BÓRNU PROPER.
_Saturday, March 22._—The ghaladíma had promised to send me a horseman
last evening, as I wanted to start early in the morning; but as we
neither saw nor heard anything of him the whole night, I thought it
better not to lose any more time, but to rely upon my own resources, and
accordingly left the town quietly by the northern gate, while the people,
after last night’s merriment, were still buried in sleep.
Following the great road, we kept on through a light forest, at times
interrupted by a little cultivation. We met several parties—first of
a warlike character, armed, horse and foot, then a motley band of
natron-traders with camels, bulls, horses and asses, all laden with this
valuable article. Emerging at length from the forest, we came upon a
wide extent of cultivated land with a sandy soil, with hardly a single
tree at present, and, the labours of the field not having yet commenced,
still covered with the káwo or _Asclepias_, the characteristic weed
of Negroland, which every year, at the beginning of the agricultural
season, is cleared away, and which during the dry season grows again,
often to the height of ten or twelve feet. We then had a most interesting
and cheerful scene of African life in the open, straggling village of
Kálimarí or Kálemrí, divided into two distinct groups by a wide open
space, where numerous herds of cattle were just being watered at the
wells; but how melancholy, how mournful, became the recollection of the
busy animated scene which I then witnessed, when three years and a half
later, as I travelled again through this district, the whole village,
which now presented such a spectacle of happiness and well-being, had
disappeared, and an insecure wilderness, greatly infested by robbers, had
succeeded to the cheerful abode of man.
But inviting as the village was for a halt during the heat of the day,
we had, as conscientious and experienced travellers, the stomachs of our
poor animals more at heart than our own; and having watered the horse
and filled our skins, we continued on for a while, and then halted in
very rich herbage, where, however, there was scarcely a spot free from
the disagreeable “ngíbbu,” the _Pennisetum distichum_. On starting again
in the afternoon, the country began to exhibit a greater variety of
bush and tree; and after a march of two hours, we reached the village
Dármagwá, surrounded with a thorny fence, and encamped near it, not far
from another little trading-party. We were soon joined by a troop of five
Tébu merchants with two camels, a horse, and two pack-oxen, who were also
going to Kúkawa, but who, unfortunately, did not suit me as constant
companions, their practice being to start early in the morning long
before daylight, which was against my principle, as well in a scientific
as in a material point of view; for neither should I have been able to
lay down the road with correctness, nor would even the best arms have
guaranteed my safety while marching in the dark. We therefore allowed
them next morning to have the start of us for full two hours, and then
followed.
_Sunday, March 23._—We now entered a district which may be most
appropriately called the exclusive region of the dúm-palm or _Cucifera
Thebaïca_ in Negroland; for though this tree is found, in large clusters
or in detached specimens, in many localities of Central Africa, yet it
is always limited to some favoured spot, especially to the bank of a
watercourse, as the komádugu near the town of Yo, and there is no other
district of such extent as this tract between Kálemrí and Zurríkulo where
the _Cucifera Thebaïca_ is the characteristic and almost the only tree.
My Gatróni thought that the trees would perhaps not bear fruit here; but
on my second journey, in the month of December, they were loaded with
fruit.
The country has a very peculiar open character, a sandy level very
slightly undulating, covered thinly with tall reed-grass shooting forth
from separate bunches, the line of view broken only now and then by a
cluster of slender fan-palms, without a single trace of cultivation. I
was anxious afterwards to know whether this tract has always had this
monotonous, deserted character, or whether it had contained formerly any
towns and villages; and from all that I could learn, the former seems to
be the case. However, our road was frequented, and we met several little
troops of native travellers, with one of whom I saw the first specimen of
the “kúri,” a peculiar kind of bull of immense size and strength, with
proportionately, large horns of great thickness and curving inwards. They
are almost all of white colour. Their original home is Kárgá, the cluster
of islands and swampy ground at the eastern corner of the Tsád.
After five hours’ marching, when we had just traversed a small hollow
full of herbage, the dúm-palm was for a moment superseded by other
trees, chiefly by the gáwo or karáge; but it soon after again asserted
its eminence as the predominating tree. We encamped at length, ignorant
as we were of the country, a few minutes beyond a small village, the
first human abode we had met with since we had left Dármagwá, half an
hour before noon, in the shade of a tamarind-tree, surrounded by a
thick cluster of dúm-palms. Certainly the tamarind-tree indicated that
water was near: but I was not a little surprised, when ʿAbdallah, who
was tending the camels, brought me the news that a considerable river,
now stagnant, was close behind us. It was, as I afterwards learnt, the
“Wáni,” that branch of the komádugu Wáube (erroneously called “Yéu”)
which runs past Khadéja and joins the other branch which comes from
Katágum. We therefore watered our camels here without being obliged to
pay a single shell, and gave them a good feed, after which we resumed our
march, and were not a little astonished when, having crossed the komádugu
where it formed a narrow meandering channel about fifty yards broad, and
bordered on both sides with trees, we discovered the town of Zurríkulo at
a short distance before us. Going round the north side of the town, we
entered the dilapidated wall on the eastern side, where there was an open
space, and pitched my tent close to the Tébu, who had arrived already in
the forenoon. Soon after, there arrived also a káfila, with twelve camels
and a number of oxen and asses, from Kúkawa, and I was anxious to obtain
some news of Mr. Richardson; but these people were utterly ignorant of
the actual or expected arrival of any Christian in that place. They told
me, however, what was not very agreeable, that the sheikh of Bórnu was
about to undertake a pilgrimage to Mekka; but fortunately, though that
was the heart’s desire of that mild and pious man, he could not well
carry it into execution.
I had now entered Bórnu proper, the nucleus of that great Central African
empire in its second stage, after Kánem had been given up. It is bordered
towards the east by the great sea-like komádugu the Tsád or Tsáde, and
towards the west and north-west by the little komádugu which by the
members of the last expedition had been called Yéou, from the town of
that name, or rather Yó, near which they first made its acquaintance on
their way from Fezzán. I had now left behind me those loosely attached
principalities which still preserve some sort of independence, and
henceforth had only to do with Bórnu officers. Not feeling very well, I
remained in my tent without paying my compliments to the officer here
stationed, whose name is Kashélla Sʿaid, with whom I became acquainted
on another occasion, but the good man being informed by the people that
a stranger from a great distance, who was going to visit his liege lord,
had entered his town, sent his people to welcome me, and regaled me with
several bowls of very good paste, with fresh fish, and a bowl of milk.
Zurríkulo was once a large town, and at the time of the inroad of Wadáÿ
revolted from the sheikh, but was obliged to surrender to his brother
ʿAbd eʾ Rahmán. Since then it has gradually been decaying, and is now
half deserted. The neighbourhood of the town is full of wild animals; and
great fear was entertained by my companions for our beasts, as we had no
protection in our rear. The roaring of a lion was heard during the night.
_Monday, March 24._—Next morning, when we resumed our march, the fan-palm
for some time continued to be the prevailing tree; but some kúkas also,
or _Adonsonia digitata_, and other more leafy trees began to appear, and
after a while a thick underwood sprang up. Then followed a few scattered,
I might say forlorn, date-trees, which looked like strangers in the
country, transplanted into this region by some accident. The sky was
clear; and I was leaning carelessly upon my little nag, musing on the
original homes of all the plants which now adorn different countries,
when I saw advancing towards us a strange-looking person of very fair
complexion, richly dressed and armed, and accompanied by three men on
horseback, likewise armed with musket and pistols. Seeing that he was a
person of consequence, I rode quickly up to him and saluted him, when
he, measuring me with his eyes, halted and asked me whether I was the
Christian who was expected to arrive from Kanó; and on my answering
him in the affirmative, he told me distinctly that my fellow-traveller
Yakúb (Mr. Richardson) had died before reaching Kúkawa, and that all his
property had been seized. Looking him full in the face, I told him that
this, if true, was serious news; and then he related some particulars,
which left but little doubt as to the truth of his statement. When
his name was asked, he called himself Ismʿaíl; I learned, however,
afterwards, from other people, that he was the Sheríf el Habíb, a native
of Morocco, and really of noble blood, a very learned, but extremely
passionate man, who, in consequence of a dispute with Mʿallem Mohammed
had been just driven out of Kúkawa by the sheikh of Bórnu.
This sad intelligence deeply affected me, as it involved not only the
life of an individual, but the whole fate of the mission; and though
some room was left for doubt, yet in the first moment of excitement, I
resolved to leave my two young men behind with the camels, and to hurry
on alone on horseback. But Mohammed would not hear of this proposal; and
indeed as I certainly could not reach Kúkawa in less than four days, and
as part of the road was greatly infested by the Tuarek, such an attempt
might have exposed me to a great deal of inconvenience. But we determined
to go on as fast as the camels would allow us. We halted at eleven
o’clock, shaded by the trunk of an immense leafless monkey-bread-tree,
a little behind the walled place Kábi, the southern quarter of which is
alone inhabited, and where our friends the Tébu had encamped. Starting
then together with them at two o’clock in the afternoon, we took the road
by Déffowa, leaving on our right that which passes Donári, the country
now assuming a more hospitable and very peculiar character.
For here begins a zone characterized by sandy downs from one hundred
to one hundred and twenty feet high, and exhibiting on their summits a
level plain of excellent arable soil, but with few trees, while the dells
separating these downs one from the other, and which often wind about in
the most anomalous manner, are in general richly overgrown with a rank
vegetation, among which the dúm-palm and the dúm-bush are predominant.
This curious formation, I fancy, has some connection with the great
lagoon, which in a former period must have been of much greater extent.
The intercourse on the road this afternoon was exceedingly animated;
and one motley troop followed another,—Háusa fatáki, Bórnu traders or
“tugúrchi,” Kánembú Tébu, Shúwa Arabs, and others of the roving tribe of
the Welád Slimán, all mixed together,—while their beasts of burden formed
a multifarious throng of camels, oxen, horses, and asses. The Welád
Slimán, who were bringing camels for sale to the market of Kanó, were
greatly frightened when I told them what had happened to their brethren
near Kúka mairuá, as they were conscious that most of the camels now
with them were of the number of those which two years ago had been taken
from the Kél-owí in Bilma. As evening came on, the dells which we had to
traverse were thronged with thousands of wild pigeons, carrying on their
amorous play in the cool twilight of approaching night. All was silent
with the exception of a distant hum, becoming more and more distinct as
we wound along the side of an exuberant meandering valley. The noise
proceeded from the considerable town of Déffowa, which we reached at a
quarter past seven o’clock, and encamped at a little distance to the
north. Lively music never ceased in the town till a late hour.
_Tuesday, March 25._—All was still silent in the place when, early in
the morning, I set out with my little troop to follow the track of our
temporary companions the Tébu. The village was surrounded only by a light
thorny fence; but it seemed to be prosperous and densely inhabited. The
country continued similar in character, but better cultivated than the
tract we had traversed the day before; and the immense multitude of wild
pigeons, which found a secure and pleasant haunt in the rank vegetation
of the hollows, made it necessary to resort to some expedient to keep
them off. High platforms were therefore erected in the fields, in the
shade of some tree; and ropes drawn from them were fastened to poles and
coated with a peculiar vegetable extract, which caused them, if put into
motion by a person stationed upon the platform, to give forth a loud
sound, which kept the birds at a respectful distance. We saw here also
a small cotton-field. If the country were more densely inhabited and
the people more industrious and better protected by their slave-hunting
governors, all the lowlands and valley-like hollows, which during the
rainy season form so many water-channels, and retain a great degree of
moisture during the whole year, would afford the most splendid ground for
this branch of cultivation.
The repeated ascent and descent along steep slopes of deep sandy soil
more than a hundred feet high was very fatiguing for the camels. While
ascending one of these ridges, we had a very charming view over the whole
of the neat little village of Kálowa, lying along the slope and in the
hollow to our left. It was rather small, containing about two hundred
huts, but every yard was shaded by a korna or bíto-tree (_Balanites_);
and comfort (according to the wants felt by the natives) and industry
were everywhere manifested. In the midst was a large open space, where
the cattle were collecting round the wells to be watered, while the
people were drawing water to fill the large round hollows, “kéle nkíbe,”
made with little clay walls to serve as troughs. The blacksmith was seen
busy at his simple work, making new hoes for the approaching season;
the weaver was sitting at his loom; several were making mats of reed;
some women were carrying water from the wells, some spinning or cleaning
the cotton, while others pounded corn for their daily consumption. The
little granaries, in order to preserve the stock of corn from the danger
of conflagration, which every moment threatens these light structures
of straw and reed, were erected on a sandy level near the edge of the
slope. Even the fowls had their little separate abodes, also of reed,
very thrifty and neat, as the accompanying woodcut will show. Such was
the simple but nevertheless cheerful picture which this little village
exhibited. My two boys were a long way ahead of me when I awoke from my
reverie and followed them.
[Illustration]
It was shortly before we came to this village that we passed the enormous
skeleton of an elephant,—the first trace of this animal which I had seen
since Gazáwa (I mean the independent pagan place of that name between
Tasáwa and Kátsena). The road was frequented; early in the morning we
had met a party of tugúrchi with pack-oxen, who had been travelling a
great part of the night, as they generally do on account of this beast
of burden bearing the heat of the day very badly. About an hour’s march
beyond Kálowa we met a party of horsemen coming from Kúkawa; and as their
head man appeared to be an intelligent person, I approached him, and
asked him the news of the place. He most probably took me for an Arab,
and told me that all was well, but that the Christian who had been coming
from a far distant country to pay his compliments to the sheíkh had died
more than twenty days ago, in a place called Ngurútuwa, before reaching
Kúkawa. There could now be no more doubt of the sad event; and with deep
emotion I continued my march, praying to the Merciful to grant me better
success than had fallen to the lot of my companion, and to strengthen me,
that I might carry out the benevolent and humane purposes of our mission.
This district also has a very scanty supply of water; and it took us more
than half an hour to collect, from four wells near another small village,
a sufficient supply for my horse; but as to filling our water-skins, it
was not to be thought of. The wells were ten fathoms deep. We halted
half an hour before noon, not far from another well, at the foot of a
sandy swell upon which the little village “Mʿallem Kerémerí” is situated.
Here, as well as in the village passed in the morning, we could not
obtain beans, though the cultivation of them is in general carried
on to a great extent; but this district seemed to produce millet or
_Pennisetum typhoïdeum_ almost exclusively—at least no sorghum was to
be seen. Keeping generally along a hollow, which however was not much
depressed, and which consisted of arable sandy soil with a few bushes
and trees, we reached the little town or village Dunú, surrounded with
a ditch and earthen wall in decay, so that the gate had become useless.
There was a large open space inside, and as the inhabitants, who gave us
a very cheerful welcome, advised us not to encamp outside, on account of
the number of wild beasts infesting the neighbourhood, we pitched the
tent inside the wall. We might have passed a very comfortable evening
with the natives, who took great interest in me, had it not been for my
faithful old companion the Bú-Séfi, the best (or rather the only good
one) of my three camels, which, when it was growing dark, and ʿAbdallah
went to bring the animals back from their pasture, could not be found.
The careless boy had neglected to fasten the camel’s legs; and being
very hungry, it had gone in search of better herbage. This was a very
disagreeable accident for me, as I was in the greatest hurry; and my
two young lads, who were well aware of it, went for several hours,
accompanied by the inhabitants of the place, in every direction, through
the whole tract where the camels had been grazing, lighting the ground
with torches, but all in vain.
Wearied and exhausted, they returned about midnight and lay down to
sleep, the music and dance also, which the cheerful natives had kept
up, dying away at the same time. About an hour later, being too much
excited from anxiety to obtain sleep, I went out once more to see if
all was right, when I saw my favourite coming slowly along towards the
tent; and on reaching it he laid down by the side of his two inferior
companions. There was no moonlight; the night was very dark; evidently
only the brightness of the well-known white tent guided the “stupid”
animal. But this was no great proof of stupidity; and I am rather afraid
that Europeans often make camels stupid by their own foolish treatment of
them, whereas I was wont to treat this noble animal, which had carried
myself or the heaviest of my things all the way from Tripoli, as a
sensible companion, giving it in the beginning the peel of the oranges I
was eating, of which it was particularly fond, or a few of my dates (for
which it did not fail to turn round its beautiful neck), or granting it
a little extra feed of Negro millet which it ate like a horse. Rejoiced
at seeing my favourite, the absence of which had created such anxiety,
returning of its own accord to my tent, and lying down near it, I aroused
my servant from his sleep to tell him the joyful news. I wanted to reward
it with some corn, but it had taken such good care of itself, that it
refused its favourite food.
I was much grieved in consequence of being obliged to part with my old
companion; but camels from the coast will not stand the effects of a
rainy season in Negroland. I hoped it would safely return to its native
country; but the Arab who bought it from me, went first to Kanó when the
rainy season was already setting in, and the poor animal died not far
from the place where Mr. Richardson had succumbed. Its fidelity will ever
remain in my memory as one of the pleasantest recollections of my journey.
Having thus got back our best carrier, though we had lost a good night’s
rest, we started early next morning over the same sort of ground we had
been traversing the last few days, and in two hours reached the little
town of Wádi, the noise from which, caused by the pounding of grain, had
been heard by us at the distance of almost a mile. Indeed the pounding
of grain has betrayed many a little village and many a caravan. The town
is considerable, but properly consists of two different quarters walled
all round, and separated from each other by a wide open space where
the cattle rest in safety. Approving very much of this way of building
a town in these turbulent regions, we kept along the open space, but
were greatly perplexed from the number of paths branching off in every
direction, and scarcely knew which road to take. It had been my intention
originally to go to Borzári, in the hope of obtaining from the governor
of that town a horseman to carry the news of my approach to the sheikh
of Bórnu; but being here informed that I should be obliged to make
a great circuit in order to touch at that place, I changed my plan,
and took another and more direct road, which in the beginning seemed
a well-trodden highroad, but soon became a narrow footpath, winding
along from village to village without any leading direction. However,
we met several small caravans as well of Arabs, who were going to Kanó,
as of native traders or tugúrchi with natron. Passing now over open
cultivated ground, then through a bushy thicket, we reached, about ten
o’clock in the morning, the considerable open village Kábowa, where a
well-frequented and very noisy market was being held, and halted during
the heat of the day under a shady tamarind-tree about five hundred yards
to the south, near a “kaudi” or “kabéa tseggénabé” (a yard for weaving
cotton).
We had scarcely unloaded our camels, when one of the weavers came, and,
saluting me most cordially, begged me to accept of a dish of very well
prepared “fúra” or “tiggra,” with curdled milk, which evidently formed
their breakfast. The market was very partially supplied, and did not
furnish what we wanted. Natron, salt, and túrkedí, or the cloth for
female dress made in Kanó, constituted the three articles which were
plentiful; also a good many cattle, or rather pack-oxen, were there,
besides two camels and abundance of the fruit of the dum-palm; but meat
was dear, onions extremely scarce, and beans not to be got at all,
and, what was worse, the people refused to accept shells (“kúngona”
in Kanúri), of which we had still a small supply, and wanted gábagá,
or cotton stripes, of which we had none. Our camels, therefore, which
hereabouts found plenty of their favourite and nourishing food, the
aghúl or _Hedysarum Alhaggi_, fared much better than we ourselves. The
neighbourhood had rather a dreary aspect; the east wind was very high and
troublesome; the well was distant, and, with a depth of eight fathoms,
did not furnish the supply necessary for the numerous visitors to the
market. Early in the afternoon we continued our march, first in the
company of some market-people returning to their native village, then
left to our judgment to discriminate, among the numberless footpaths
which intersected the country in every direction, the one which was most
direct or rather least circuitous; for a direct highroad there is none.
We became at length so heartily tired of groping our way alone, that we
attached ourselves to a horseman who invited us to accompany him to his
village, till, becoming aware that it lay too much out of our way, we
ascended the slope of a sandy ridge to our right, on the summit on which
was situated the village Lúshiri, where we pitched our tent.
Here also the inhabitants behaved hospitably; and I had scarcely
dismounted, when a woman from a neighbouring hut brought me a bowl of
ghussub-water as a refreshment. We succeeded also in buying here a good
supply of beans and sorghum—or ngáberi, as it is called in Kanúri; for
my Kátsena horse refused to eat the millet or argúm, and sorghum is
very scarce in all this part of the country as well as in many other
districts of Bórnu, especially in the district of Koyám. The women of
the village, who were very curious to see the interior of my tent, were
greatly surprised to find that I was a bachelor, and without a female
partner, accustomed, as they were, to see travellers in this country,
at least those tolerably at their ease, with a train of female slaves.
They expressed their astonishment in much diverting chat with each other.
I got also milk and a fowl for my supper, and the bíllama afterwards
brought some “ngáji” (the favourite Kanúri dish) for my men. As the
situation of the village was elevated, it was most interesting to see in
the evening the numerous fires of the hamlets and small towns all around,
giving a favourable idea of the local population.
_Thursday, March 27._—Early in the morning we continued our march; but
we lost a great deal of time through ignorance of the direct way. Some
of the paths appear, at times, like a well-frequented highroad, when
suddenly almost every trace of them is lost. At length, at the walled
town of Gobálgorúm, we learned that we were on the road to Kashímma;
and we determined to keep on as straight as possible. The country which
we traversed early in the morning consisted of stiff clayey soil,
and produced ngáberi; but this was only a sort of basin of no great
extent, and the landscape soon changed its character. After we had
passed Gobálgorúm, the country became much richer in trees; and this
circumstance, as well as the increased number of waterfowl, indicated
plainly that we were approaching a branch of the wide-spreading net of
the komádugu of Bórnu.
First we came to a hollow clothed with a great profusion of vegetation
and the freshest pasturage, but at present dry, with the exception of a
fine pond of clear water on our left; and we marched full three miles
through a dense forest before we came to the real channel, which here,
running south and north, formed an uninterrupted belt of water as far as
the eye could reach, but at present without any current. It looked just
like an artificial canal, having almost everywhere the same breadth of
about fifty yards, and, at the place where we crossed it, a depth of two
feet and a half. We halted during the heat of the day, on its eastern
shore, in the shade of one of the small gáwo-trees which border it on
this side; and after our dreary and rather uninteresting march from
Kanó, I was greatly delighted with the animated and luxuriant character
of the scene before us. The water of this komádugu, moreover, though
it was fully exposed to the power of the sun’s rays, was delightfully
cool, while that from the wells was disagreeably warm, having a mean
temperature of 77°, and quite unfit to drink until allowed to cool. The
river was full of small fish; and about twenty boys from the village of
Shógo, which lay upon the summit of the rising ground before us, were
plashing about in it in playful exercise, and catching the fish with a
large net of peculiar make, which they dragged through the water. This
komádugu too is called Wáni; and I think it more probable that this is
the continuation of the branch which passes Katágum, than that the latter
joins the branch of Khadéja to the southward of Zurríkulo. While we were
resting here, I was pestered a little by the curiosity of a company of
gipsy-like Jétko, who, with very little luggage, traverse the country in
every direction, and are the cleverest thieves in the world. A native of
the village, whom we had met on the road, came afterwards, with his wife,
and brought me a dish of well-cooked hasty-pudding; and on my complaining
that, though in great haste, we were losing so much time, owing to our
being unacquainted with the nearest road, he promised to serve us as a
guide: but unfortunately I made him a present too soon; and as he did not
keep his word, we preferred groping our way onwards as well as possible.
Our camels had meanwhile got a good feed in the cool shade of the trees;
for if exposed to the sun, these animals will not eat during the heat of
the day, but prefer lying down.
With fresh spirit and energy we started, therefore, at half-past two in
the afternoon, ascending the considerable slope of the ridge upon which
the village stands. At this hour the sun was very powerful, and none of
the inhabitants were to be seen, with the exception of an industrious
female who, on a clean open spot near the road, was weaving the cotton
threads into gábagá. Opposite the village to the north of the path, was a
round cluster of light Kánembú cottages formed in a most simple way, with
the long stalks of the native corn bent so as to meet at the top, and
fastened with a few ropes. Descending immediately from this considerable
ridge, we entered a dale thickly overgrown with trees, where I was
greatly astonished to see a herd of cattle watered, with great trouble,
from the wells, while the river was close at hand; but on addressing the
neatherds, I was informed by them that the stagnant water of the komádugu
at this season is very unwholesome for cattle.
All the trees hereabouts were full of locusts, while the air was darkened
by swarms of hawks (_Cenchreis_), which, with a singular instinct,
followed our steps as we advanced; for on our approaching a tree, the
locusts, roused from their fatal repose and destructive revelling, took
to flight in thick clouds, when the birds dashed down to catch them,
often not only beating one another with their wings, but even incommoding
us and our animals not a little.
The peculiar character of lofty sandy ridges and thickly overgrown
hollows continued also in this district; no dúm-palm was to be seen, but
only the dúm-bush, called ngílle by the Bórnu people. About two miles and
a half behind Shógo we passed a wide and most beautiful basin, with rich
pasture-grounds enlivened by numbers of well-fed cattle. Stubble-fields,
with small granaries such as I have described above, were scattered about
here and there. Then keeping on through a more level country with patches
of cultivation, we reached the fields of Bandégo. The village introduced
itself to our notice from afar by the sound of noisy mirth; and I was
surprised to hear that it was occasioned by the celebration, not of a
marriage, but of a circumcision. This was the first and last time during
my travels in Negroland that I saw this ceremony performed with so much
noise.
We were quietly pitching our tent on the east side of the village, and
I was about to make myself comfortable when I was not a little affected
by learning that the girls, who had been bringing little presents
to the festival, and who were just returning in procession to their
homes, belonged to Ngurútuwa, the very place where the Christian (Mr.
Richardson) had died. I then determined to accompany them, though it
was late, in order to have at least a short glimpse of the “white man’s
grave,” and to see whether it were taken care of. If I had known, before
we unloaded the camels, how near we were to the place, I should have gone
there at once to spend the night.
Ngurútuwa,[40] once a large and celebrated place, but at present
somewhat in decay, lies in a wide and extensive plain, with very few
trees, about two miles north-east from Bandégo; but the town itself
is well shaded, and has, besides kórna and bíto, some wide-spreading
umbrageous fig-trees, under one of which Mr. Richardson had been buried.
His grave, well protected with thorn bushes, appeared to have remained
untouched, and was likely to remain so. The natives were well aware that
it was a Christian who had died here; and they regarded the tomb with
reverence. The story of his untimely end had caused some sensation in the
neighbourhood. He arrived in a weak state in the evening, and early the
next morning he died. The people had taken great interest in the matter,
and the report they gave me of the way in which he was buried agreed in
the main circumstances with that which I afterwards received from his
servants, and of which I forwarded an account from Kúkawa. Unfortunately
I had no means of bestowing gifts on the inhabitants of the place where
my companion had died. I gave, however, a small present to a man who
promised to take especial care of the grave; and I afterwards persuaded
the vizier of Bórnu to have a stronger fence made round it.
It was late in the evening when I returned to my tent engrossed with
reflections on my own probable fate, and sincerely thankful to the
Almighty Ruler of all things for the excellent health which I still
enjoyed notwithstanding the many fatigues which I had undergone. My way
of looking at things was not quite the same as that of my late companion,
and we had therefore often had little differences; but I esteemed him
highly for the deep sympathy which he felt for the sufferings of the
native African, and deeply lamented his death. Full of confidence
I stretched myself upon my mat, and indulged in my simple supper,
accompanied with a bowl of milk which the inhabitants of Bandégo had
brought me. The people were all pleased with us; only the cattle, when
returning from their pastures, took offence at my strange-looking tent,
which I had pitched just in the path by which they were accustomed to
return to their usual resting-place.
_Friday, March 28._—At an early hour we were again on the march,
conducted a little while by an inhabitant of the village, who undertook
to show us the direct road, which passes on its south side. He
represented the road which we were about to take as much infested by
the Kindín or Tuarek at that moment; and he advised us, as we went on
from one place to another, to make strict inquiries as to the safety of
the road before us. With this well-meant advice he left us to our own
discretion; and I pursued my way with the unsatisfactory feeling that it
might be again my fate to come into too close contact with my friends
the Tuarek, whom I had been so glad to get rid of. Saddened with these
reflections, my two young companions also seeming a little oppressed,
and trudging silently along with the camels, we reached Aláune, once a
considerable town, but now almost deserted, and surrounded by a clay wall
in a state of great decay. Accosting the people, who were just drawing
water from the well inside the wall, and asking them about the state of
the road, we were told that, as far as Kashímma, it was safe; but beyond
that they pronounced it decidedly dangerous. We therefore continued our
march with more confidence, particularly as we met some market-people
coming from Kashímma.
Aláune is the same place which, by the members of the last expedition,
has been called Kabshári, from the name of the then governor of the
town—Bu-Bakr-Kabshári—after whom the place is even at present often
called “bílla Kabshári_be_” (the town of Kabshári). Keeping on through
a country partly cultivated, partly covered with thick underwood, which
was full of locusts, we were greatly delighted by obtaining at about
eight o’clock a view of a fine sheet of water, in the dale before us,
surrounded with a luxuriant vegetation, and descended cheerfully towards
its shore, where two magnificent tamarind-trees spread their canopy-like
foliage over a carpet of succulent turf. While enjoying this beautiful
picture, I was about to allow my poor horse a little feed of the grass,
when a woman, who had come to fetch water, told me that it was very
unwholesome.
This is the great komádugu of Bórnu, the real name of which is “komádugu
Wáube,” while, just from the same mistake which has caused Aláune to
be called Kabshári, and the river of Zyrmi, Zyrmi, it has been called
Yeou; for though it may be called the river of Yeou, or rather of Yó,
particularly in its lower course, where it passes the town of this name,
it can never be called “the river Yó,” any more than the Thames, on
account of its flowing through London, can be called the river London.
While ordering ʿAbdallah to follow with the camels along the lower road,
I ascended with Mohammed the steep slope of the sandy swell, rising to
about three hundred feet, on the top of which Kashímma is situated in a
fine healthy situation commanding the whole valley. It is an open place,
consisting entirely of huts made of cornstalks and reeds, but is of
considerable size and well inhabited. However, I was not disposed to make
any halt here; and learning, to my great satisfaction, that no Kindín
had been seen as far as the Eastern Ngurútuwa, I determined to go on as
fast as possible, and persuaded a netmaker to point out clearly to me the
road which we were to take; for we had now rather difficult ground before
us—the wide bottom of the valley, with its thick forest and its several
watery channels.
The path led us gradually down from the eminence upon which Kashímma is
situated, into the bushy dale with a great quantity of ngílle, and also
a few dúm-palms. Here we saw numerous footprints of the elephant, and
some of enormous size; and truly the wanderer cannot be surprised that
this colossal animal has taken possession of these beautiful, luxuriant
shores of the komádugu, from which the native in his inborn laziness has
despairingly retired, and allowed them to be converted into an almost
impenetrable jungle. The thicket became for a while very dense, a real
jungle, such as I had not yet seen in Negroland, when a clearer spot
followed, overgrown with tall coarse grass ten feet high, fed by the
water which after the rainy season covers the whole of this low ground,
and offering a rich pasture to the elephant. Then we had to traverse a
branch of the real komádugu, at present very shallow, but at times, to
be crossed only with the aid of a “mákara.” In the thick covert which
bordered upon this channel the dúm-palm was entirely predominant.
Though the thicket was here so dense, the path was well trodden, but as
soon as we reached a place which had been cleared for cultivation we lost
all traces of it, and then turned off to our right, where we saw a small
village and a farm situated in the most retired spot imaginable. Here we
found a cheerful old man, the master of the farm, who, on hearing that we
too were going eastward, begged us, very urgently, to spend the remainder
of the day in his company, adding that he would treat us well and start
early the next morning with us for Ngurútuwa; but, however delightful
it might appear to me to dream away half a day in this wilderness, my
anxiety to reach Kúkawa compelled me to reject his proposal. However, the
thicket became so dense, that we had the utmost difficulty in getting my
bulky luggage through it.
Having made a short halt about noon to refresh ourselves and our
animals, we continued our march through the forest, which here consisted
principally of dúm-palms, farʿaón, kálgo, tʿalha-trees, and a little
siwák or _Capparis sodata_. The ground was covered with the heavy
footprints of the elephant, and even at this season it retained many
ponds in the channel-like hollows. A solitary maráya or mohhor (_Antilope
Soemmeringii_) bounded through the thicket; indeed antelopes of any
species are rare in these quarters, and on the whole road I had seen but
a single gazelle, near the village Díggere-báre. But it seems remarkable
that from the description of the natives there cannot be the least doubt
that that large and majestic variety of antelope called _addax_, which
is very much like a large stag, is occasionally found here. A fine open
space with rich pastures and with hurdle-enclosures interrupted the
thicket for about a mile, after which we had to traverse, another thick
covert, and emerging from it were agreeably surprised at beholding a
lake of considerable dimensions on our left, and after a short interval
another still more considerable approaching from the north and turning
eastward, its surface furrowed by the wind and hurrying along in little
billows which dashed upon the shore. On its eastern side lie the ruins of
the celebrated town Ghámbarú, which although not the official residence
of the kings of Bórnu, was nevertheless their favourite retreat during
the flourishing period of the empire; and those two lakes, although
connected with the komádugu and fed by it, were artificial basins, and
seem to have considerable depth; else they could scarcely have presented
such a magnificent sheet of water at this season of the year. But at
present all this district, the finest land of Bórnu in the proper sense
of the word, which once resounded with the voices and bustle of hundreds
of towns and villages, has become one impenetrable jungle, the domain of
the elephant and the lion, and with no human inhabitants except a few
scattered herdsmen or cattle-breeders, who are exposed every moment to
the predatory inroads of the Tuarek. This condition of the finest part of
the country is a disgrace to its present rulers, who have nothing to do
but to transfer hither a few hundreds of their lazy slaves, and establish
them in a fortified place, whereupon the natives would immediately gather
round them and change this fine country along the komádugu from an
impenetrable jungle into rich fields, producing not only grain but also
immense quantities of cotton and indigo.
The town of Ghámbarú was taken and destroyed by the Jemáʿa of the Fúlbe
or Felláta at the same time with Ghasréggomo, or Bírni, in the year of
the Hejra 1224, or 1809 of our era, and has not been since reoccupied, so
that the ruins are thickly overgrown and almost enveloped in the forest.
Although I had not leisure to survey attentively the whole area of the
town, I could not help dismounting and looking with great interest at a
tolerably well-preserved building, evidently part of a mosque, at the
south-eastern corner of the wall. I knew, from the report of the last
expedition, that there were here remains of brick buildings; but I did
not expect to find the workmanship so good. The bricks are certainly not
so regularly shaped as in Europe, but in other respects they seemed quite
as good. It is indeed a source of mournful reflection for the traveller
to compare this solid mode of building practised in former times in
this country, at least by its rulers, with the frail and ephemeral
architecture of the present day; but this impression of retrograding
power and resources is caused also by the history of the country,
which we shall soon lay before our readers. Even in the half-barbarous
country of Bagírmi we may still find the remains of very extensive brick
buildings.
Overtaking the two young companions of my adventurous journey, I
travelled on through an interesting but wild country, when at five
o’clock in the afternoon a branch of the river once more approached on
our left, and soon cut across our path, leaving no trace of it. I felt
sure that the track crossed the river here, but unfortunately allowed
myself to be overruled by my servant (who was in truth an experienced
lad); and accordingly we kept along the sandy border of the channel,
following the traces of cattle till we became assured that there was
no path in this place. Having searched for about two hours, we were at
last compelled, by the darkness which had set in, to encamp in the midst
of this dense forest; and I chose a small hillock on the border of the
river, in order to protect myself, as well as possible, from the noxious
exhalations, and spread my tent over my luggage, in the midst of which I
arranged my bed. I then strewed, in a circle round our little encampment,
dry wood and other fuel, to be kindled in case of an attack of wild
beasts, and, taking out a parcel of cartridges, prepared for the worst.
However, we passed a quiet night, disturbed only by the roaring of a lion
on the other side of the river, and by a countless multitude of waterfowl
of various species, playing and splashing about in the water the whole
night.
_Saturday, March 29._—Having convinced myself that the river could be
crossed by the path only at the place where we first came upon it,
I mounted early in the morning, after we had loaded the camels, and
returned to that spot, when, having crossed the stream, I found the
continuation of the path on the other side. At length we were again _en
route_, having lost altogether about three hours of our precious time.
However, my companions thought that nevertheless we should not have been
able the previous evening, in the twilight, to reach the next station,
the name of which is also Ngurútuwa; so dense was the forest in some
places, and such difficulty had we in getting through with our luggage,
so that we were at times almost reduced to despair.
Beyond the village mentioned we should not have succeeded in finding an
outlet, had we not met with some shepherds who were tending numerous
flocks of sheep and goats. All was one thorny covert, where kaña
and bírgim, the African plum-tree, were, together with mimosa, the
predominant trees. Near the village, however, which lies in the midst of
the forest, very fine fields of wheat occupied a considerable open space,
the corn standing now about a foot and a half high, and presented a most
charming sight, particularly when compared with the scanty industry which
we had hitherto observed in this, the finest part of the country.
Keeping then close to the narrow path, we reached, half an hour before
noon, an open place of middle size called Míkibá, and halted between the
village and the well, which, being in a hollow, is only three fathoms
deep. Being obliged to allow the camels a good feed, as they had got
nothing the previous evening, we did not start again till four o’clock
in the afternoon; and it was in vain that I endeavoured to buy some
provisions from the inhabitants with the few indifferent articles which I
had to offer them: the small fancy wares of Nuremberg manufacture proved
too worthless and frail even for these barbarians. The people, however,
endeavoured to frighten us by their accounts of the roads before us—and
indeed, as it afterwards appeared, they were not quite wrong; but we
could not stay a night with people so inhospitable, and, besides, I had
lost already too much time.
Confiding, therefore, in my good luck, I was again in the saddle by
four o’clock, the country being now clearer of wood, though generally
in a wild, neglected state. After a little more than two miles’ march,
near a patch of cultivated ground I saw a group of three monkeys of the
same species, apparently, as those in Asben. In general, monkeys seem
not to be frequent in the inhabited parts of Negroland. The day with
its brightness was already fading away, and darkness setting in filled
us with anxiety as to where we might pass the night with some security,
when, to our great delight, we observed in the distance to our right the
light of some fires glittering through a thicket of dúm-palms, tamarinds,
and other large trees. We endeavoured, therefore, to open a path to them,
cheered in our effort by the pleasing sound of dance and song which came
from the same direction.
It proved to be a wandering company of happy herdsmen, who bade us a
hearty welcome after they had recognized us as harmless travellers;
and, well satisfied at seeing our resolution thus rewarded, we pitched
our tent in the midst of their huts and numerous herds. Entering then
into conversation with them, I learnt to my astonishment that they were
neither Kanúri nor Háusa people, but Felláta, or Fúlbe of the tribe
of the Óbore, who, notwithstanding the enmity existing between their
kinsmen and the ruler of Bórnu, are allowed to pasture their herds here
in full security, so far as they are able to defend themselves against
the robberies of the Tuarek, and without even paying any tribute to the
sheikh. However, their immigration into this country does not date from
very ancient times; and they appear not to have kept their stock pure
from intermixture, so that they have lost almost all the national marks
of the Fulfúlde race.
They seemed to be in easy circumstances, the elder men bringing me each
of them an immense bowl of milk, and a little fresh butter as cleanly
prepared as in any English or Swiss dairy. This was a substantial proof
of their nationality; for all over Bórnu no butter is prepared except
with the dirty and disgusting addition of some cow’s urine, and it is
all in a fluid state. The hospitable donors were greatly delighted when
I gave to each of them a sailor’s knife; but on our part we were rather
perplexed by their bounty, as I and my two boys might easily have drowned
ourselves in such a quantity of milk. Meanwhile, as I was chatting with
the old people, the younger ones continued their singing and dancing till
a late hour with a perseverance most amusing, though little favourable
for our night’s rest; moreover, we were startled several times by some
of the cattle, which lay close to our tent, starting up occasionally
and running furiously about. There was a lion very near; but the blaze
of the fires kept him off. Our friends did not possess a single dog—but
this was another mark of nationality; they rely entirely upon their own
watchfulness.
In consequence of our disturbed night’s rest, we set out at rather a late
hour, accompanied by two of our friends, in order to show us the ford
of the komádugu, which, they told us, ran close to their encampment.
And it was well that we had their assistance; for though the water was
but three feet deep at the spot where they led us through, it was much
deeper on both sides, and we might easily have met with an accident. It
was here about five and thirty yards across, and was quite stagnant. It
is, doubtless, the same water which I had crossed at Kashímma, where,
with its several branches, it occupied an immense valley, and again just
before I came to the Eastern Ngurútuwa.
Our hospitable friends did not leave us till they had assisted us through
the extremely dense covert which borders the eastern bank of the river.
They then returned, recommending us very strongly to be on our guard,
as we should have the komádugu always on our left, where some robbers
were generally lurking. We had not proceeded far when we met an archer
on horseback following the traces of a band of Tuarek, who, as he told
us, had last night made an attack upon another encampment or village of
herdsmen, but had been beaten off. He pursued his way in order to make
out whether the robbers had withdrawn. An archer on horseback is an
unheard-of thing not only in Bórnu, but in almost all Negroland, except
with the Fúlbe; but even among them it is rare. Fortunately the country
was here tolerably open, so that we could not be taken by surprise, and
we were greatly reassured when we met a troop of native travellers, three
of whom were carrying each a pair of bukhsa or ngibú, immense calabashes
joined at the bottom by a piece of strong wood, but open on the top.
These are the simple ferry-boats of the country, capable of carrying one
or two persons, who have nothing besides their clothes (which they may
deposit inside the calabashes), safely, but certainly not dryly, across a
stream. In order to transport heavier things, three pairs, joined in the
way I shall have an opportunity of describing at another time, will form
a sufficiently buoyant raft. This would form the most useful expedient
for any European traveller who should undertake to penetrate into the
equatorial regions, which abound in water; but if he has much luggage,
he ought to have four pairs of calabashes, and a strong frame to extend
across them.
The great advantage of such a portable boat is, that the parts can
be most easily carried on men’s backs through the most rugged and
mountainous regions, while the raft so formed will be strong enough, if
the parts are well fastened together, for going down a river; but of
course, if they came into contact with rocks, the calabashes would be
liable to break. Horses must swim across a river in these countries; but
even their crossing a powerful stream safely would be greatly facilitated
if they were protected against the current by such a float lying along
their sides. On my succeeding journeys I often wished to be in the
possession of such a boat.
Amusing myself with such thoughts, and indulging in happy anticipations
of future discoveries, I continued my solitary march cheerfully and with
confidence. To our left the channel of the komádugu once approached, but
soon receded again and gave way to the site of a considerable deserted
town, containing at present but a small hamlet of cattle-breeders, and
called significantly “fáto ghaná” (few huts). The country was here
adorned with trees of fine foliage, and was enlivened besides by large
flocks of goats and sheep, and by a small caravan which we fell in with.
We then passed, on our right, a considerable pool of stagnant water,
apparently caused by the overflowing of the komádugu, and further on
observed a few patches of cotton-ground well fenced and protected from
the cattle. Then followed stubble-fields adorned with fine trees, in the
shade of which the cattle reposed in animated groups. The soil consisted
of sand, and was burrowed throughout in large holes by the earth-hog
(_Orycteropus Æthiopicus_).
Thus about half-past ten we reached the neat little village Ájirí, and
encamped at a short distance from it, under a cluster of beautiful and
shady tamarind-trees, not knowing that, as the cemetery of some venerated
persons, it was a sanctified place; however, on being informed of this
circumstance, we were careful not to pollute it. I now learned that I
had not followed the shortest track to Kúkawa, which passes by Kamsándi,
but that Yusuf (Mr. Richardson’s interpreter), with the Christian’s
property, had also taken this road. I might therefore have pursued my
journey directly to that residence, and should have had the company of
a corn-caravan, which was about to set forward in the afternoon; but
as it was absolutely necessary that I should send word to the sheikh
that I was coming, and as there was no other governor or officer on
the track before me from whom I might obtain a decent and trustworthy
messenger, I preferred going a little more out of my way in order to
visit the Kashélla Khér-Alla, an officer stationed by the sheikh in the
most exposed place of this district, in order to protect it against the
inroads of the Tuarek.
Having, therefore, taken a hearty leave of the villagers, who had
all collected round me, listening with astonishment and delight to
the performance of my musical box, I started again at an early hour
in the afternoon, accompanied, for a little while, by the bíllama,
and continuing in a north-easterly direction. The country in general
presented nothing but pasture-grounds, with only some cultivation of
grain and patches of cotton-fields near the hamlet Yerálla, which, after
a little more than three miles, we passed on our left. Further on, the
komádugu again approached on the same side; and we were obliged to go
round it at a sharp angle to reach the village where the Kashélla had his
residence.
Having pitched the tent, I went to pay him my compliments, and had the
satisfaction to find him a friendly, cheerful person, who at once ordered
one of his best men to mount and to start for Kúkawa, in order to carry
to the vizier the news of my arrival. He is a liberated slave, who,
having distinguished himself by his valour in the unfortunate battle at
Kúsuri, has been stationed here at the vizier’s suggestion. His power,
however, is not great, considering the wide extent of the district which
he has to protect, as he has only seventy horsemen under his command,
twenty of whom are constantly employed in watching the motions of the
predatory bands of the Tuarek. These are chiefly the inhabitants of the
little principality of Alákkos, of which I have had occasion to speak
above, who, like all the Tuarek, in general are not very fond of serious
fighting, but rather try to carry off a good booty, in slaves or cattle,
by surprise. Khér-Alla has already done a great deal for the security
and welfare of the district where he resides, the population of which is
intermixed with Tébu elements, and cannot be trusted; but he evidently
cannot extend his protecting hand much further westward than Ájiri.
Feeling deeply the disgraceful state of this the finest portion of Bórnu,
I afterwards advised the vizier to build watch-towers all along the
komádugu, from the town Yó, as far as the western Ngurútuwa, the place
where Mr. Richardson died, which would make it easy to keep off the
sudden inroads of these predatory tribes, and, in consequence, the whole
country would become the secure abode of a numerous population; but even
the best of these mighty men cares more for the silver ornaments of his
numerous wives than for the welfare of his people. I presented Khér-Alla
with a red cap, a pair of English scissors, and some other small things;
and he spent the whole evening in my tent, listening with delight to the
cheerful Swiss air played by my musical box.
_Monday, March 31._—At a tolerably early hour, I set out to continue
my march, accompanied by a younger brother and a trusty servant of the
kashélla, both on horseback, and traversed the entire district. It is
called Dúchi, and is well inhabited in a great number of widely scattered
villages. The soil is sandy, and cornfields and pasture-grounds succeed
each other alternately; but I did not see much cattle. I was astonished
also to find so little cultivation of cotton. Having met a small troop of
tugúrchi with pack-oxen, we made a halt, a little after eleven o’clock,
near the first village of the district, Dímberwá.
My two companions wanted to obtain here a guide for me, but were
unsuccessful; however, after we had started again at three o’clock, they
procured a man from the bíllama of the next village, and then left me.
I wished to obtain a guide to conduct me at once to Kúkawa; but I was
obliged to submit to this arrangement, though nothing is more tedious and
wearisome than to be obliged to change the guide at every little place,
particularly if the traveller be in a hurry. It might be inferred, from
the number of little paths crossing each other in every direction, that
the country is thickly inhabited; and a considerable troop of tugúrchi
gave proof of some intercourse. Dark-coloured, swampy ground, called
“ánge,” at times interrupted the sandy soil, which was covered with fine
pasture; and we gradually ascended a little. I had already changed my
guide four times, when, after some trouble, I obtained another at the
village Gúsumrí; but the former guide had scarcely turned his back, when
his successor in office decamped, most probably in order not to miss his
supper, and, after some useless threatening, I had again to grope my
way onward as well as I could. Darkness was already setting in when I
encamped near the village Bággem, where I was treated hospitably by the
inhabitants of the nearest cottage.
_Tuesday, April 1._—Keeping through an open country with sandy soil and
good pasture, we reached, a little after nine o’clock, the well of Úra, a
village lying at some distance to the left of the path, and here filled a
water-skin, and watered the horse; but, hurrying on as we were, perhaps
we did not allow the poor beast sufficient time to fill his stomach.
Having then marched on through an open country, where large trees cease
altogether, only detached clusters of bushes appearing here and there,
and where we saw a large herd of ostriches and a troop of gazelles, we
halted a little before noon in the scanty shade of a small _Balanites_.
About two o’clock in the afternoon, after man and beast had enjoyed a
little repose and food, we prepared to continue our march; and my horse
was already saddled, my bernús hanging over the saddle, when I perceived
that my two youngsters could not manage our swift and capricious
she-camel, and that, having escaped from their hands, although her
forelegs were tied together, she baffled all their efforts to catch her
again. Confiding, therefore, in the staid and obedient disposition of my
horse, I ran to assist them, and we at length succeeded in catching the
camel; but when I returned to the place where I had left my horse, it was
gone, and it was with some difficulty that we found its tracks, showing
that it had returned in the direction whence we had come. It had strayed
nearly as far as the well of Úra, when it was most fortunately stopped by
some musketeers marching to Kúkawa, who met my boy, when he had already
gone halfway in pursuit of it.
In consequence of this _contretemps_, it was five o’clock when we again
set out on our march; and in order to retrieve the lost time, I kept
steadily on till half an hour before midnight. At seven o’clock we
passed a considerable village, called Búwa, where the troops, horse and
foot, which had passed us some time before, had taken up their quarters,
and two miles further on we had villages on our right and left; but
still there were few signs of population, probably because, owing to
the lateness of the hour, the fires were extinguished. We encamped,
at length, near a small village, but had reason to repent our choice;
for while we were unable to procure a drop of water, the inhabitants
being obliged to bring their supply from a considerable distance, we
were annoyed the whole night by a violent quarrel between a man and his
two wives. But here I must remark that I very rarely witnessed such
disgusting scenes during the whole of my travels in Negroland.