behind a hedge,
is placed in circumstances of temptation almost too strong for human
nature.