Chapter XVII

A Summer Noon

The stir of the morning has given place to a silence broken only by the

shrill whir of the locust. The distant shore lines that ran clear and

white against the low background of green have become dim and

indistinct; all things are touched by a soft haze which changes the

sentiment of the landscape from movement to repose, from swift and

multitudinous activity to the hush of sleep. The intense blue of the

morning sky is dimmed and the great masses of trees are motionless.

The distant harvest fields where the rhythmic lines of the mowers have

moved alert and harmonious through the morning hours are deserted. On

earth silence and rest, and in the great arch of the sky a sea of light

so full and splendid that it seems almost to dim the fiery effluence of

the sun itself. In such an hour one stretches himself under the trees,

and in a moment the spell is on him, and he cares neither to think nor

act; he rejoices to lose himself in the universal repose with which

Nature refreshes herself. The heat of the day is at its height, but

for an hour the burden slips from the shoulders of care, and the rest

comes in which the gains of work are garnered.

The whir of the locust high overhead, by some earlier association,

always recalls that matchless singer, some of whose notes Nature has

never regained in all these later years. The whir of the cicada and

the white light on the remote country road are real to us today, though

one went silent and the other faded out of Sicilian skies two thousand

years and more ago, because both are preserved in the verse of

Theocritus. The poet was something more than a mere observer of

Nature, and the beautiful repose of his art more than the native grace

and ease of one to whom life meant nothing more strenuous than a dream

of a blue sea and fair sky. He had known the din of the crowded street

as well as the silence of the country road, the forms and shows of a

royal court as well as the simplicity and sincerity of tangled vines

and gnarled olives on the hillside. He had seen, with those eyes which

overlooked nothing, the pomps and vanities of power, the fret and fever

of ambition, the impotence and barrenness of much of that activity in

which multitudes of men spend their lives under the delusion that mere

stir and bustle mean progress and achievement. Out of Syracuse, with

its petty court about a petty tyrant, Theocritus had come back to the

sea and the sky and the hardy pastoral life with a joy which touches

some of his lines with penetrating tenderness. Better a thousand times

for him and for us the long, tranquil days under the pine and the olive

than a great position under Hiero's hand and the weary intrigue and

activity which made the melancholy semblance of a successful life for

men less wise and genuine. The lines which the hand of Theocritus has

left on the past are few and marvellously delicate, but they seem to

gain distinctness from the remorseless years that have almost

obliterated the features of the age in which he lived. It is better to

see clearly one or two things in life than to move confused and blinded

in the dust of an impotent activity; it is better to hear one or two

notes sung in the overshadowing trees than to spend one's years amid a

murmur in which nothing is distinctly audible. Theocritus, shunning

courts and cities, sought to assuage the pain of life at the heart of

Nature, and did not seek in vain. He gave himself calmly and sincerely

to the sweet and natural life which surrounded him, and in his tranquil

self-surrender he gained, unsuspecting, the immortality denied his

eager and restless cotemporaries [Transcriber's note: contemporaries?].

Life is so vast, so unspeakably rich, that to have reported accurately

one swift glimpse, or to have preserved the melody of one rarely heard

note, is to have mastered a part of the secret of the Immortals.

Struggle and anguish have their place in every genuine life, but they

are the stages through which it advances to a strength which is full of

repose. The bursting of the calyx announces the flower; but the beauty

of the perfect blossoming obliterated the very memory of its earlier

growth. The climb upward is often a long anguish, but the dust and

weariness are forgotten when once the eye rests on the vast outlook.

"On every height there lies repose" is the sublime declaration of one

who had looked into most things deeper than his fellows, and had

learned much of the profounder processes of life. Emerson long ago

noted that even in action the forms of the Greek heroes are always in

repose; the crudity of passion, the distorting agony of half-mastered

purpose, are lost in a self-forgetfulness which borrows from Olympus

something of the repose of the gods. The sublime calm which imparts to

great works of art a hint of eternity is born of complete mastery of

life; all the stages of evolution have been accomplished, the whole

movement of growth has been fulfilled, before the hand of art sets the

seal of perfection on the thing that is done. Shadow and light, heat

and cold, tempest and quiet days, have all wrought together before the

blooming of the flower which in its perfect grace and beauty gives no

hint of its troubled growth. As the consummation of all toil and

struggle and anguish, there comes at last that deep repose, born not of

idleness and indifference, but of the harmony of all the elements in

their last and finest form.

In the unbroken silence of the noon-tide such thoughts come unbidden

and almost unnoticed to one who surrenders himself to the hour and the

scene. Nature has her tempests, but her harvests are gathered amid the

calm of days that often seem filled with the peace of heaven, and the

mighty and irresistible movement of her life goes on in unbroken

silence. The deepest thoughts are always tranquillising, the greatest

minds are always full of calm, the richest lives have always at heart

an unshaken repose.

Under the Trees and Elsewhere · 第 17 / 22 章