CHAPTER XXIV.

Timbo lies on a rolling plain. North of it, a lofty mountain range

rises at the distance of ten or fifteen miles, and sweeps eastwardly

to the horizon. The landscape, which declines from these slopes to the

south, is in many places bare; yet fields of plentiful cultivation,

groves of cotton-wood, tamarind and oak, thickets of shrubbery and

frequent villages, stud its surface, and impart an air of rural

comfort to the picturesque scene.

I soon proposed a gallop with my African kindred over the

neighborhood; and, one fine morning, after a plentiful breakfast of

stewed fowls, boiled to rags with rice, and seasoned with delicious

"palavra sauce," we cantered off to the distant villages. As we

approached the first brook, but before the fringe of screening bushes

was passed, our cavalcade drew rein abruptly, while Ahmah-de-Bellah

cried out: "Strangers are coming!" A few moments after, as we slowly

crossed the stream, I noticed several women crouched in the underwood,

having fled from the bath. This warning is universally given, and

enforced by law, to guard the modesty of the gentler sex.

In half an hour we reached the first suburban village; but fame had

preceded us with my character, and as the settlement was cultivated

either by serfs or negroes liable to be made so, we found the houses

bare. The poor wretches had learned, on the day of my reception, that

the principal object of my journey was to obtain slaves, and, of

course, they imagined that the only object of my foray in their

neighborhood, was to seize the gang and bear it abroad in bondage.

Accordingly, we tarried only a few minutes in Findo, and dashed off to

Furo; but here, too, the blacks had been panic struck, and escaped so

hurriedly that they left their pots of rice, vegetables, and meat

boiling in their sheds. Furo was absolutely stripped of inhabitants;

the veteran chief of the village did not even remain to do the honors

for his affrighted brethren. Ahmah-de-Bellah laughed heartily at the

terror I inspired; but I confess I could not help feeling sadly

mortified when I found my presence shunned as a pestilence.

The native villages through which I passed on this excursion

manifested the great comfort in which these Africans live throughout

their prolific land, when unassailed by the desolating wars that are

kept up for slave-trade. It was the height of the dry season, when

every thing was parched by the sun, yet I could trace the outlines of

fine plantations, gardens, and rice-fields. Every where I found

abundance of peppers, onions, garlic, tomatoes, sweet potatoes, and

cassava; while tasteful fences were garlanded with immense vines and

flowers. Fowls, goats, sheep, and oxen, stalked about in innumerable

flocks, and from every domicil depended a paper, inscribed with a

charm from the Koran to keep off thieves and witches.

My walks through Timbo were promoted by the constant efforts of my

entertainers to shield me from intrusive curiosity. Whenever I sallied

forth, two townsfolk in authority were sent forward to warn the public

that the Furtoo desired to promenade without a mob at his heels. These

lusty criers stationed themselves at the corners with an iron

triangle, which they rattled to call attention to the king's command;

and, in a short time, the highways were so clear of people, who feared

a _bastinado_, that I found my loneliness rather disagreeable than

otherwise. _Every person I saw, shunned me._ When I called the

children or little girls,--they fled from me. My reputation as a

slaver in the villages, and the fear of a lash in the town, furnished

me much more solitude than is generally agreeable to a sensitive

traveller.

Towards nightfall I left my companions, and wrapping myself closely in

a Mandingo dress, stole away through bye-ways to a brook which runs by

the town-walls. Thither the females resort at sunset to draw water;

and, choosing a screened situation, where I would not be easily

observed, I watched, for more than an hour, the graceful children,

girls, and women of Timbo, as they performed this domestic task of

eastern lands.

I was particularly impressed by the general beauty of the sex, who, in

many respects, resembled the Moor rather than the negro. Unaware of a

stranger's presence, they came forth as usual in a simple dress which

covers their body from waist to knee, and leaves the rest of the

figure entirely naked. Group after group gathered together on the

brink of the brook in the slanting sunlight and lengthening shadows of

the plain. Some rested on their pitchers and water vessels; some

chatted, or leaned on each other gracefully, listening to the chat of

friends; some stooped to fill their jars; others lifted the brimming

vessels to their sisters' shoulders--while others strode homeward

singing, with their charged utensils poised on head or hand. Their

slow, stately, swinging movement under the burden, was grace that

might be envied on a Spanish _paseo_. I do not think the forms of

these Fullah girls,--with their complexions of freshest bronze,--are

exceeded in symmetry by the women of any other country. There was a

slender delicacy of limb, waist, neck, hand, foot, and bosom, which

seemed to be the type that moulded every one of them. I saw none of

the hanging breast; the flat, expanded nostrils; the swollen lips, and

fillet-like foreheads, that characterize the Soosoos and their sisters

of the coast. None were deformed, nor were any marked by traces of

disease. I may observe, moreover, that the male Fullahs of Timbo are

impressed on my memory by a beauty of form, which almost equals that

of the women; and, in fact, the only fault I found with them was their

minute resemblance to the feminine delicacy of the other sex. They

made up, however, in courage what they lacked in form, for their manly

spirit has made them renowned among all the tribes they have so long

controlled by distinguished bravery and perseverance.

The patriarchal landscape by the brook, with the Oriental girls over

their water-jars, and the lowing cattle in the pastures, brought

freshly to my mind many a Bible scene I heard my mother read when I

was a boy at home; and I do not know what revolution might have been

wrought on my spirit had I not suddenly become critical! A stately

dame passed within twenty feet of my thicket, whose _coiffure_ excited

my mirth so powerfully that I might have been detected as a spy, had

not a bitten lip controlled my laughter. Her ladyship belonged,

perhaps, to the "upper-ten" of Timbo, whose heads had hitherto been

hidden from my eyes by the jealous _yashmacks_ they constantly wear in

a stranger's presence. In this instance, however, the woman's head,

like that of the younger girls, was uncovered, so that I had a full

view of the stately preparation. Her lower limbs were clad in ample

folds of blue and white cotton, knotted in an immense mass at the

waist, while her long crisp hair had been combed out to its fullest

dimensions and spliced with additional wool. The ebony fleece was then

separated in strands half an inch in diameter, and plaited all over

her skull in a countless number of distinct braids. This quill-like

structure was then adorned with amber beads, and copiously anointed

with vegetable butter, so that the points gleamed with fire in the

setting sunlight, and made her look as if she had donned for a

bewitching headdress a porcupine instead of a "bird of paradise."

* * * * *

My trip to Timbo, I confess, was one of business rather than pleasure

or scientific exploration. I did not make a record, at the moment, of

my "impressions de voyage," and never thought that, a quarter of a

century afterwards, I would feel disposed to chronicle the journey in

a book, as an interesting _souvenir_ of my early life. Had I supposed

that the day would come when I was to turn author, it is likely I

might have been more inquisitive; but, being only "a slaver," I found

Ahmah, Sulimani, Abdulmomen, the Ali-Mami, and all the quality and

amusements of Timbo, dull enough, _when my object was achieved_.

Still, while I was there, I thought I might as well see all that was

visible. I strolled repeatedly through the town. I became excessively

familiar with its narrow streets, low houses, mud walls, cul-de-sacs,

and mosques. I saw no fine bazaars, market-places, or shops. The chief

wants of life were supplied by peddlers. Platters, jars, and baskets

of fruit, vegetables, and meat, were borne around twice or thrice

daily. Horsemen dashed about on beautiful steeds towards the fields in

the morning, or came home at nightfall at a slower pace. _I never saw

man or woman bask lazily in the sun._ Females were constantly busy

over their cotton and spinning wheels when not engaged in household

occupations; and often have I seen an elderly dame quietly crouched in

her hovel at sunset reading the Koran. Nor are the men of Timbo less

thrifty. Their city wall is said to hem in about ten thousand

individuals, representing all the social industries. They weave

cotton, work in leather, fabricate iron from the bar, engage

diligently in agriculture, and, whenever not laboriously employed,

devote themselves to reading and writing, of which they are

excessively fond.

These are the faint sketches, which, on ransacking my brain, I find

resting on its tablets. But I was tired of Timbo; I was perfectly

refreshed from my journey; and I was anxious to return to my factory

on the beach. Two "moons" only had been originally set apart for the

enterprise, and the third was already waxing towards its full. I

feared the Ali-Mami was not yet prepared with _slaves_ for my

departure, and I dreaded lest objections might be made if I approached

his royal highness with the flat announcement. Accordingly, I schooled

my interpreters, and visited that important personage. I made a long

speech, as full of compliments and blarney as a Christmas pudding is

of plums, and concluded by touching the soft part in African royalty's

heart--_slaves!_ I told the king that a vessel or two, with abundant

freights, would be waiting me on the river, and that I must hasten

thither with his choicest gangs if he hoped to reap a profit.

The king and the royal family were no doubt excessively grieved to

part with the Furtoo Mongo, but they were discreet persons and

"listened to reason." War parties and scouts were forthwith despatched

to blockade the paths, while press-gangs made recruits among the

villages, and even in Timbo. Sulimani-Ali, himself, sallied forth,

before daybreak, with a troop of horse, and at sundown, came back with

forty-five splendid fellows, captured in Findo and Furo!

The personal dread of me in the town itself, was augmented. If I had

been a Pestilence before, I was Death now! When I took my usual

morning walk the children ran from me screaming. Since the arrival of

Sulimani with his victims, all who were under the yoke thought their

hour of exile had come. The poor regarded me as the devil incarnate.

Once or twice, I caught women throwing a handful of dust or ashes

towards me, and uttering an invocation from the Koran to avert the

demon or save them from his clutches. Their curiosity was merged in

terror. _My popularity was over!_

It was not a little amusing that in the midst of the general dismay,

caused by the court of Timbo and myself, my colored brother

Ahmah-de-Bellah, and his kinsman Abdulmomen, lost no chance of

lecturing me about my soul! We kidnapped the Africans all day and

spouted Islamism all night! Our religion, however, was more

speculative than practical. It was much more important, they thought,

that we should embrace the faith of their peculiar theology, than that

we should trouble ourselves about human rights that interfered with

profits and pockets. We spared Mahometans and enslaved _only_ "_the

heathen_;" so that, in fact, we were merely obedient to the behests of

Mahomet when we subdued "the infidel!"

This process of proselytism, however, was not altogether successful.

As I was already a rather poor Christian, I fear that the Fullah did

not succeed in making me a very good Mussulman. Still, I managed to

amuse him with the hope of my _future_ improvement in his creed, so

that we were very good friends when the Ali-Mami summoned us for a

final interview.

The parting of men is seldom a maudlin affair. The king's relations

presented me bullocks, cows, goats, and sheep. His majesty sent me

five slaves. Sulimani-Ali offered a splendid white charger. The king's

wife supplied me with an African quilt ingeniously woven of red and

yellow threads unravelled from Manchester cottons; while

Ahmah-de-Bellah, like a gentleman of taste, despatched for my

consolation, the two prettiest handmaidens he could buy or steal in

Timbo!

Captain Canot; Or, Twenty Years of an African Slaver · 第 24 / 73 章