ADVANCE ON THE SOUTHERN BORDER OF PERSIA--HORMUZAN
TAKEN PRISONER.
A.H. XVI.-XX. A.D. 637–641.
[Sidenote: Barrier laid down by Omar towards the East.]
Turning once more to the eastern provinces of the Caliphate, we find
the cautious policy of Omar still tending to restrain the Moslem arms
within the limits of Irâc-Araby; that is, within the country bounded
by the western slopes of the great range which separates Chaldæa from
Persia proper. But they were soon, by the force of events, to burst the
barrier.
[Sidenote: Situation in Lower Irâc.]
To the north of Medâin, the border land of Moslem territory was
securely defended by Holwân and other strongholds, already mentioned as
planted along the hilly range. In Lower Irâc, Otba, as we have seen,
had, after repeated encounters, established himself at Bussorah, from
whence he held securely the country at the head of the Gulf.[380] But
the Persian satraps, though keeping at a safe distance aloof, were
still in strength at Ahwâz and Râm Hormuz within a hundred miles of him.
[Sidenote: The Governor of Bahrein attacks Persepolis. A.H. XVI. A.D.
637.]
Hostilities in this direction were precipitated by a rash and
unsuccessful raid, from the opposite coast, upon Istakhr or
Persepolis.[381] Alâ, Governor of Bahrein, who had distinguished
himself in crushing the rebellion along the southern shore of the
Persian Gulf, looked on with jealous eye at the conquests made in
Irâc by Sád. Tempted by the closeness of the Persian shore, he set on
foot an expedition to cross the narrow sea, and seize the district
which lay opposite. This was done, not only without the permission of
Omar, but against his known unwillingness to trust the treacherous
element.[382] Success might have justified the project; but it fell
out otherwise. The troops embarked with alacrity; and landing (it may
have been) at Bushire, met for a time with no check in their advance
upon Persepolis. [Sidenote: Meets with a check, but is relieved from
Bussorah.]But before long they were drawn into a trap. Advancing
confidently with their whole force in three columns, they had neglected
to secure their base; and the Persians, coming behind, cut them off
altogether from their ships. The Moslems, after a severe engagement, in
which the leaders of two of the columns fell, were unable to disperse
the gathering enemy; and, turning as a last resource towards Bussorah,
found the road in that direction also barred. Messengers were hurried
to Medîna, and Omar, highly incensed with Alâ for his foolhardiness,
despatched an urgent summons to Otba to relieve from Bussorah the
beleaguered army. A force of 12,000 men set out immediately; and
forming, not without difficulty, a junction with Alâ, beat back the
Persians, and then retired on Bussorah. The troops of Otba gained a
great name in this affair, and the special thanks of Omar.
[Sidenote: Campaign in Khuzistan. A.H. XVII. A.D. 638.]
But the retreat, conducted with whatever skill and bravery, put heart
into the hostile border. Hormuzân, a Persian satrap, escaping from the
field of Câdesîya, had retired to his own province of Ahwâz, on the
lower mountain range, at no great distance from Bussorah. He began
now to make raids upon the Moslem outposts, and Otba resolved to
attack him. Reinforcements were obtained from Kûfa, and Otba was also
fortunate enough to gain over a strong Bedouin tribe, which, though
long settled in the plain below Ahwâz, was by blood and sympathy allied
to the Arab garrison of Bussorah. Thus strengthened, he dislodged
the enemy from Ahwâz, and drove him across the Karoon river. A truce
was called; and Ahwâz, having been ceded to the Moslems, was placed
by Otba in the hands of his Bedouin allies.[383] A dispute as to
their boundary, however, shortly after arose between the Bedouins
and Hormuzân; and the latter, dissatisfied with the Moslem decision,
again raised his hostile standard. He was put to flight by Horcûs, a
‘Companion’ of some distinction, who reduced the rebellious province,
and sought permission to follow up his victories by a farther advance.
[Sidenote: A.H. XVIII. A.D. 639.] But Omar, withholding permission,
bade him occupy himself in restoring the irrigation works, and
resuscitating the deserted fields, of Khuzistan. Hormuzân fled to Râm
Hormuz, farther east, and was, for the second time, admitted to an
amnesty.
[Sidenote: Râm Hormuz and Tostar taken. A.H. XIX. A.D. 640.]
Not long after, tidings reached Horcûs, that emissaries from Yezdegird
at Merve were stirring up the people to fresh opposition. The attitude
of Hormuzân became once more doubtful; and the Caliph, suspecting now a
serious combination, assembled a powerful army from Kûfa and Bussora,
and gave the command to Nómân ibn Mocarrin.[384] Hormuzân, with a great
Persian following, was again routed, and, having abandoned Râm Hormuz
to the Arabs, fled to Tostar,[385] fifty miles north of Ahwâz. This
stronghold was obstinately defended by the Persians, who rallied there
in great force, and kept the Moslems for several months at bay. In
the end, but not without considerable loss, the citadel was stormed,
and Hormuzân, with the garrison, subject to the decision of the
Caliph, surrendered at discretion. They were meanwhile put in chains;
and Hormuzân was sent to answer before the Caliph for his repeated
rebellion and breach of faith.’[386]
[Sidenote: Capture of Sûs (Shushan).]
The troops then laid siege to Sûs, the royal Shushan of ancient
memories, and still a formidable city, planted as it was between two
rivers, on a verdant plain with snow-clad mountains in the distance.
The Arabs were here fortunate in drawing over to their side a body of
Persian nobles with an important following; these were at once admitted
to confidence; commands were conferred upon them, and they had the
singular honour of a high place on the Caliph’s civil list. Still it
was not till after a protracted siege and conflict that Sûs was taken.
[Sidenote: The tomb of Daniel.]Omar gave orders for the reverential
maintenance of the tomb of Daniel in this the scene of his memorable
vision ‘by the river of Ulai;’ and here, to the present day, the pious
care of succeeding generations has preserved his shrine on the river
bank through thirteen centuries of incessant change.[387]
[Sidenote: Jundai-Sabûr occupied.]
The important city of Jundai-Sabûr, with the country around the sources
of the Karoon, was also reduced by Nómân. But events were already
transpiring in Khorasan, which at length opened the way to an advance
upon the heart of Persia, and called away that leader to more stirring
work.
[Sidenote: Hormuzân sent a captive to Medîna.]
The narrative of the deputation which, together with the spoil of
Tostar, carried Hormuzân a prisoner to Medîna, will throw light on the
reasons which weighed with the Caliph, and led to the withdrawal of the
embargo upon a forward movement eastward. As they drew nigh to Medîna,
his conductors dressed out their captive in his brocaded vestments,
to show the people there the fashion of a Persian noble. Wearied with
the reception of a deputation from Kûfa (for in this way he transacted
much of the business from the provinces), Omar had fallen asleep, as he
reclined, whip in hand, on his cushioned carpet in the Great Mosque.
When the party entered the precincts of the court, ‘Where is the
Caliph?’ asked the captive prince, looking round, ‘and where the guards
and warders?’ It was, indeed, a marvellous contrast, that between
the sumptuous palaces of the Chosroes, to which he had been used,
and the simple surroundings of the mightier Caliph! Disturbed by the
noise, Omar started up, and, divining who the stranger was, exclaimed,
‘Blessed be the Lord, who hath humbled this man and the like of him!’
He bade them disrobe the prisoner of his rich apparel and clothe him
in coarse raiment. Then, still whip in hand, he upbraided the denuded
captive and (Moghîra interpreting) bade him justify the repeated breach
of his engagements. Hormuzân made as if fain to reply; then gasping,
like one faint from thirst, he begged for a draught of water. ‘Give it
to him,’ said the Caliph, ‘and let him drink in peace.’ ‘Nay,’ said the
captive trembling, ‘I fear to drink, lest some one slay me unawares.’
‘Thy life is safe,’ replied Omar, ‘until thou hast drunk the water
up.’ The words had no sooner passed his lips than Hormuzân poured the
contents of the vessel on the ground. ‘I wanted not the water,’ he
said, ‘but quarter, and now thou hast given it me.’ ‘Liar!’ cried Omar
in anger, ‘thy life is forfeit.’ ‘But not,’ interposed the bystanders,
‘until he drink the water up.’ ‘Strange,’ said Omar, foiled for once,
‘the fellow hath deceived me, and yet I cannot spare the life of one
who hath slain so many noble Moslems by his reiterated treachery.
I swear that thou shalt not gain by thy deceit, unless thou shalt
forthwith embrace Islam.’ Hormuzân, nothing loth, made profession of
the Faith upon the spot; and thenceforth, taking up his residence at
Medîna, received a pension of the highest grade.[388]
[Sidenote: Deputation urge removal of the ban against advance.]
‘What is the cause,’ inquired Omar of the deputation, ‘that these
Persians thus persistently break faith and rebel against us? Maybe, ye
treat them harshly.’ ‘Not so,’ they answered; ‘but thou hast forbidden
us to enlarge our boundary; and the king is in their midst to stir them
up. Two kings can in no wise exist together, until the one of them
expel the other. It is not our harshness, but their king, that hath
incited them to rise up against us after that they had made submission.
And so it will go on until that thou shalt remove the ban and leave us
to go forward, occupy their cities, and expel their king. Not till then
will their vain hopes and machinations cease.’
[Sidenote: Omar begins to see this.]
These views were, moreover, enforced by Hormuzân. And the truth began
now to dawn on Omar that necessity was laid upon him to withdraw the
ban against advance. In self-defence, there was nothing left for him
but to crush the Chosroes and take entire possession of his realm.