I think that every man ought to work for his living, without exception,
and that, when he has once avouched his willingness to work, society
should provide him with work and warrant him a living. I do not think
any man ought to live by an art. A man’s art should be his privilege,
when he has proven his fitness to exercise it, and has otherwise earned
his daily bread; and its results should be free to all. There is an
instinctive sense of this, even in the midst of the grotesque confusion
of our economic being; people feel that there is something profane,
something impious, in taking money for a picture, or a poem, or a statue.
Most of all, the artist himself feels this. He puts on a bold front with
the world, to be sure, and brazens it out as Business; but he knows very
well that there is something false and vulgar in it; and that the work
which cannot be truly priced in money cannot be truly paid in money.
He can, of course, say that the priest takes money for reading the
marriage service, for christening the new-born babe, and for saying the
last office for the dead; that the physician sells healing; that justice
itself is paid for; and that he is merely a party to the thing that is
and must be. He can say that, as the thing is, unless he sells his art
he cannot live, that society will leave him to starve if he does not hit
its fancy in a picture, or a poem, or a statue; and all this is bitterly
true. He is, and he must be, only too glad if there is a market for his
wares. Without a market for his wares he must perish, or turn to making
something that will sell better than pictures, or poems, or statues.
All the same, the sin and the shame remain, and the averted eye sees them
still, with its inward vision. Many will make believe otherwise, but I
would rather not make believe otherwise; and in trying to write of
Literature as Business I am tempted to begin by saying that Business is
the opprobrium of Literature.