II. The slumbering possibilities of sin.

Hazael indignantly protests against the thought that he should do such

a thing. There is conscience left in him yet. His example suggests how

little any of us know what it is in us to be or to do. We are all of

us a mystery to ourselves. Slumbering powers lie in us. We are like

quiescent volcanoes.

So much in us lies dormant, needing occasion for its development, like

seeds that may sleep for centuries. That is true in regard to both the

good and the bad in us. Life reveals us to ourselves. We learn to know

ourselves by our actions, better than by mental self-inspection.

All sin is one in essence, and may pass into diverse forms according

to circumstances. Of course characters differ, but the root of sin is

in us all. We are largely good because not tempted, as a house may

well stand firm when there are no floods. By the nature of the case,

thorough self-knowledge is impossible.

Sin has the power of blinding us to its presence. It comes in a cloud

as the old gods were fabled to do. The lungs get accustomed to a

vitiated atmosphere, and scarcely are conscious of oppression till

they cease to play.

Expositions of Holy Scripture Second Kings Chapters VIII to End and Chronicles, Ezra, and Nehemiah. Esther, Job, Proverbs, and Ecclesiastes · 第 117 / 354 题