CHAPTER II

We arrived in New York towards the end of October, coming straight

from five months in the Canadian backwoods. Before that, to mention

myself first, there had been a year in Canada, where, even before

the age of twenty-one, I had made a living of sorts by teaching the

violin, French, German, and shorthand. Showing no special talent for

any profession in particular, and having no tastes that could be

held to indicate a definite career, I had come to Canada three years

before for a few weeks’ trip. My father, in an official capacity, had

passes from Liverpool to Vancouver, and we crossed in the _Etruria_, a

Cunarder which my mother had launched. He was much fêted and banqueted,

and the C.P.R. bigwigs, from Lord Strathcona and Sir William van Horne

downwards, showed him all attention, placing an observation car at his

disposal. General James, the New York postmaster, gave a dinner in

his honour at the Union League Club, where I made my first and last

speech--consisting of nine words of horrified thanks for coupling “a

chip of the old block,” as the proposer called me, with the “Chief of

the British Postal Service.”

A ludicrous wound to vanity helps it to stick in the mind--my father

wore no braces, and I copied him, but--well, in his case no belt

was necessary, whereas I was slim. It suddenly dawned on me, as I

spluttered my brief words, that a line of white was showing between

my waistcoat and the top of my trousers. The close of my speech was

hurried, my bow was cautious; I was extremely relieved to sit down

again.

In the lovely autumn weather, we saw Canada at its best, and the trip

decided my future. My father welcomed it as a happy solution. I came,

therefore, to Toronto at the age of twenty, with £100 a year allowance,

and a small capital to follow when I should have found some safe

and profitable chance of starting life. With me came--in the order

of their importance--a fiddle, the “Bhagavad Gita,” Shelley, “Sartor

Resartus,” Berkeley’s “Dialogues,” Patanjali’s “Yoga Aphorisms,” de

Quincey’s “Confessions,” and--a unique ignorance of life.... I served

my first literary apprenticeship on the _Methodist Magazine_, a monthly

periodical published in Toronto, and before that licked stamps in the

back office of the Temperance and General Life Assurance Company, at

nothing a week, but with the idea of learning the business, so that

later I might bring out some English insurance company to Canada.

The first taught me that, just as I had no ambition to write, so,

likewise, I possessed no talent; the second merely made articulate

the dislike I felt for anything to do with Business. It was the three

months in the insurance office that caused me to accept eagerly the job

on the _Methodist Magazine_ at four dollars a week, and the reaction

helped to make the work congenial if not stimulating.

The allowance of ten dollars a week was difficult to live on, and I

had been looking everywhere for employment. It was through a daughter

of Sir Thomas Galt, a friend of my father’s on our previous trip to

Canada, that I obtained this job--sixteen shillings a week, hours ten

to four.

Dr. Withrow, editor of the leading Methodist magazine, and of various

Christian Endeavour periodicals for children and young people, was a

pleasant old gentleman, who went about in a frock coat and slippers,

had a real sense of humour and a nice wife and daughter. His editorial

den was in his own little house, and my duties were to write an article

every month for the magazine, which was illustrated, and also to write

a few descriptive lines of letterpress to accompany the full-page

illustrations for the numerous Christian Endeavour and Methodist

periodicals for young people and children. He taught me the typewriter,

and with my shorthand I took most of his letters at dictation, and

certainly earned my money. My monthly articles in the magazine were on

such subjects as Christmas in England, Life at a Moravian School, The

Black Forest, Travel in the Alps--anything that my limited experience

enabled me to describe at first-hand, and on the whole the old

gentleman seemed satisfied. The description of the children’s pictures,

however, always made him chuckle, though he never said why, and I wrote

dozens of these a day, describing the picture of “King Canute and the

Sea,” “Elijah in a Chariot of Fire,” “A Child Blowing Bubbles,” “The

Wood-boring Beetle,” etc. etc.

He would dictate some of his articles of travel to me, and I would take

them down in shorthand, and he often made such grotesque mistakes in

facts that I quietly corrected these as I wrote, and when I read out

the sentence to him he would notice the alteration and look at me over

his spectacles and say:

“Thank you. Yes, I was wrong there. The fact is, I have so many

articles to write that I compose two at a time in my mind, and they

get muddled up. An editor should always be accurate, and Methodist

readers are cranky and hard to please.” He was a Methodist parson

himself, which did not prevent him saying exactly what he thought. He

lunched off dates and bananas, which he kept in a bag beside his desk,

and that same desk was in such disorder that he never could find what

he wanted, and I was not surprised to learn that, before I came, the

printers got the wrong papers, and that many of the children’s pictures

got descriptions underneath that did not belong to them--for instance,

a boy blowing a bubble was published over a few lines describing the

habits of snakes, “as seen in our illustration,” and so forth.

I got on so well with the little Methodist that he wanted to come to

the evening French classes I was giving at fifty cents a lesson to some

of the clerks in the insurance office, and to bring his daughter with

him. He said a little more knowledge of French would be very good

for him when he took his conducted tours of Canadian Methodists to

Switzerland; but I did not rise to this, and persuaded him to wait till

I could get a more select class to meet, perhaps, at his own house,

where a girl could more suitably attend. For, to tell the truth, some

of my pupils had a habit of coming slightly drunk--or, as they called

it, “with a jag on.” He, however, would not wait, so I lost two good

pupils!... Dr. Withrow, patient little man of kindly disposition! His

faded black frock-coat, his spectacles high on his puckered forehead,

his carpet slippers, his tobacco-stained white beard, his sincere

beliefs and his striped trousers of a pattern I have always since

labelled mentally as “Methodist trousers”--it is a gentle little memory

tucked away among unkinder ones, and I still hear him giving me my

first and only lesson how to write. His paraphrase of “fatal facility”

stays with me: “Fluency means dullness, unless the mind is packed with

thought.” It stays with me because the conversation led to my asking if

I might write an article for the monthly on the subject of Buddhism.

Behind it lay an ever keener desire to write something on Hegel, whose

philosophy I felt certain was based on some personal experience of

genuine mystical kind.

“From what point of view?” he asked, his forehead puckering with

amazement.

“That of belief,” I said, my mind bursting with an eager desire to

impart information, if not also to convert.

He passed his hand across his forehead, knocking the spectacles

off. Then, catching them with a fumbling motion which betrayed his

perturbation, he inquired: “But, of course, Mr. Blackwood, not your

_own_?”

The voice, the eyes, the whole attitude of the body made me realize he

was prepared to be shocked, if not already shocked.

“Yes,” I replied truthfully, “my own. I’ve been a Buddhist for a long

time.”

He stared for some time at me without a word, then smiled a kindly,

indulgent, rather sceptical smile. “It would be hardly suitable,”

he mentioned, as I felt his whole being draw away from me as from

something dangerous and unclean. Possibly, of course, he did not

believe me; I am sure he prayed for me. Our relations seemed less

cordial after that; he read most carefully every word I wrote in his

magazine and children’s pages, but he never referred to the matter

again.

My Methodist job, none the less, was a happy one; this first regular

wage I had yet received in life gave me the pleasant sensation that I

was launched. My connexion with Methodism ceased, not because I was

dismissed or had failed to give satisfaction (indeed, the editor had

just told me my salary was to be raised!), but because all the capital

I should ever have was sent to me about that time from England--about

£2,000--and I went into partnership with a farmer outside Toronto and

bought some forty head of pedigree Jersey cattle.

Episodes before thirty · 第 2 / 32 章