CHAPTER XXV.

I shall not weary the reader with a narrative of my journey homeward

over the track I had followed on my way to Timbo. A grand Mahometan

service was performed at my departure, and Ahmah-de-Bellah accompanied

me as far as Jallica, whence he was recalled by his father in

consequence of a serious family dispute that required his presence.

Ali-Ninpha was prepared, in this place, to greet me with a welcome,

and a copious supply of gold, wax, ivory, and slaves. At Tamisso, the

worthy Mohamedoo had complied with his promise to furnish a similar

addition to the caravan; so that when we set out for Kya, our troop

was swelled to near a thousand strong, counting men, women, children

and ragamuffins.

At Kya I could not help tarrying four days with my jolly friend

Ibrahim, who received the tobacco, charged with "bitters," during my

absence, and was delighted to furnish a nourishing drop after my long

abstinence. As we approached the coast, another halt was called at a

favorable encampment, where Ali-Ninpha divided the caravan in four

parts, reserving the best portion of slaves and merchandise for me.

The division, before arrival, was absolutely necessary, in order to

prevent disputes or disastrous quarrels in regard to the merchantable

quality of negroes on the beach.

I hoped to take my people by surprise at Kambia; but when the factory

came in sight from the hill-tops back of the settlement, I saw the

Spanish flag floating from its summit, and heard the cannon booming

forth a welcome to the wanderer. Every thing had been admirably

conducted in my absence. The Fullah and my clerk preserved their

social relations and the public tranquillity unimpaired. My factory

and warehouse were as neat and orderly as when I left them, so that I

had nothing to do but go to sleep as if I had made a day's excursion

to a neighboring village.

Within a week I paid for the caravan's produce, despatched

Mami-de-Yong, and made arrangements with the captain of a slaver in

the river for the remainder of his merchandise. But the Fullah chief

had not left me more than a day or two, when I was surprised by a

traveller who dashed into my factory, with a message from

Ahmah-de-Bellah at Timbo, whence he had posted in twenty-one days.

Ahmah was in trouble. He had been recalled, as I said, from Jallica by

family quarrels. When he reached the paternal mat, he found his sister

Beeljie bound hand and foot in prison, with orders for her prompt

transportation to my factory as a slave. These were the irrevocable

commands of his royal father, and of her half-brother, Sulimani. All

his appeals, seconded by those of his mother, were unheeded. She must

be _shipped_ from the Rio Pongo; and no one could be trusted with the

task but the Ali-Mami's son and friend, the Mongo Teodor!

To resist this dire command, Ahmah charged the messenger to appeal to

my heart by our brotherly love _not_ to allow the maiden to be sent

over sea; but, by force or stratagem, to retain her until he arrived

on the beach.

The news amazed me. I knew that African Mahometans never sold their

caste or kindred into foreign slavery, unless their crime deserved a

penalty severer than death. I reflected a while on the message,

because I did not wish to complicate my relations with the leading

chiefs of the interior; but, in a few moments, natural sensibility

mastered every selfish impulse, and I told the envoy to hasten back on

the path of the suffering brother, and assure him I would shield his

sister, even at the risk of his kindred's wrath.

About a week afterwards I was aroused one morning by a runner from a

neighboring village over the hill, who stated that a courier reached

his town the night before from Sulimani-Ali,--a prince of

Timbo,--conducting a Fullah girl, who was to be sold by me

_immediately_ to a Spanish slaver. The girl, he said, resisted with

all her energy. She refused to walk. For the last four days she had

been borne along in a litter. She swore never to "see the ocean;" and

threatened to dash her skull against the first rock in her path, if

they attempted to carry her further. The stanch refusal embarrassed

her Mahometan conductor, inasmuch as his country's law forbade him to

use extraordinary compulsion, or degrade the maiden with a whip.

I saw at once that this delay and hesitation afforded an opportunity

to interfere judiciously in behalf of the spirited girl, whose sins or

faults were still unknown to me. Accordingly, I imparted the tale to

Ali-Ninpha; and, with his consent, despatched a shrewd dame from the

Mandingo's _harem_, with directions for her conduct to the village.

Woman's tact and woman's sympathy are the same throughout the world,

and the proud ambassadress undertook her task with pleased alacrity. I

warned her to be extremely cautious before the myrmidons of Sulimani,

but to seize a secret moment when she might win the maiden's

confidence, to inform her that I was the sworn friend of

Ahmah-de-Bellah, and would save her _if she followed my commands

implicitly_. She must cease resistance at once. She must come to the

river, which was fresh water, and not salt; and she must allow her

jailers to fulfil all the orders they received from her tyrannical

kinsmen. Muffled in the messenger's garments, I sent the manuscript

Koran of Ahmah-de-Bellah as a token of my truth, and bade the dame

assure Beeljie that her brother was already far on his journey to

redeem her in Kambia.

The mission was successful, and, early next day, the girl was brought

to my factory, _with a rope round her neck_.

The preliminaries for her purchase were tedious and formal. As her

sale was compulsory, there was not much question as to quality or

price. Still, I was obliged to promise a multitude of things I did not

intend to perform. In order to disgrace the poor creature as much as

possible, her sentence declared she should be "sold for salt,"--the

most contemptuous of all African exchanges, and used in the interior

for the purchase of _cattle_ alone.

Poor Beeljie stood naked and trembling before us while these

ceremonies were performing. A scowl of indignation flitted like a

shadow over her face, as she heard the disgusting commands. Tenderly

brought up among the princely brood of Timbo, she was a bright and

delicate type of the classes I described at the brook-side. Her limbs

and features were stained by the dust of travel, and her expression

was clouded with the grief of sensible degradation: still I would have

risked more than I did, when I beheld the mute appeal of her face and

form, to save her from the doom of Cuban exile.

When the last tub of salt was measured, I cut the rope from Beeljie's

neck, and, throwing over her shoulders a shawl,--in which she

instantly shrank with a look of gratitude,--called the female who had

borne my cheering message, to take the girl to her house and treat her

as the sister of my Fullah brother.

As I expected, this humane command brought the emissary of Sulimani to

his feet with a bound. He insisted on the restitution of the woman! He

swore I had deceived him; and, in fact, went through a variety of

African antics which are not unusual, even among the most civilized of

the tribes, when excited to extraordinary passion.

It was my habit, during these outbursts of native ire, to remain

perfectly quiet, not only until the explosion was over, but while the

smoke was disappearing from the scene. I fastened my eye, therefore,

silently, but intensely, on the tiger, following him in all his

movements about the apartment, till he sank subdued and panting, on

the mat. I then softly told him that this excitement was not only

unbecoming a Mahometan gentleman, and fit for a savage alone, but that

it was altogether wasted on the present occasion, _inasmuch as the

girl should be put on board a slaver in his presence_. Nevertheless, I

continued while the sister of Ahmah was under my roof, her blood must

be respected, and she should be treated in every respect as a royal

person.

I was quite as curious as the reader may be to know the crime of

Beeljie, for, up to that moment, I had not been informed of it.

Dismissing the Fullah as speedily as possible, I hastened to

Ali-Ninpha's dwelling and heard the sufferer's story.

The Mahometan princess, whose age surely did not exceed eighteen, had

been promised by the king and her half-brother, Sulimani, to an old

relative, who was not only accused of cruelty to his harem's inmates,

but was charged by Mussulmen with the heinous crime of eating "unclean

flesh." The girl, who seemed to be a person of masculine courage and

determination, resisted this disposal of her person; but, while her

brother Ahmah was away, she was forced from her mother's arms and

given to the filthy dotard.

It is commonly supposed that women are doomed to the basest obedience

in oriental lands; yet, it seems there is a Mahometan law,--or, at

least, a Fullah custom,--which saves the purity of an unwilling bride.

The delivery of Beeljie to her brutal lord kindled the fire of an

ardent temper. She furnished the old gentleman with specimens of

violence to which his harem had been a stranger, save when the master

himself chose to indulge in wrath. In fact, the Fullah damsel--half

acting, half in reality--played the virago so finely, that her

husband, after exhausting arguments, promises and supplications, sent

her back to her kindred _with an insulting message_.

It was a sad day when she returned to the paternal roof in Timbo. Her

resistance was regarded by the dropsical despot as rebellious

disobedience to father and brother; and, as neither authority nor love

would induce the outlaw to repent, her barbarous parent condemned her

to be "_a slave to Christians_."

Her story ended, I consoled the poor maiden with every assurance of

protection and comfort; for, now that the excitement of sale and

journey was over, her nerves gave way, and she sank on her mat,

completely exhausted. I commended her to the safeguard of my landlord

and the especial kindness of his women. Esther, too, stole up at night

to comfort the sufferer with her fondling tenderness, for she could

not speak the Fullah language;--and in a week, I had the damsel in

capital condition ready for a daring enterprise that was to seal her

fate.

When the Spanish slaver, whose cargo I had just completed, was ready

for sea, I begged her captain to aid me in the shipment of "_a

princess_" who had been consigned to my wardship by her royal

relations in the interior, but whom I dared not put on board his

vessel _until she was beyond the Rio Pongo's bar_. The officer

assented; and when the last boat-load of slaves was despatched from my

_barracoon_, he lifted his anchor and floated down the stream till he

got beyond the furthest breakers. Here, with sails loosely furled, and

every thing ready for instant departure, he again laid to, awaiting

the royal _bonne-bouche_.

In the mean time, I hurried Beeljie with her friends and Fullah jailer

to the beach, so that when the slaver threw his sails aback and

brought his vessel to the wind, I lost not a moment in putting the

girl in a canoe, with five Kroomen to carry her through the boiling

surf.

"Allah be praised!" sighed the Fullah, as the boat shot ahead into the

sea; while the girls of the harem fell on the sand with wails of

sorrow. The Kroomen, with their usual skill, drove the buoyant skiff

swiftly towards the slaver; but, as they approached the breakers south

of the bar, a heavy roller struck it on the side, and instantly, its

freight was struggling in the surge.

In a twinkling, the Fullah was on the earth, his face buried in the

sand; the girls screamed and tore their garments; Ali-Ninpha's wife

clung to me with the grasp of despair; while I, stamping with rage,

cursed the barbarity of the maiden's parent, whose sentence had

brought her to this wretched fate.

I kicked the howling hypocrite beneath me, and bade him hasten with

the news to Timbo, and tell the wicked patriarch that the Prophet

himself had destroyed the life of his wretched child, sooner than

suffer her to become a Christian's slave.

The Spanish vessel was under full sail, sweeping rapidly out to sea,

and the Kroomen swam ashore without their boat, as the grieving group

slowly and sadly retraced their way along the river's bank to Kambia.

[Illustration: THE SHIPPING OF BEELJIE.]

There was wailing that night in the village, and there was wailing in

Timbo when the Fullah returned with the tragic story. In fact, such

was the distracted excitement both on the sea-shore and in the

settlement, that none of my companions had eyes to observe an episode

of the drama which had been played that evening without rehearsal.

Every body who has been on the coast of Africa, or read of its people,

knows that Kroomen are altogether unaware of any difference between a

smooth river and the angriest wave. They would as willingly be upset

in the surf as stumble against a rock. I took advantage of this

amphibious nature, to station a light canoe immediately on the edge of

the breakers, and to order the daring swimmers it contained to grasp

the girl the moment her canoe was _purposely upset_! I promised the

divers a liberal reward if they lodged her in their boat, or swam with

her to the nearest point of the opposite beach; and so well did they

perform their secret task, that when they drew ashore her fainting

body, it was promptly received by a trusty Bager, who was in waiting

on the beach. Before the girl recovered her senses she was safely

afloat in the fisherman's canoe. His home was in a village on the

coast below; and, perhaps, it still remains a secret to this day, how

it was that, _for years after, a girl, the image of the lost Beeljie,

followed the footsteps of Ahmah, the Fullah of Timbo_!

Captain Canot; Or, Twenty Years of an African Slaver · 第 25 / 73 章