Literature is at once the most intimate and the most articulate of the
arts. It cannot impart its effect through the senses or the nerves as
the other arts can; it is beautiful only through the intelligence; it is
the mind speaking to the mind; until it has been put into absolute terms,
of an invariable significance, it does not exist at all. It cannot
awaken this emotion in one, and that in another; if it fails to express
precisely the meaning of the author, if it does not say him, it says
nothing, and is nothing. So that when a poet has put his heart, much or
little, into a poem, and sold it to a magazine, the scandal is greater
than when a painter has sold a picture to a patron, or a sculptor has
modelled a statue to order. These are artists less articulate and less
intimate than the poet; they are more exterior to their work; they are
less personally in it; they part with less of themselves in the dicker.
It does not change the nature of the case to say that Tennyson and
Longfellow and Emerson sold the poems in which they couched the most
mystical messages their genius was charged to bear mankind. They
submitted to the conditions which none can escape; but that does not
justify the conditions, which are none the less the conditions of
hucksters because they are imposed upon poets. If it will serve to make
my meaning a little clearer, we will suppose that a poet has been crossed
in love, or has suffered some real sorrow, like the loss of a wife or
child. He pours out his broken heart in verse that shall bring tears of
sacred sympathy from his readers, and an editor pays him a hundred
dollars for the right of bringing his verse to their notice. It is
perfectly true that the poem was not written for these dollars, but it is
perfectly true that it was sold for them. The poet must use his emotions
to pay his provision bills; he has no other means; society does not
propose to pay his bills for him. Yet, and at the end of the ends, the
unsophisticated witness finds the transaction ridiculous, finds it
repulsive, finds it shabby. Somehow he knows that if our huckstering
civilization did not at every moment violate the eternal fitness of
things, the poet’s song would have been given to the world, and the poet
would have been cared for by the whole human brotherhood, as any man
should be who does the duty that every man owes it.
The instinctive sense of the dishonor which money-purchase does to art is
so strong that sometimes a man of letters who can pay his way otherwise
refuses pay for his work, as Lord Byron did, for a while, from a noble
pride, and as Count Tolstoy has tried to do, from a noble conscience.
But Byron’s publisher profited by a generosity which did not reach his
readers; and the Countess Tolstoy collects the copyright which her
husband foregoes; so that these two eminent instances of protest against
business in literature may be said not to have shaken its money basis.
I know of no others; but there may be many that I am culpably ignorant
of. Still, I doubt if there are enough to affect the fact that
Literature is Business as well as Art, and almost as soon. At present
business is the only human solidarity; we are all bound together with
that chain, whatever interests and tastes and principles separate us,
and I feel quite sure that in writing of the Man of Letters as a Man of
Business I shall attract far more readers than I should in writing of him
as an Artist. Besides, as an artist he has been done a great deal
already; and a commercial state like ours has really more concern in him
as a business man. Perhaps it may sometime be different; I do not
believe it will till the conditions are different, and that is a long way
off.