CHAPTER II

AMONG OFFICERS OF THE CZAR

Welcomed by officers of the guard--Being _Cossackized_--An

interrupted sleep--Presentation to the governor-general--An amusing

interview--The general’s vanity and how it was tickled--The story

of the Cossacks--An Ingoosh brigand--An expedition into the

mountains.

Prince Andronnikov, some time lieutenant in the Terskoi-Koubansky

Cossack regiment, presently attached to the person of the empress,

received me in Vladikavkas with a graciousness known only in the

East--charming formality blended with cordial warmth--and I at once felt

at home.

The prince was in the uniform of the Cossacks of the mountains. A kilted

outer garment of gray, loose-fitting, but well cut, offered a pleasing

background for what was to me a startling array of side-arms--a saber, a

dagger, a revolver, and a row of rifle cartridges across the breast.

“You will be one of us across the Caucasus?” he said in exquisite

French. “Our regiment is indeed honored.”

It was the noon hour when I presented myself to Prince Andronnikov, and

the officers of his regiment were about sitting down to lunch. I was

introduced to a score or more of them, charming fellows all, scions of

some of the noblest families in Russia. The commander of the regiment

was Count Schouvoleff, who bore the distinction of being an aide-de-camp

to the czar.

Russian officers enjoy the privilege of maintaining their headquarters

in the hotels--if such there be--in the vicinity of the place where

their troops are stationed. The hotel accommodations of Vladikavkaz

being somewhat better than of the average town of similar size, I found

my officer companions all most comfortably quartered. I was received

with profuse cordiality and the charm of personality of all of them

possessed me from the first moment. They all spoke excellent French and

several perfect English--one, indeed, spoke English absolutely without

accent and with a vocabulary far richer than my own. They apparently

looked upon my joining them as school-boys look forward to a frolic.

For, of course, my advent was celebrated in true Russian military

fashion, by a dinner, which, to my still un-Russianized stomach, seemed

to go on and on, rivaling the famous brook of poetry. When I had

wrestled to master the names of my companions and had told them all the

incidents worth recounting of my journey from St. Petersburg, a captain,

Count Scherematiev, carried me off to a military tailor to have me

measured and fitted for the Cossack uniform I was to wear on that long

and eventful journey through the mountains. This uniform is extremely

picturesque and far more comfortable than any military uniform I know,

although its quaintness and exaggerated ferociousness suggests a time

long gone by. A long, loose undergarment called a _bishmet_,

tight-fitting around the neck, clinging to the body, and ending with a

kind of short skirt effect at the bottom; above, another loose garment

called a _tcherkaska_; riding trousers, and loose Circassian boots made

of goose-skin. The color of the cloth used in this uniform depends

entirely upon the taste of the wearer. I chose black, though the

Russians frequently prefer crimson, or gray, or brown. The hat

surmounting this uniform, called a _papakha_, is made of lamb’s wool

somewhat coarser than astrakhan, with a top of cloth colored blue or red

according to the regiment to which the officer belongs. Our color was

blue. Across the breast of the _tcherkaska_ is a line of cartouches

which ordinarily are of metal, and, being purely for ornamentation, are

empty. Originally, however, this was the regular rifle cartridge belt

and the soldiers to this day carry their cartridges here. The invariable

accompaniment of the Circassian uniform is a dagger worn suspended from

the belt exactly in the middle of the body. These daggers are often

highly and beautifully ornamented with silver and gold hand-work by the

Circassians of the Caucasus. At the left side hangs the Cossack saber,

which differs somewhat in form from the swords worn by officers in other

branches of the army. The handles of these sabers as well as the

scabbards are, like the daggers, generally richly ornamented with

carvings and beaded metal work. On the right hip the revolver is

carried. Although these Cossack officers spend most of their lives on

horseback, they wear no spurs.

When I had been amply measured, had selected the materials for the

different garments of the uniform and bought a pair of goose-skin

riding-boots, Captain Scherematiev took me to an arms shop to buy me a

saber. Here we met with a piece of rare good fortune. The proprietor

brought out a beautiful Circassian hand-worked Cossack sword that had

been made expressly for a certain Cossack officer who had been killed

only the day before! He would sell me the weapon at a reasonable price.

I bought it with avidity, being indeed fascinated by the exquisite

workmanship of the ornamentation and the excellent temper of the blade.

I had speedy assurance that I had made no mistake in purchasing it, for

that very night an officer offered me exactly double what I had paid for

it.

That night I dined alone, by preference, for I wanted a simple meal, and

retired early, to rest from my long journey across the empire from St.

Petersburg. About one o’clock in the morning a vigorous pounding at my

bedroom door startled me into instantaneous wakefulness; lighting a

candle I turned the key and opened the door to a police officer

accompanied by several gendarmes. With profuse apologies in voluble

French, the officer begged me to grant him the permission of examining

my luggage and my papers. With all the graciousness I could master I

assured my visitor that the unaccustomed privilege of a midnight search

was a pleasure and a joy. I begged him to permit me to assist him in any

way I could. After a superficial survey of my really innocent documents,

he turned suddenly and said, “Now, monsieur, where is your revolver?” “I

have none, sir,” I replied. The officer looked incredulous for a moment,

then said in surprise: “Do you mean you have come to the Caucasus

without a revolver?” “Yes,” I replied, “I have. Though as I am soon to

adopt Circassian dress, I presume I shall be equipped with a revolver.”

The officer was puzzled at this until I showed him my credentials and

explained to him my reasons for coming to Vladikavkaz. Immediately his

manner toward me changed completely and in a tone of real concern he

told me that I must permit him to loan me one of his own revolvers until

I secured one of my own, for he should feel very badly if any harm were

to befall me while I was the guest of their city, especially as I was

to travel with the officers of the Terskoi-Koubansky regiment.

Taking a 38-caliber American revolver out of an inner pocket he laid it

on the table and very courteously said:

“I know it is late, monsieur, but may I trouble you to accompany me to

my office that I may give you extra cartridges?”

“Extra cartridges!” I exclaimed. “But this weapon is loaded. Surely I

shall not be needing more than seven bullets before morning!”

“Pardon, monsieur. You are now in the Caucasus. It is always best to be

prepared for anything. You will return here in half an hour, and you

shall have an escort.”

To me the idea of getting out of bed at 1 A.M. to visit police

headquarters for extra cartridges seemed preposterous, but I was gently

coerced into assent. A mounted escort surrounded our carriage all the

way to the headquarters, and when I returned with the cartridges, the

escort clattered behind my cab.

Early next morning Andronnikov called for me to present me to the

governor-general of the territory of the Terek--the ataman, as the chief

of a Cossack district is called. This interview was one of the oddest

experiences I had ever had. The roomy reception-hall of the official

residence was crowded with people, mostly peasants, awaiting an audience

with the ataman to present one or another grievance. The acting

aide-de-camp recognized my friend and we were received without delay.

The general was an oldish man with a brief gray beard, and metallic gray

eyes whose glitter was emphasised by the strong glasses he wore. He was

thick-set and heavy, not above medium height.

The prince was received with marked respect, and when he had made his

formal salutations he presented me as an American correspondent. He got

no further. The general pushed back his chair, and, stepping toward me,

asked in apparent anger if I knew a Mr. S----, an American merchant in a

certain town in Siberia. I had never heard of the gentleman.

“Americans are not white!” he exclaimed. “They are not true.” Just what

the general’s grievance was against Mr. S---- I could not discover, but

his tirade against Americans in general and Mr. S---- in particular was

heartfelt and prolonged, and neither Andronnikov nor I seemed able to

turn the general to other topics. Suddenly he paused in his wrath and,

looking me straight in the eye, asked: “You are a correspondent?” I

replied affirmatively. “That is bad!” he answered emphatically. “You

remember Mr. ---- of the ‘London Times’?” The name was familiar to me,

for this man had been asked to leave Russia for his plain speaking. The

general then vented his feelings in regard to this man, and toward

correspondents in general. Poor Andronnikov, my host, grew more and more

confused and embarrassed till I suffered for him.

Suddenly, for a third time, the general changed the subject. This time

he hurled his invectives against the Jews. “The Jews are at the bottom

of all of Russia’s troubles,” he cried. “If we could settle the Jews we

would tranquilize Russia.” I hastened to assure him that I was not a

Jew, though in America there were many people who welcomed the Jews from

Russia.

“You are not a Jew. No. But have you a courier?” I told him no, but I

expected to secure one that day. “Then don’t get a Jew!” he warned. “If

you do you will both be killed!” As he went on, in his bitterness I

realized again how deep-rooted is this hatred of the Jew in the minds

and hearts of certain Russian officials, and why the responsibility for

Jewish massacres is so seldom fixed. The general strode back and forth

like a caged tiger. Twice he came so near to me that his breath was on

my cheek. My discomfort was great and I was beginning to lose my temper.

I wished heartily I had not come. At last I had an inspiration.

Interrupting the general without apology, I exclaimed: “Your excellency

is quite right. The problem of the Jew is a tremendous one. The firm and

courageous way that you, sir, look at this vast question and the

strength with which you approach it fills me with admiration. I shall

tell the people of America about you, sir. America knows how great is

Russia’s problem. I pray your excellency permit me to send a photograph

of yourself to America--a photograph in this uniform, sir, with those

medals on your breast--”

“This uniform?” put in the general. “You like this? Ah! But you should

see me in my other uniform!”

“I would I might!” I replied with feeling. “I pray your excellency to

permit me to come when you are wearing it!”

“Wait!” he shouted as he disappeared from the room. For a quarter of an

hour the prince and I waited. Then the door was opened by an orderly,

and the general entered, clad in a magnificent uniform. It was

Circassian in style, and in color a rich royal purple. The prince and I

both spent ourselves in admiration till the general resumed his seat and

began to discuss the object of my visit. His whole attitude was altered

and from this on I found him most kind, affable, and courteous. He did

all that any man could to help me and make easy my journey. He

expressed satisfaction that I was interested in the Cossacks, when I

asked him to tell me about this branch of the service. Who were the

Cossacks? What were they? I did not know, although no word is more

commonly on the lips in connection with Russia.

“Cossacks are the bravest, the truest we have,” he said. “It is a source

of regret to all who know the Cossacks that so little is known about

them in their home life, for the stories of the pogroms, the massacres,

give so false a view of the Cossack as he really is.”

“I want to know him as he really is,” I replied; “that is why I have

come so far at this time, and why I am so eager to travel with a party

of Cossack officers through this marvelous country of the Caucasus.”

“If you will wait until I have received some deputations I will tell you

much about them and then plan a trip to some of their villages for you,”

said the general.

Andronnikov and I were both intensely relieved at the general’s change

of manner, and I was deeply grateful for the opportunities he presented

to me. Long afterward when Andronnikov and I would sometimes meet--in

St. Petersburg and elsewhere--we would always have a hearty laugh over

our reception at the hands of this crotchety old general, and of how he

melted into winsome affability when we played on his ridiculous vanity.

While the deputations were being presented Andronnikov and I remained in

an adjoining room, Andronnikov examining the various war trophies with

which the room was stored, souvenirs for the most part of battles in the

long, not-yet ended war to subdue the tribes of the Caucasus and bring

the many peoples of that extraordinary region under the Russian yoke. I

was silently framing questions about the Cossack that I would put to

the general when I got back to him. In regard to this strange friend of

the czars I suppose I knew about as much as the average reader, but

certainly no more, and my notions were all vague and shadowy. I had

heard war critics condemn him as practically useless in battle, though

useful for scout duty and skirmish work. I had heard it said that he

makes a skilful artilleryman, but with a rifle is a notoriously poor

shot. But then he is not a proper military man. Scientific soldiering is

not his _métier_. “Irregular” cavalry, military people call him when he

is mounted. Regular Cossack officers are apt to be snubbed and looked

down upon by other officers because they are not subject to the same

rigid tests that regular army officers must submit to, and the

discipline which is traditional with soldiers has never been imposed

upon the Cossack.

The Cossack is not a soldier, in the ordinary sense, though he is the

main prop of the army. He is not a proper, thoroughbred Russian, though

he is a loyal servant of the Czar. Cossack life and Cossack government

is entirely independent, and the only official in the bureaucracy whom

the Cossack recognizes is the minister of war.

The Cossack has all (and more) that the most radical revolutionists in

Russia desire. The Cossacks, perhaps, are the largest body of practical

communists in the world. Their land, their hunting-grounds, their

fishing-preserves, their timber-tracks, are held in common, and no

Cossack may fish or shoot or cut wood save by the order and permission

of his community. At the same time his individual freedom is beyond that

of any people living under the protection of civilization. Exempt from

every obligation except one--service in arms. Their service is unique in

system as well as in kind.

Popularly the Cossack is a modern Caliban. To the world at large he is

pretty much an enigma, but mostly a thing of evil. To the muzhik and the

Jew the very name, Cossack, is a synonym of horror, a word instinct with

terror, with plunder, rape, massacre; the looting of shops a game by the

way and the burning of houses a night’s sport.

To the Czar and the government of Russia the name Cossack is very

different; a word almost sacred. The Cossack is the bulwark of czarism,

the guardian of autocracy. Without the Cossack, reactionary mandates

would long have been impotent. Where there is a dangerous frontier to

guard, the Cossacks are employed. Where martial law is prescribed, the

brunt of the enforcement is left to Cossacks. Where a province or town

is in revolt, the Cossacks are sent. And where people are shot down and

cut down in numbers--unarmed men, women, and children--it is generally

the Cossack who is charged with the responsibility.

Because the Cossack is so important to the Russian government, because

he is so feared by the people at large, because of the uniqueness of his

past in history and in modern life, and the originality of his mode of

living, I wanted to form his near acquaintance. I wanted to know him,

not merely as the war correspondent knows him, in the saddle, in the

field, in the barracks; this, but this and much more--in his _stanitza_;

in his home, among his fellows and his neighbors. With the officers of

Terskoi-Koubansky regiment I would doubtless see a good deal, and from

the inside, but I desired much more than this, and the old general in

suggesting that I visit some of their villages gave me just the

opportunity I desired.

When Andronnikov and I were recalled to the audience-room I inquired of

the general as to how long the Cossacks had been in the territory which

he at present administered. He gave us a clear and concise account of

Cossack history, telling us who they were, their several branches, and

concluding by an extravagant recital of their virtues. The general spoke

in French and I made no notes while he was speaking, but what he told me

was full of interest. As nearly as I could remember it the general’s

narrative was as follows:

The origin of the Cossacks dates back to the latter Middle Ages.

The dominions of the kings of Poland and czars of Muscovy were not

sharply defined, and between the territories was a wide stretch of

“debatable” land. Here settled various bands of people who were,

for one reason or another, wanderers on the face of the earth--some

were outlaws and brigands--some were temporarily Bedouin--some were

poor--all were in the nature of “squatters.” They either took the

name or were dubbed “Kazak,” a word which in Tartar means

freebooter, and in Turkish light-armed soldier, and the modern

Cossack is largely a combination of these elements.

As the population of these debatable lands along the Dnieper

increased, they spread out and took possession of other rivers, the

Don and the Volga. In due course a system of simple government

developed among them as a matter of convenience and necessity. This

form of government has been perpetuated in nearly its original form

almost to the present day, and much of it is still preserved

without change.

As they increased in numbers, they found an occupation. From time

immemorial the Tartars have invaded the provinces of what is known

to-day as southeastern Russia, and so to protect their agricultural

population along the steppe borders the kings of Poland and czars

of Muscovy established military cordons, buildings, forts, and

palisades, from which to beat back the invading bands. It was soon

learned that the “Cossack” people who occupied the steppes beyond

these cordons best knew how to cope with these semi-civilized

Tartars. And so the forts and redoubts were manned by Cossacks who

lent their services for pay, to the kings of Poland or the czars of

Muscovy, without prejudice. Thus their organization and their

independence gained recognition. Thus, too, guerilla warfare early

came to be their regular occupation. Being given to a degree of

lawlessness themselves, they were, at times, not averse to mingling

in friendly intercourse with the peoples whom at other times they

were paid to fight.

Though originally the Cossacks came mostly from Moscow province and

from Poland, they have mixed with the surrounding races till they

have little ethnological unity. It was once common for the Cossacks

to kidnap Tartar and Caucasian women, and thus there were

introduced dark streams of blood which are still visible in the

race. They have also mixed with the Mongolian Kalmuks from the

country east of the Volga and taken on many of their

characteristics. Nevertheless, they have all continued to call

themselves Christians and to nurture enmity against the

Mohammedans.

When the czars of Russia became supreme the Cossacks pledged their

allegiance to them. If, however, it better suited their

conveniences to disregard the wishes of the czar, they consulted

only their own inclinations. They did not contribute to the royal

coffers, but became allies rather than subjects,--allies who served

for pay. On the other hand, the czars were not eager to claim them

for subjects, and when the Cossacks on the Turkish frontier

enkindled the wrath of the sultan, Russia repudiated them

altogether and they were left to make their own defense against the

Turks.

The Cossacks of the Dnieper and the Cossacks of the Don were the

first of the large bodies of semi-military communities to gain the

recognition of Poland and Russia, and the Cossacks of the Don still

maintain preëminence over all the others. In spite of their

treaties with other states having regularly organized and

disciplined armies, the Don Cossacks never troubled to introduce

military organization among themselves. They lived by shooting,

fishing, trapping and marauding. To foster the martial spirit of

all, agricultural pursuits were prohibited on penalty of death. As

war is scarcely a perpetual occupation, laziness and drinking came

to be fixed habits adopted in the interims of peace and maintained

as deep-rooted characteristics.

The Dnieper Cossacks, or Zaporovians, as they were called from a

word meaning people living “beyond the rapids,” lost their holdings

during the reign of Catharine II, for very excellent reasons.

During Peter’s wars with the Swedes these people allied themselves

with the army of Charles XII of Sweden. The government thought to

punish them by depriving them of their independence. The Dnieper

people resisted until Catharine forcibly broke up their

communities. Some fled to Turkey. Others were given the territory

of the Kuban. The Volga Cossacks, who had also sold their services

to the enemies of Russia, were less obstinate and accepted the

dictum of Russia and removed to the Terek, where the original

“mountain” or “border” Cossacks were already established. Here

Catharine assured them they would be left free and unmolested as

long as they served Russia’s interests against the marauding tribes

of the Caucasus. And from this time to the present these Cossacks

of the Caucasus have rendered signal service along this most

difficult frontier.

The general concluded his story with a tremendous eulogy of the virtues

of Cossacks--all of which I listened to but reserved my judgment upon.

As we were about to take our leave I ventured to ask the General if I

might not bring a photographer with me when next I came to photograph

him in his magnificent purple uniform! For an instant I almost regretted

having said this, but the childish delight of the man at the suggestion

banished my fears. An hour was set for the next forenoon and with this

Andronnikov and I left. The remainder of the day I spent with my officer

friends in convivial leisure. In the early evening I went to my room to

make arrangements with a man who spoke several of the languages of the

district, to serve as my orderly and courier.

About nine o’clock we were interrupted by a rapping at the door,

followed by the entrance of a handsome young fellow in Circassian dress.

Suspended from his belt was the usual dagger, beautifully ornamented

with silver. There was an attractiveness about the fellow that

completely captivated me before he had spoken a word. There was a

clearness and frankness of expression in his bright, brown eyes that

inspired immediate trust. He was not tall, but he carried his shoulders

well, and one felt the dashing spirit that must live under his dark,

though scarcely swarthy skin. He bowed with that graceful dignity which

sometimes characterizes Eastern peoples. I motioned him to a seat. He

bowed again, thanked me, but remained standing. My courier talked with

him for some minutes, then turning to me said: “This man is an _Ingoosh_

who has come to you on a strange errand. It seems that in his village he

has won the title of champion sword-dancer. He says he can do remarkable

things with swords and daggers; passing through town to-day he heard

that an American was here, and so he has come to you.” “Yes, I am an

American,” I replied, “but what can I do for the champion sword-dancer

of an Ingoosh village?” My interpreter smiled as he replied: “He says he

has heard that in America there are _café chantants_ where sword-dancing

would be paid for very well; he wanted to know if this is true and if

you will tell him the way to New York.” From the threshold of Asia to

the vestibule of America seemed a long, long way to me that night, but

instantly it occurred to me that this man offered the very opportunity I

had been looking for--to explore the Ingoosh, the Circassian, the

Kabardine and Ossetine villages that lie among the mountains, at the

same time I was visiting the Cossack villages. So I told my interpreter

to tell him that if he would take me safely through the district which I

indicated and bring me back to Vladikavkaz, I would outline the journey

to New York with the probable cost, and that I would provide him with

adequate introductions to people in the city who would befriend him upon

his arrival; also I would pay him well, five rubles a day, for his

services, and a bonus at the end of the trip if all went well. There was

no doubting the man’s keenness to get to New York; and money in anything

like the amount I offered him seldom comes to a

[Illustration: The Governor-General of the Terek]

Circassian of his station--at least _earned_ money. That the man

hesitated and appeared in doubt as to whether he would accept my

proposition or not, aroused my wonder. At last he spoke: “He says it is

very perilous,” my courier translated. At that I knew I could rely upon

him; if he considered my risk in view of the offer I made him, I was

confident of his sincerity. Of course I had explained to him that I

would assume the complete disguise of the Circassian and that I would

assume all of the risks of the journey, provided he did all that I could

reasonably expect him to do, to forestall unnecessary danger. After

further pondering my interpreter translated: “He would like to see you

in Circassian dress before he answers.” We thereupon procured a complete

outfit, which I put on. The man surveyed me critically from all sides,

and finally, smiling broadly, came toward me with extended hand. His

grasp was warm and firm, and had any lingering suspicion of the man

remained in my mind, it would have then vanished. It was decided that we

should not go on horseback, but rather in a wagon, as it would probably

be simpler for them to screen my identity if I were reclining in a cart

than if I were astride a horse. My Ingoosh from this moment on was

fertile in suggestion. He knew just where to procure the horses. In

telling me where they were to be had he related the following incident:

There is a custom among the Circassians, still in vogue, that when a man

chooses a wife and the match fails to meet with parental approval, the

bride is stolen in the night. My Circassian friend had found a girl in a

neighboring village, the queen of all the girls he had ever seen. He

determined to take her to wife. The girl had already told him that he

was her prince. But the family would not sanction it. Therefore my

friend had scoured the country for the swiftest horses in all the

region. A friend, a driver in the town, had four horses that he vowed

could not be overtaken. In the night they drove into the village where

lived the Circassian bride to be, and, pausing before her house, my

friend had rushed to where he knew she was awaiting him, and gathering

her in his arms sprang to the wagon, and the four horses were urged to

their utmost. In twenty minutes they had put eight versts between them

and the village. And I might have these same horses and the same driver,

for my expedition!

The following day my interpreter, whose caution seemed to me quite

excessive, begged me not to depend too absolutely on my brigand friend.

He believed him to be honest, but it might be as well not to have this

driver. And instead he suggested a man whom he knew was the assistant

ataman, or sub-chief, of a Cossack _stanitza_ remote in the territory of

the Terek, and to reach this _stanitza_ we would pass through the

Circassian and Ossetine villages I desired to visit. Our final

arrangement was made with him.

We rumbled out of Vladikavkaz the second morning after I made the

acquaintance of my brigand-guide--for he was a brigand. The road

selected led directly into the mountains; Kazbek, higher than Mount

Blanc, rose immediately before us. At the outset we started through a

valley running southeast and northwest and at an angle of about

forty-five degrees to the east of the famous _Route Militaire de

Georgie_, which crosses the Caucasus from Vladikavkaz to Tiflis. After

ten versts the road became a mere trail, and as we ascended and passed

the snow limit, even this was lost to my eye. Several times that day we

passed through villages of Circassians. Mere hamlets, a handful of

houses in each. One street of

[Illustration: My host--Prince Andronnikov]

[Illustration: Some of my officer companions]

stone and mud, whitewashed, built with the usual roof of thatch and mud.

Back of these houses another row, and back of these scattered huts.

Cattle and pigs roamed familiarly in the spaces which separated the

huts. The most striking feature of the Ossetine villages were the large

curious-shaped water jugs carried by the women, seemingly fashioned of

pewter. These jugs are large and are carried on the backs of the women

to and from the springs and rivulets which are their water sources.

There was nothing to attract the notice of the people in a springless

cart jolting along the rough road, an armful of hay spread over the

board bottom and three men, apparently natives, sitting thereon. The

dress of the people in all of these villages was invariably

characteristic. The silver handiwork of the Circassians is full of

individuality and famed throughout southern Russia. The belts of both

men and women, the bracelets and ornaments of the women, the daggers and

other arms of the men, were all noticeable.

The bride of my brigand friend and guide interested me greatly when we

finally came to visit his home. She was nineteen and did not look a day

older. She spoke no Russian; only her native dialect. She proudly

exhibited a mat worked with silver and golden thread, and a little wall

watch-pocket of elaborate design, which were intended as gifts to one of

the chief men of her village--the chief of one of the brigand bands, my

guide explained to me. I was also shown a pair of baby slippers which

she had worked for the youngest born of another important villager. She

herself was buxom and attractive, and it was in nowise difficult to

understand why my guide had set out upon his nocturnal expedition to

capture her.

Sometimes we stopped for refreshment at houses where either my

brigand-guide or our Cossack driver was acquainted. At these places the

food given us was generally coarse, as might be expected, but on the

whole not bad. Coarse black bread; a kind of bread made of maize which

tasted wholesome enough, and a pastry which consisted of two crusts,

similar to a New England pie crust, but soggy and filled with raisins

and preserved grapes. This seemed to be a delicacy highly appreciated,

for there was evident pleasure and satisfaction on the part of the

housewife who had made this pastry when we appreciated it by consuming

many helpings.

In dress, in manner of living, the Circassians are perhaps the most

pronounced types of any of the peoples inhabiting that polyglot

district. A Caucasian will never suspect a Circassian of belonging to

another tribe or race. If nothing else, the ornaments, and the manner of

wearing them, distinguish them. The belts, for example, which are almost

universally worn, are rich with silver ornamentation and hangings, and

often washed in gold. These things offer a striking contrast to the

poverty of the lives of the people. But in the Caucasus silver has small

value.

During the next two days we traversed a rough and rocky road. More than

once we forded streams full with water. Once the old roadway had

entirely disappeared. Apparently it had been washed away by a recent

freshet. There was naught for us to do but drive into the stream and

follow its course for close on to a hundred and fifty yards. The flow of

water was strong and swift and it was deep to the body of our cart and

flush with the horses’ bellies. The water was straight from glaciers,

and cold, like snow water.

The swift-running tawny Terek had been left far below and to the west.

The trail passed into the forest, where the chill of winter struck at

our marrow, and we closed our _bourkas_ tighter about us. Suddenly the

forest ended abruptly and the open revealed the high valley and the

snowy mountain, now overtopping us. “Here the Cossack country begins,”

shouted my Cossack driver as we passed on to the plateau. As if in joy

at coming once more unto his own, he lifted his rifle and, pointing to a

tree fifty yards behind us, fired. The bullet sped true. Presently the

trail forked with another trail, and the two became a rough road. A

verst farther on the road passed under a crude wooden arch supported by

gate-posts and entered the village--a Cossack _stanitza_, the first

Cossack village I had ever visited, and, as it happened, this particular

village had never before within memory of the oldest Cossack there been

visited by any stranger.

The Red Reign: The True Story of an Adventurous Year in Russia · 第 2 / 22 章