Jah sai alla so baurgs usiddja vithra Jesu. Jah gasaihvandans ina bedun
ei uslith hindar markos ize. Jah atsteigands in skip ufarlaith jah qam
in seinai baurg. Thanuh atberun du imma uslithan ana ligra ligandan;
jah gasaihvands Jesus galaubein ize qath du thamma uslithin: thrafstei
thuk, barnilo, afletanda thus fravaurhteis theinos. Tharuh sumai thize
bokarje qethun in sis silbam: sa vajamereith. Jah vitands Jesus thos
mitonins ize qath: {20} duhve jus mitoth ubila in hairtam izvaraim?
hvathar ist raihtis azetizo qithan: afletanda thus fravaurhteis, thau
qithan: urreis jah gagg? Aththan ei viteith thatei valdufni habaith
sa sunus mans ana airthai afletan fravaurhtins, thanuh qath du thamma
uslithin: urreisands nim thana ligr theinana jah gagg in gard theinana.
Jah urreisands galaith in gard seinana. Gasaihvandeins than manageins
ohtedun sildaleikjandans jah mikilidedun Guth thana gibandan valdufni
svaleikata mannam.
Καὶ ἰδοὺ πᾶσα ἡ πόλις ἐξῆλθεν εἰς συνάντησιν τῷ Ἰησοῦ. καὶ ἰδόντες
αὐτὸν παρεκάλεσαν ὅπως μεταβῇ ἀπὸ τῶν ὁρίων αὐτῶν. Καὶ ἐμβὰς εἰς {30}
τὸ πλοῖον διεπέρασε καὶ ἦλθεν εἰς τὴν ἰδίαν πόλιν. Καὶ ἰδοὺ προσέφερον
αὐτῷ παραλυτικὸν ἐπὶ κλίνης βεβλημένον· καὶ ἰδὼν ὁ Ἰησοῦς τὲν πίστιν
αὐτῶν εἶπε τῷ παραλστικῷ Θάρσει, τέκνον, ἀφέωνταί σοι αἱ ἁμαρτίαι
σου. καὶ ἰδού τινες τῶν γραμματέων εἶπον ἐν ἑαυτοῖς Οὗτος βλασφημεῖ.
καὶ ἰδὼν ὁ Ἰησοῦς τὰς ἐνθυμήσεις αὐτῶν εἶπεν Ἵνα τί ὑμεῖς ἐνθυμεῖσθε
πονηρὰ ἐν ταῖς καρδίαις ὑμῶν; τί γάρ ἐστιν εὐκοπώτερον, εἰπεῖν Ἀφέονταί
σοι αἱ ἁμαρτίαι, ἢ εἰπεῖν Ἔγειρε καὶ περιπάτει; ἵνα δὲ εἰδῆτε ὅτι
ἐξουσίαν ἔχει ὁ υἱὸς τοῦ ἀνθρώπου ἐπὶ τῆς γῆς ἀφιέναι ἁμαρτίας, τότε
λέγει τῷ παραλυτικῷ Ἐγερθεὶς ἆρόν σου τὴν κλίνην καὶ ὕπαγε εἰς τὸν
οἶκόν σου. Καὶ ἐγερθεὶς ἀπῆλθεν εἰς τὸν οἶκον αὑτοῦ. ἰδότες δὲ οἱ ὄχλοι
ἐφοβήθησαν καὶ ἐδόξασαν τὸν θεὸν τὸν δόντα ἐξουσίαν τοιαύτην τοῖς
ἀνθρώποις.
Fußnote:
[1] D. refers to the German text (third ed. 1885) of Professor
Scherer’s History of German Literature; E. to the English translation
of it.