CHAPTER XIII

The Ball

The ball-room was adorned with great taste and elegance, under the

direction of Miss Caprioletta and her friend Miss Cephalis, who were

themselves its most beautiful ornaments, even though romantic Meirion,

the pre-eminent in loveliness, sent many of its loveliest daughters to

grace the festive scene. Numberless were the solicitations of the

dazzled swains of Cambria for the honour of the two first dances with

the one or the other of these fascinating friends; but little availed,

on this occasion, the pedigree lineally traced from Caractacus or King

Arthur; their two philosophical lovers, neither of whom could have

given the least account of his great-great-grandfather, had engaged

them many days before. Mr Panscope chafed and fretted like Llugwy in

his bed of rocks, when the object of his adoration stood up with his

rival: but he consoled himself with a lively damsel from the vale of

Edeirnion, having first compelled Miss Cephalis to promise him her

hand for the fourth set.

The ball was accordingly opened by Miss Caprioletta and Mr Foster,

which gave rise to much speculation among the Welsh gentry, as to who

this Mr Foster could be; some of the more learned among them secretly

resolving to investigate most profoundly the antiquity of the name of

Foster, and ascertain what right a person so denominated could have to

open the most illustrious of all possible balls with the lovely

Caprioletta Headlong, the only sister of Harry Headlong, Esquire, of

Headlong Hall, in the Vale of Llanberris, the only surviving male

representative of the antediluvian family of Headlong Ap-Rhaiader.

When the first two dances were ended, Mr Escot, who did not choose to

dance with any one but his adorable Cephalis, looking round for a

convenient seat, discovered Mr Jenkison in a corner by the side of the

Reverend Doctor Gaster, who was keeping excellent time with his nose

to the lively melody of the harp and fiddle. Mr Escot seated himself

by the side of Mr Jenkison, and inquired if he took no part in the

amusement of the night?

_Mr Jenkison._

No. The universal cheerfulness of the company induces me to rise; the

trouble of such violent exercise induces me to sit still. Did I see a

young lady in want of a partner, gallantry would incite me to offer

myself as her devoted knight for half an hour: but, as I perceive

there are enough without me, that motive is null. I have been weighing

these points _pro_ and _con_, and remain _in statu quo_.

_Mr Escot._

I have danced, contrary to my system, as I have done many other things

since I have been here, from a motive that you will easily guess. (_Mr

Jenkison smiled._) I have great objections to dancing. The wild and

original man is a calm and contemplative animal. The stings of natural

appetite alone rouse him to action. He satisfies his hunger with roots

and fruits, unvitiated by the malignant adhibition of fire, and all

its diabolical processes of elixion and assation; he slakes his thirst

in the mountain-stream, _summisgetai tae epituchousae_, and returns to

his peaceful state of meditative repose.

_Mr Jenkison._

Like the metaphysical statue of Condillac.

_Mr Escot._

With all its senses and purely natural faculties developed, certainly.

Imagine this tranquil and passionless being, occupied in his first

meditation on the simple question of _Where am I? Whence do I come?

And what is the end of my existence?_ Then suddenly place before him a

chandelier, a fiddler, and a magnificent beau in silk stockings and

pumps, bounding, skipping, swinging, capering, and throwing himself

into ten thousand attitudes, till his face glows with fever, and

distils with perspiration: the first impulse excited in his mind by

such an apparition will be that of violent fear, which, by the

reiterated perception of its harmlessness, will subside into simple

astonishment. Then let any genius, sufficiently powerful to impress on

his mind all the terms of the communication, impart to him, that after

a long process of ages, when his race shall have attained what some

people think proper to denominate a very advanced stage of

perfectibility, the most favoured and distinguished of the community

shall meet by hundreds, to grin, and labour, and gesticulate, like the

phantasma before him, from sunset to sunrise, while all nature is at

rest, and that they shall consider this a happy and pleasurable mode

of existence, and furnishing the most delightful of all possible

contrasts to what they will call his vegetative state: would he not

groan from his inmost soul for the lamentable condition of his

posterity?

_Mr Jenkison._

I know not what your wild and original man might think of the matter

in the abstract; but comparatively, I conceive, he would be better

pleased with the vision of such a scene as this, than with that of a

party of Indians (who would have all the advantage of being nearly as

wild as himself), dancing their infernal war-dance round a midnight

fire in a North American forest.

_Mr Escot._

Not if you should impart to him the true nature of both, by laying

open to his view the springs of action in both parties.

_Mr Jenkison._

To do this with effect, you must make him a profound metaphysician,

and thus transfer him at once from his wild and original state to a

very advanced stage of intellectual progression; whether that

progression be towards good or evil, I leave you and our friend Foster

to settle between you.

_Mr Escot._

I wish to make no change in his habits and feelings, but to give him,

hypothetically, so much mental illumination, as will enable him to

take a clear view of two distinct stages of the deterioration of his

posterity, that he may be enabled to compare them with each other, and

with his own more happy condition. The Indian, dancing round the

midnight fire, is very far deteriorated; but the magnificent beau,

dancing to the light of chandeliers, is infinitely more so. The Indian

is a hunter: he makes great use of fire, and subsists almost entirely

on animal food. The malevolent passions that spring from these

pernicious habits involve him in perpetual war. He is, therefore,

necessitated, for his own preservation, to keep all the energies of

his nature in constant activity: to this end his midnight war-dance is

very powerfully subservient, and, though in itself a frightful

spectacle, is at least justifiable on the iron plea of necessity.

_Mr Jenkison._

On the same iron plea, the modern system of dancing is more

justifiable. The Indian dances to prepare himself for killing his

enemy: but while the beaux and belles of our assemblies dance, they

are in the very act of killing theirs--TIME!--a more inveterate and

formidable foe than any the Indian has to contend with; for, however

completely and ingeniously killed, he is sure to rise again, "with

twenty mortal murders on his crown," leading his army of blue devils,

with ennui in the van, and vapours in the rear.

_Mr Escot._

Your observation militates on my side of the question; and it is a

strong argument in favour of the Indian, that he has no such enemy to

kill.

_Mr Jenkison._

There is certainly a great deal to be said against dancing: there is

also a great deal to be said in its favour. The first side of the

question I leave for the present to you: on the latter, I may venture

to allege that no amusement seems more natural and more congenial to

youth than this. It has the advantage of bringing young persons of

both sexes together, in a manner which its publicity renders perfectly

unexceptionable, enabling them to see and know each other better than,

perhaps, any other mode of general association. _Tete-a-tetes_ are

dangerous things. Small family parties are too much under mutual

observation. A ball-room appears to me almost the only scene uniting

that degree of rational and innocent liberty of intercourse, which it

is desirable to promote as much as possible between young persons,

with that scrupulous attention to the delicacy and propriety of female

conduct, which I consider the fundamental basis of all our most

valuable social relations.

_Mr Escot._

There would be some plausibility in your argument, if it were not the

very essence of this species of intercourse to exhibit them to each

other under false colours. Here all is show, and varnish, and

hypocrisy, and coquetry; they dress up their moral character for the

evening at the same toilet where they manufacture their shapes and

faces. Ill-temper lies buried under a studied accumulation of smiles.

Envy, hatred, and malice, retreat from the countenance, to entrench

themselves more deeply in the heart. Treachery lurks under the flowers

of courtesy. Ignorance and folly take refuge in that unmeaning gabble

which it would be profanation to call language, and which even those

whom long experience in "the dreary intercourse of daily life" has

screwed up to such a pitch of stoical endurance that they can listen

to it by the hour, have branded with the ignominious appellation of

"_small talk_." Small indeed!--the absolute minimum of the infinitely

little.

_Mr Jenkison._

Go on. I have said all I intended to say on the favourable side. I

shall have great pleasure in hearing you balance the argument.

_Mr Escot._

I expect you to confess that I shall have more than balanced it. A

ball-room is an epitome of all that is most worthless and unamiable in

the great sphere of human life. Every petty and malignant passion is

called into play. Coquetry is perpetually on the alert to captivate,

caprice to mortify, and vanity to take offence. One amiable female is

rendered miserable for the evening by seeing another, whom she

intended to outshine, in a more attractive dress than her own; while

the other omits no method of giving stings to her triumph, which she

enjoys with all the secret arrogance of an oriental sultana. Another

is compelled to dance with a _monster_ she abhors. A third has set her

heart on dancing with a particular partner, perhaps for the amiable

motive of annoying one of her _dear friends_: not only he does not ask

her, but she sees him dancing with that identical _dear friend_, whom

from that moment she hates more cordially than ever. Perhaps, what is

worse than all, she has set her heart on refusing some impertinent

fop, who does not give her the opportunity.--As to the men, the case

is very nearly the same with them. To be sure, they have the privilege

of making the first advances, and are, therefore, less liable to have

an odious partner forced upon them; though this sometimes happens, as

I know by woeful experience: but it is seldom they can procure the

very partner they prefer; and when they do, the absurd necessity of

changing every two dances forces them away, and leaves them only the

miserable alternative of taking up with something disagreeable perhaps

in itself, and at all events rendered so by contrast, or of retreating

into some solitary corner, to vent their spleen on the first idle

coxcomb they can find.

_Mr Jenkison._

I hope that is not the motive which brings you to me.

_Mr Escot._

Clearly not. But the most afflicting consideration of all is, that

these malignant and miserable feelings are masked under that uniform

disguise of pretended benevolence, _that fine and delicate irony,

called politeness, which gives so much ease and pliability to the

mutual intercourse of civilised man, and enables him to assume the

appearance of every virtue without the reality of one_.[13.1]

The second set of dances was now terminated, and Mr Escot flew off to

reclaim the hand of the beautiful Cephalis, with whom he figured away

with surprising alacrity, and probably felt at least as happy among

the chandeliers and silk stockings, at which he had just been railing,

as he would have been in an American forest, making one in an Indian

ring, by the light of a blazing fire, even though his hand had been

locked in that of the most beautiful _squaw_ that ever listened to the

roar of Niagara.

Squire Headlong was now beset by his maiden aunt, Miss Brindle-mew

Grimalkin Phoebe Tabitha Ap-Headlong, on one side, and Sir Patrick

O'Prism on the other; the former insisting that he should immediately

procure her a partner; the latter earnestly requesting the same

interference in behalf of Miss Philomela Poppyseed. The squire thought

to emancipate himself from his two petitioners by making them dance

with each other; but Sir Patrick vehemently pleading a prior

engagement, the squire threw his eyes around till they alighted on Mr

Jenkison and the Reverend Doctor Gaster; both of whom, after waking

the latter, he pressed into the service. The doctor, arising with a

strange kind of guttural sound, which was half a yawn and half a

groan, was handed by the officious squire to Miss Philomela, who

received him with sullen dignity: she had not yet forgotten his

falling asleep during the first chapter of her novel, while she was

condescending to detail to him the outlines of four superlative

volumes. The doctor, on his part, had most completely forgotten it;

and though he thought there was something in her physiognomy rather

more forbidding than usual, he gave himself no concern about the

cause, and had not the least suspicion that it was at all connected

with himself. Miss Brindle-mew was very well contented with Mr

Jenkison, and gave him two or three ogles, accompanied by a most

risible distortion of the countenance which she intended for a

captivating smile. As to Mr Jenkison, it was all one to him with whom

he danced, or whether he danced or not: he was therefore just as well

pleased as if he had been left alone in his corner; which is probably

more than could have been said of any other human being under similar

circumstances.

At the end of the third set, supper was announced; and the party,

pairing off like turtles, adjourned to the supper-room. The squire was

now the happiest of mortal men, and the little butler the most

laborious. The centre of the largest table was decorated with a model

of Snowdon, surmounted with an enormous artificial leek, the leaves of

angelica, and the bulb of blancmange. A little way from the summit was

a tarn, or mountain-pool, supplied through concealed tubes with an

inexhaustible flow of milk-punch, which, dashing in cascades down the

miniature rocks, fell into the more capacious lake below, washing the

mimic foundations of Headlong Hall. The reverend doctor handed Miss

Philomela to the chair most conveniently situated for enjoying this

interesting scene, protesting he had never before been sufficiently

impressed with the magnificence of that mountain, which he now

perceived to be well worthy of all the fame it had obtained.

"Now, when they had eaten and were satisfied," Squire Headlong called

on Mr Chromatic for a song; who, with the assistance of his two

accomplished daughters, regaled the ears of the company with the

following

TERZETTO[13.2]

Grey Twilight, from her shadowy hill,

Discolours Nature's vernal bloom,

And sheds on grove, and field, and rill,

One placid tint of deepening gloom.

The sailor sighs 'mid shoreless seas,

Touched by the thought of friends afar,

As, fanned by ocean's flowing breeze,

He gazes on the western star.

The wanderer hears, in pensive dream,

The accents of the last farewell,

As, pausing by the mountain stream,

He listens to the evening bell.

This terzetto was of course much applauded; Mr Milestone observing,

that he thought the figure in the last verse would have been more

picturesque, if it had been represented with its arms folded and its

back against a tree; or leaning on its staff, with a cockle-shell in

its hat, like a pilgrim of ancient times.

Mr Chromatic professed himself astonished that a gentleman of genuine

modern taste, like Mr Milestone, should consider the words of a song

of any consequence whatever, seeing that they were at the best only a

species of pegs, for the more convenient suspension of crotchets and

quavers. This remark drew on him a very severe reprimand from Mr Mac

Laurel, who said to him, "Dinna ye ken, sir, that soond is a thing

utterly worthless in itsel, and only effectual in agreeable

excitements, as far as it is an aicho to sense? Is there ony soond

mair meeserable an' peetifu' than the scrape o' a feddle, when it does

na touch ony chord i' the human sensorium? Is there ony mair divine

than the deep note o' a bagpipe, when it breathes the auncient

meelodies o' leeberty an' love? It is true, there are peculiar trains

o' feeling an' sentiment, which parteecular combinations o' meelody

are calculated to excite; an' sae far music can produce its effect

without words: but it does na follow, that, when ye put words to it,

it becomes a matter of indefference what they are; for a gude strain

of impassioned poetry will greatly increase the effect, and a tessue

o' nonsensical doggrel will destroy it a' thegither. Noo, as gude

poetry can produce its effect without music, sae will gude music

without poetry; and as gude music will be mair pooerfu' by itsel' than

wi' bad poetry, sae will gude poetry than wi' bad music: but, when ye

put gude music an' gude poetry thegither, ye produce the divinest

compound o' sentimental harmony that can possibly find its way through

the lug to the saul."

Mr Chromatic admitted that there was much justice in these

observations, but still maintained the subserviency of poetry to

music. Mr Mac Laurel as strenuously maintained the contrary; and a

furious war of words was proceeding to perilous lengths, when the

squire interposed his authority towards the reproduction of peace,

which was forthwith concluded, and all animosities drowned in a

libation of milk-punch, the Reverend Doctor Gaster officiating as high

priest on the occasion.

Mr Chromatic now requested Miss Caprioletta to favour the company with

an air. The young lady immediately complied, and sung the following

simple

BALLAD

"O Mary, my sister, thy sorrow give o'er,

I soon shall return, girl, and leave thee no more:

But with children so fair, and a husband so kind,

I shall feel less regret when I leave thee behind.

"I have made thee a bench for the door of thy cot,

And more would I give thee, but more I have not:

Sit and think of me there, in the warm summer day,

And give me three kisses, my labour to pay."

She gave him three kisses, and forth did he fare.

And long did he wander, and no one knew where;

And long from her cottage, through sunshine and rain,

She watched his return, but he came not again.

Her children grew up, and her husband grew grey;

She sate on the bench through the long summer day:

One evening, when twilight was deep on the shore,

There came an old soldier, and stood by the door.

In English he spoke, and none knew what he said,

But her oatcake and milk on the table she spread;

Then he sate to his supper, and blithely he sung,

And she knew the dear sounds of her own native tongue:

"O rich are the feasts in the Englishman's hall,

And the wine sparkles bright in the goblets of Gaul:

But their mingled attractions I well could withstand,

For the milk and the oatcake of Meirion's dear land."

"And art thou a Welchman, old soldier?" she cried.

"Many years have I wandered," the stranger replied:

"'Twixt Danube and Thames many rivers there be,

But the bright waves of Cynfael are fairest to me.

"I felled the grey oak, ere I hastened to roam,

And I fashioned a bench for the door of my home;

And well my dear sister my labour repaid,

Who gave me three kisses when first it was made.

"In the old English soldier thy brother appears:

Here is gold in abundance, the saving of years:

Give me oatcake and milk in return for my store,

And a seat by thy side on the bench at the door."

Various other songs succeeded, which, as we are not composing a song

book, we shall lay aside for the present.

An old squire, who had not missed one of these anniversaries, during

more than half a century, now stood up, and filling a half-pint

bumper, pronounced, with a stentorian voice--"To the immortal memory

of Headlong Ap-Rhaiader, and to the health of his noble descendant and

worthy representative!" This example was followed by all the gentlemen

present. The harp struck up a triumphal strain; and, the old squire

already mentioned, vociferating the first stave, they sang, or rather

roared, the following

CHORUS

Hail to the Headlong! the Headlong Ap-Headlong!

All hail to the Headlong, the Headlong Ap-Headlong!

The Headlong Ap-Headlong

Ap-Breakneck Ap-Headlong

Ap-Cataract Ap-Pistyll Ap-Rhaiader Ap-Headlong!

The bright bowl we steep in the name of the Headlong:

Let the youths pledge it deep to the Headlong Ap-Headlong,

And the rosy-lipped lasses

Touch the brim as it passes,

And kiss the red tide for the Headlong Ap-Headlong!

The loud harp resounds in the hall of the Headlong:

The light step rebounds in the hall of the Headlong:

Where shall music invite us,

Or beauty delight us,

If not in the hall of the Headlong Ap-Headlong?

Huzza! to the health of the Headlong Ap-Headlong!

Fill the bowl, fill in floods, to the health of the Headlong!

Till the stream ruby-glowing,

On all sides o'erflowing,

Shall fall in cascades to the health of the Headlong!

The Headlong Ap-Headlong

Ap-Breakneck Ap-Headlong

Ap-Cataract Ap-Pistyll Ap-Rhaiader Ap-Headlong!

Squire Headlong returned thanks with an appropriate libation, and the

company re-adjourned to the ballroom, where they kept it up till

sunrise, when the little butler summoned them to breakfast.

Headlong Hall · 第 13 / 15 章