How Antam Gonçalvez went to make the first ransom.
As you know that naturally every prisoner desireth to be free, which
desire is all the stronger in a man of higher reason or nobility whom
fortune has condemned to live in subjection to another; so that noble of
whom we have already spoken, seeing himself held in captivity, although
he was very gently treated, greatly desired to be free, and often asked
Antam Gonçalvez to take him back to his country, where he declared he
would give for himself five or six Black Moors; and also he said that
there were among the other captives two youths for whom a like ransom
would be given.
And here you must note that these blacks were Moors like the others,
though their slaves, in accordance with ancient custom, which I believe
to have been because of the curse which, after the Deluge, Noah laid
upon his son Cain,[N69] cursing him in this way:--that his race should
be subject to all the other races of the world.
And from his race these blacks are descended, as wrote the Archbishop
Don Roderic of Toledo, and Josephus in his book on the _Antiquities of
the Jews_, and Walter, with other authors who have spoken of the
generations of Noah, from the time of his going out of the Ark.[N70]
The will of Antam Gonçalvez to return to that land, for desire of the
ransom and profit he would get, was not so great as his desire to serve
the Infant his lord--and therefore he asked leave to go on this journey,
saying, that (forasmuch as he perceived the great desire his Grace had
to know part of that land) if that were not sufficient which he had
ascertained from that Moor,[Y] that he should give him license to go and
ransom him and the other captive youths with him.
[Footnote Y: Adahu.]
For as the Moor told him, the least they would give for them would be
ten Moors, and it was better to save ten souls than three--for though
they were black, yet had they souls like the others, and all the more as
these blacks were not of the lineage of the Moors[Z]--but were Gentiles,
and so the better to bring into the path of salvation.[N71]
[Footnote Z: Mohammedans proper.]
Also he said that the blacks could give him news of land much further
distant, and he promised that when he spoke about the traffic with the
natives, he would find means to learn as much news as possible.
The Infant answered all this and said that he was obliged by his offer,
and that he not only desired to have knowledge of that land, but also of
the Indies, and of the land of Prester John, if he could.[N72]
Antam Gonçalvez made ready to go with his captives, and beginning his
voyage, met with so great a tempest that he had to return again to
Lisbon, whence he set out. And there happened to be there a gentleman of
the Household of the Emperor of Germany, who had attached himself to the
Household of the Infant with the intention of going to Ceuta, where he
desired to be made a knight, but not without first doing so much for his
own honour, as merited such a reward.
His name was Balthasar, and certainly, as we understand, his heart did
not fail him in following out his good purpose; for with great honour he
received his knighthood, first performing very notable deeds with his
own right hand, as you may read at greater length in the history of the
Kingdom.
And he said many times that he much desired, before he left that land of
Portugal, to see a great tempest, that he might speak of it to those who
had never seen one.
And certainly his fortune was no niggard in accomplishing his wish, for
he happened to be with Antam Gonçalvez, as we have said, seeking to go
and see that land before he left this,[AA] and the tempest was so great
that it was a marvel they escaped destruction. However they returned
again to the voyage; and arriving at the boundaries of that land where
the ransom had to be made, they resolved to put on shore that Moorish
noble, that he might go and make ready his ransom at the place where he
had agreed to meet Antam Gonçalvez again.
[Footnote AA: Of Portugal.]
The Moor was very well clad in garments given him by the Infant, who
considered that, for the excellence of his nobility that he had above
the others, if he received benefits, he would be able to be of profit to
his benefactors by encouraging his own people and bringing them to
traffic. But as soon as he was free, he forgot very quickly all about
his promises, on the security of which Antam Gonçalvez had trusted him,
thinking that the nobility he displayed would be the chief hindrance of
any breach of faith on his part; but his deceit thenceforth warned all
our men not to trust one of that race except under the most certain
security.
And now Antam Gonçalvez entering the Rio D'Ouro with his ship for a
space of four leagues, dropped anchor, and waited for seven days without
getting a message from any, or a glimpse of one single inhabitant of
that land; but on the eighth day there arrived a Moor seated on a white
camel, and another with him, who gave a message that they should await
the others who would come and make the ransom, and that on the next day
they would appear, as in fact they did.
And it was very clear that those youths[AB] were in great honour among
them, for a good hundred Moors, male and female, were joined in their
ransom, and Antam Gonçalvez received for his two captives, ten blacks,
male and female, from various countries--one Martin Fernandez, the
Infant's Alfaqueque[AC] managing the business between the parties.[N73]
[Footnote AB: Our captives.]
[Footnote AC: Ransomer of captives.]
And it was clear that the said Martin had great knowledge of the Moorish
tongue, for he was understood among these people, where the other Arab,
who was Moor by nation, could only find one person to understand him.
And besides the blacks that Antam Gonçalvez received in that ransom, he
got also a little gold dust and a shield of ox-hide, and a number of
ostrich eggs, so that one day there were served up at the Infant's table
three dishes of the same, as fresh and as good as though they had been
the eggs of any other domestic fowls. And we may well presume that there
was no other Christian prince in this part of Christendom, who had
dishes like these upon his table.
And according to the account of those Moors there were merchants in that
part, who traded in that gold,[N74] which it seemed was found among
them; but the Moorish noble never returned to fulfil his promise,
neither did he remember the benefits he had received.
And by thus losing him, Antam Gonçalvez learnt to be cautious where
before he was not. And returning to the Infant, his lord, he received
his reward, and so did the German knight, who afterwards returned to his
own land in great honour, and with no small largess from the Infant.