TUNC EGO FATEOR INQ{UA}M.

[Sidenote: [The ferthe p{ro}se.]]

[Sidenote: _B._ I confess that vicious men are rightly called

beasts.]

++Þan seide I þus I confesse {and} am aknowe q{uo}d I. ne

I ne se nat þat men may seyn as by ryȝt.

[Sidenote: They retain the outward form of man, but the qualities

of their souls prove them to be beasts.]

þ{a}t

shrewes ne ben nat chaunged in to beestes by þe

qualite of hir soules. ¶ Al be it so þ{a}t þei kepen ȝitte 3520

þe forme of þe body of mankynde.

[Sidenote: I wish, however, that the wicked were without the power

to annoy and hurt good men.]

but I nolde nat of

shrewes of whiche þe þouȝt cruel woodeþ alwey in to

destrucc{i}ou{n} of good[e] men. þat it wer{e} leueful to hem

to done þat.

[Sidenote: _P._ They have no power, as I shall presently show

you.]

¶ Certys q{uo}d she ne it nis nat leueful 3524

to hem as I shal wel shewen þe in couenable place.

[Sidenote: But were this power, which men ascribe to them, taken

away from the wicked, they would be relieved of the greatest part

of their punishment.]

¶ But naþeles yif so were þat þilke þat me{n} wene{n} ben

leueful for shrewes were bynomen hem. so þat þei ne [[pg 124]]

myȝten nat anoyen or don harme to goode men. ¶ Certys 3528

a gret p{ar}ty of þe peyne to shrewes shulde ben allegged

{and} releued.

[Sidenote: The wicked are more unhappy when they have accomplished

their evil designs than when they fail to do so.]

¶ For al be it so þ{a}t þis ne seme nat

credible þing p{er}auent{ur}e to so{m}me folk ȝit mot it

nedes be þat shrewes ben more wrecches {and} vnsely. 3532

whan þei may don {and} p{er}forme þat þei coueiten [than

yif they myhte nat complyssen þ{a}t they coueyten].

[Sidenote: If it is a miserable thing to will evil, it is a

greater unhappiness to have the power to execute it, without which

power the wicked desires would languish without effect.]

¶ For

yif so be þat it be wrecchednesse to wilne to don yuel[;]

þan is it more wrecchednesse to mowen don yuel. 3536

wiþ oute whiche moeuyng þe wrecched wille sholde

languisshe wiþ oute effecte.

[Sidenote: Since, then, each of these three things (_i. e._ the

will, the power, and the accomplishment of evil) hath its misery,

therefore a threefold wretchedness afflicts those who both will,

can, and do commit sin.]

¶ þan syn þat eueryche of

þise þinges haþ hys wrecchednesse. þat is to seyne wil

to done yuel. and moeuynge to done yuel. it mot nedes 3540

be. þat þei (shrewes) ben constreyned by þre vnselynesses

þat wolen {and} mowen {and} p{er}formen felonyes

{and} shrewednesses.

[Sidenote: _B._ I grant it--but still I wish the vicious were

without this misfortune.]

¶ I accorde me q{uo}d I. but I

desire gretely þat shrewes losten sone þilke vnselynesses. 3544

þat is to seyne þat shrewes were despoyled of moeuyng

to don yuel.

[Sidenote: _P._ They shall be despoiled of it sooner than you wish

perhaps, or than they themselves imagine.]

¶ so shulle{n} þei q{uo}d she.

[Sidenote: [* fol. 28.]]

sonnere

p{er}auenture þen þ{o}u woldest *or sonnere þen þei hem

self wenen to lakken mowynge to done yuel.

[Sidenote: In the narrow limits of this life, nothing, however

tardy it appears, can seem to an immortal soul to have a very long

duration.]

¶ For 3548

þere nis no þing so late in so short bou{n}des of þis lijf

þat is longe to abide. namelyche to a corage inmortel.

[Sidenote: The great hopes, and the subtle machinations of the

wicked, are often suddenly frustrated, by which an end is put to

their wickedness.]

Of whiche shrewes þe grete hope {and} þe heye co{m}passy{n}g{us}

of shrewednesse is often destroyed by a 3552

sodeyne ende or þei ben war. {and} þat þing establiþ to

shrewes þe ende of hir shrewednesse.

[Sidenote: If vice renders men wretched, the longer they are

vicious the longer must they be miserable.]

¶ For yif þat

shrewednesse makiþe wrecches. þan mot he nedes be

most wrecched þat lengest is a shrewe.

[Sidenote: And they would be infinitely wretched if death did not

put an end to their crimes.]

þe whiche 3556

wicked shrewes wolde ydemen aldirmost vnsely {and}

caytifs yif þat hir shrewednes ne were yfinissed. at þe [[pg 125]]

leste weye by þe outerest[e] deeþ.

[Sidenote: It is clear, as I have already shown, that eternal

misery is infinite.]

for [yif] I haue concluded

soþe of þe vnselynesse of shrewednesse. þan sheweþ 3560

it clerely þat þilke shrewednesse is wiþ outen ende þe

whiche is certeyne to ben p{er}durable.

[Sidenote: _B._ This consequence appears to be just, but difficult

to assent to.]

¶ Certys q{uo}d I

þis [conclusion] is harde {and} wonderful to graunte. ¶ But

I knowe wel þat it accordeþ moche to [the] þi{n}ges þat I 3564

haue graunted her byforne.

[Sidenote: _P._ You think rightly; but if you cannot assent to my

conclusion you ought to show that the premises are false, or that

the consequences are unfairly deduced; for if the premises be

granted, you cannot reject the inferences from them.]

¶ þou hast q{uo}d she þe ryȝt

estimac{i}ou{n} of þis. but who so euere wene þat it be an

harde þing to acorde hym to a conclusiou{n}. it is ryȝt

þat he shewe þat so{m}me of þe p{re}misses ben fals. or 3568

ellys he mot shewe þat þe colasiou{n} of p{re}posic{i}ou{n}s

nis nat spedful to a necessarie conclusio{n}. ¶ and yif it

be nat so. but þat þe p{re}misses ben yg{ra}nted þer nis

nat whi he sholde blame þe argument.

[Sidenote: What I am about to say is not less wonderful, and it

follows necessarily from the same premises.]

for þis þing þat 3572

I shal telle þe nowe ne shal not seme lasse wondirful.

[Linenotes:

3517 _aknowe_--aknowe it

3518 _seyn_--sayn

3523 _good[e]_--goode

3524 _done_--don

3526 _ben_--be

3527 _for_--to

3528 _myȝten_--myhte

_don_--MS. done, C. doon

_harme_--harm

3529 _gret_--MS. grete, C. gret

3533-36 _don_--MS. done, C. doon

3533-34 [_than----coueyten_]--from C.

3537 _moeuyng_--mowynge

_wille_--wil

3539 _haþ_--MS. haþe

_seyne_--seyn

3540 _done_ (1)--doon

_moeuynge to done_--Mowynge to don

_mot_--MS. mote, C. mot

3544 _gretely_--gretly

3545 _seyne_--seyn

_were_--weeren

_moeuyng_--mowynge

3548 _wenen_--weene

_to lakken----yuel_--omitted

3549 _þere_--ther

_so_ (2)--the

3550 _longe_--long

3552 _shrewednesse_--shrewednesses

_often_--ofte

3558 _shrewednes_--shrewednesse

_yfinissed_--fynyshed

3559 _weye_--wey

_outerest[e]_--owtteryste

[_yif_]--from C.

3560 _soþe_--soth

3561 _clerely_--cleerly

3563 [_conclusion_]--from C.

_harde_--hard

3564 [_the_]--from C.

3567 _harde_--hard

3568 _fals_--false

3573 _nowe_--now]

[Headnote:

THE WRETCHEDNESS OF THE WICKED IS DIMINISHED BY PUNISHMENT.]

but of þe þinges þat ben taken al so it is necessarie as

who so seiþ it folweþ of þat whiche þat is p{ur}posed

byforn.

[Sidenote: _B._ What is that?]

what is þat q{uo}d I.

[Sidenote: _P._ That the wicked who have been punished for their

crimes, are happier than if justice had allowed them to go

unpunished.]

¶ certys q{uo}d she þat is 3576

þat þ{a}t þise wicked shrewes ben more blysful or ellys

lasse wrecches. þat byen þe tourmentes þat þei han

deserued. þan yif no peyne of Iustice ne chastied[e]

hem.

[Sidenote: I do not appeal to popular arguments, that punishment

corrects vice, that the fear of chastisement leads them to take

the right path, and that the sufferings of evil-doers deter others

from vice, but I believe that guilty men, unpunished, become much

more unhappy in another way.]

ne þis ne seye I nat now for þat any man myȝt[e] 3580

þenk[e] þat þe maneres of shrewes ben coriged {and}

chastised by veniaunce. {and} þat þei ben brouȝt to þe

ryȝt wey by þe drede of þe tourment. ne for þat þei

ȝeuen to oþer folk ensample to fleyen fro{m} vices. ¶ But 3584

I vndirstonde ȝitte [in] an oþer manere þat shrewes

ben more vnsely whan þei ne ben nat punissed al be it

so þat þere ne ben had no resou{n} or lawe of correcc{i}ou{n}.

ne none ensample of lokynge.

[Sidenote: _B._ In what way do you mean?]

¶ And what manere 3588

shal þat ben q{uo}d I. ouþer þan haþ ben told here [[pg 126]]

byforn

[Sidenote: _P._ Are not good people happy, and evil folk

miserable?]

¶ Haue we nat graunted þan q{uo}d she þat

good[e] folk ben blysful. {and} shrewes ben wrecches.

[Sidenote: _B._ Yes.]

ȝis q{uo}d I.

[Sidenote: _P._ If good be added to the wretchedness of a man,

will not he be happier than another whose misery has no element of

good in it?]

[thanne q{uod} she] ȝif þat any good were 3592

added to þe wrecchenesse of any wyȝt. nis he nat more

blisful þan he þat ne haþ no medelyng of goode in hys

solitarie wrecchednesse.

[Sidenote: _B._ It seems so.]

so semeþ it q{uo}d I.

[Sidenote: _P._ And if to the same wretched being another misery

be annexed, does not he become more wretched than he whose misery

is alleviated by the participation of some good?]

and what

seyst þou þan q{uo}d she of þilke wrecche þat lakkeþ alle 3596

goodes. so þat no goode nis medeled in hys wrecchednesse.

{and} ȝitte ouer alle hys wickednesse for whiche

he is a wrecche þat þer be ȝitte anoþer yuel anexid {and}

knyt to hym. shal not men demen hym more vnsely 3600

þan þilke wrecche of whiche þe vnselynesse is re[le]ued

by þe p{ar}ticipac{i}ou{n} of som goode.

[Sidenote: _B._ He does.]

whi sholde he nat

q{uo}d I.

[Sidenote: _P._ When evil men are punished they have a degree of

good annexed to their wretchedness, to wit, the punishment itself,

which as it is the effect of justice is good.]

¶ þan certys q{uo}d she han shrewes whan þei

ben punissed somwhat of good anexid to hir wrecchednesse. 3604

þat is to seyne þe same peyne þat þei suffren

whiche þat is good by þe resou{n} of Iustice.

[Sidenote: And when these wretches escape punishment something

more of ill (_i. e._ exemption from punishment) is added to their

condition.]

And whan

þilke same shrewes ascapen wiþ outen tourment. þan

han þei somwhat more of yuel ȝit ouer þe wickednesse 3608

þat þei han don. þat is to seye defaute of peyne.

whiche defaute of peyne þou hast graunted is yuel.

[Sidenote: _B._ I cannot deny it.]

¶ For þe desert of felonye I ne may nat denye it q{uo}d I.

[Sidenote: _P._ Much more unhappy are the wicked when they enjoy

an unmerited impunity than when they suffer a lawful

chastisement.]

¶ Moche more þan q{uo}d she ben shrewes vnsely 3612

whan þei ben wrongfully delyuered fro peyne. þan

whan þei beþ punissed by ryȝtful vengeaunce.

[Sidenote: It is just to punish evil-doers, and unjust that they

should escape punishment.]

but þis is

open þi{n}g {and} clere þat it is ryȝt þat shrewes ben

punissed. {and} it is wickednesse {and} wrong þat þei 3616

escapin vnpunissed.

[Sidenote: _B._ Nobody denies that.]

[Sidenote: [* fol. 28 _b_.]]

¶ who myȝt[e] denye *þat q{uo}d I.

[Sidenote: _P._ Everything, too, which is just is good; and, on

the contrary, whatsoever is unjust is evil.]

but q{uo}d she may any ma{n} denye. þat al þat is ryȝt nis

good. {and} also þe contrarie. þat alle þat is wrong nis

wicked. [[pg 127]]

[Sidenote: _B._ These are just inferences from our former

premises.]

certys q{uo}d I þise þinges ben clere ynouȝ. {and} 3620

þat we han concludid a litel here byforn{e}.

[Sidenote: But is there any punishment for the soul after death of

the body?]

but I p{re}ye

þe þat þou telle me yif þou accordest to leten no to{ur}ment

to þe soules aftir þat þe body is dedid by þe deþe.

þis [is] to seyn. vndirstondest þou ouȝt þat soules han 3624

any to{ur}ment after þe deþe of þe body.

[Sidenote: _P._ Yes, and great ones too. Some punishments are

rigorous and eternal.]

¶ Certis q{uo}d

she ȝe {and} þat ryȝt grete. of whiche soules q{uo}d she I

trowe þat so{m}me ben to{ur}mentid by asprenesse of

peyne.

[Sidenote: Others have a corrective and purifying force, and are

of finite duration.]

{and} so{m}me soules I trowe be exc{er}cised by a 3628

p{ur}ging mekenesse.

[Sidenote: But this is not to our purpose.]

but my conseil nys nat to determyne

of þis peyne. but I haue trauayled and told it

hider to.

[Sidenote: I want you to see that the power of the wicked is in

reality nothing, that the wicked never go unpunished; that their

licence to do evil is not of long duration, and that the wicked

would be more unhappy if it were longer, and infinitely wretched

if it were to continue for ever.]

¶ For þou sholdest knowe þat þe mowynge

[.i. myght] of shrewes whiche mowynge þe semeþ to 3632

ben. vnworþi nis no mowynge. {and} eke of shrewes of

whiche þou pleynedest þat þei ne were nat punissed.

þat þou woldest seen þat þei ne weren neuer mo wiþ

outen þe torment of hire wickednesse. {and} of þe licence 3636

of mowynge to done yuel. þat þou p{re}idest þat it

myȝt[e] sone ben endid. {and} þat þou woldest fayne

lerne. þat it ne sholde nat longe endure. {and} þat

shrewes ben more vnsely yif þei were of lenger duryng. 3640

{and} most vnsely yif þei weren p{er}durable.

[Sidenote: After this I showed that evil men are more unhappy,

having escaped punishment, than if justly chastised.]

{and} after

þis I haue shewed þe þat more vnsely ben shrewes

whan þei escapen wiþ oute ryȝtful peyne. þan whan þei

ben punissed by ryȝtful uengeaunce.

[Sidenote: Wherefore when they are supposed to get off scot-free

they suffer most grievously.]

and of þis sentence 3644

folweþ it þat þan be{n} shrewes constreyned atte laste wiþ

most greuous tourment. whan men wene þat þei ne ben

nat ypunissed.

[Sidenote: _B._ Your reasoning appears convincing and conclusive.

But your arguments are opposed to current opinions, and would

hardly command assent, or even a hearing.]

whan I considre þi resou{n}s q{uo}d I. I.

ne trowe nat þat men seyn any þing more verrely. {and} 3648

yif I to{ur}ne aȝeyn to þe studies of men. who is [he] to

who{m} it sholde seme þat [he] ne sholde nat only leue{n}

þise þinges. but eke gladly herkene he{m}.

[Sidenote: _P._ It is so. For those accustomed to the darkness of

error cannot fix their eyes on the light of perspicuous truth,

like birds of night which are blinded by the full light of day.]

Certys q{uo}d

she so it is. but men may nat. for þei han hire eyen so [[pg 128]]

wont to derkenesse of erþely þinges. þat þei may nat 3653

liften hem vp to þe lyȝt of clere soþefastnes. ¶ But

þei ben lyke to briddes of whiche þe nyȝt lyȝtneþ hyre

lookyng. {and} þe day blyndeþ hem.

[Sidenote: They consider only the gratification of their lusts,

they think there is happiness in the liberty of doing evil and in

exemption from punishment.]

for whan men loken 3656

nat þe ordre of þinges but hire lustes {and} talentȝ. þei

wene þat oþir þe leue or þe mowynge to done wickednesse

or ellys þe escapi{n}g wiþ oute peyne be weleful.

[Linenotes:

3575 _who so seiþ_--ho seyth

_whiche_--which

3578 _byen_--a-byen

3579 _chastied[e]_--chastysede

3580 _myȝt[e]_--myhte

3581 _þenk[e]_--thinke

3584 _ȝeuen_--MS. ȝeuene, C. yeuen

_fleyen_--flen

3585 _ȝitte_--yif

[_in_]--from C.

3588 _none_--non

3589 _ouþer_--oother

_haþ_--MS. haþe

_ben_--be

_told_--MS. tolde, C. told

3591 _good[e]_--goode

3592 [_thanne----she_]--from C.

3594 _blisful_--weleful

_haþ_--MS. haþe

3594-97 _goode_--good

3598 _alle_--al

_whiche_--which

3600 _knyt_--knytte

3601 _re[le]ued_--releued

3602 _goode_--good

3605 _seyne_--seyn

3606 _whiche_--which

3607 _outen_--owte

3609 _don_--MS. done

_seye_--seyn

3610 _whiche_--which

3611 _desert_--deserte

3614 _beþ_--MS. beþe, C. ben

3615 _clere_--cler

3617 _myȝt[e]_--myhte

3618 _is ryȝt nis_--MS. nis ryȝt is

3619 _alle_--al

_nis wicked_--is wykke

3621 _here_--her

3623 _dedid_--endyd

_deþe_--deth

3624 [_is_]--from C.

_ouȝt_--awht

3625 _deþe_--deth

3626 _grete_--gret

3628 _be_--ben

3629 _determyne_--determenye

3630 _peyne_--peynes

_told_--MS. tolde

3632 [_.i. myght_]--from C.

3632-34 _whiche_--which

3633 _eke_--ek

3635 _seen_--seyn

3637 _done_--don

3638 _myȝt[e]_--myhte

_fayne lerne_--fayn lernen

3639 _endure_--dur{e}

3645 _atte_--at the

_laste_--MS. þast, C. laste

3647 _resouns_--resoun

3649-50 [_he_]--from C.

3651 _eke_--ek

3653 _derkenesse_--derknesse

3654 _clere soþefastnes_--cleer sothfastnesse

3655 _whiche_--which

3658 _oþir_--eyther

_done_--don

3659 _escaping_--schapynge]

[Headnote:

VIRTUE ITS OWN REWARD.]

[Sidenote: Do you attend to the eternal law written in your own

heart. Conform your mind to what is good, and you will stand in no

need of a judge to confer a reward upon you--for you have it

already in the enjoyment of the best of things (_i. e._ virtue).]

but co{n}sider{e} þe iugement of þe p{er}durable lawe. for if 3660

þou conferme þi corage to þe beste þinges. þou ne hast

no nede to no iuge to ȝiue{n} þe p{r}is or meede. for þou

hast ioigned þi self to þe most excellent þing.

[Sidenote: If you indulge in vice, you need no other

chastisement--you have degraded yourself into a lower order of

beings.]

and yif

þou haue enclined þi studies to þe wicked þinges. ne 3664

seek no foreyn wrekere out of þi self. for þou þi self

hast þrest þe in to wicked þinges. ryȝt as þou myȝtest

loken by dyuerse tymes þe foule erþe {and} þe heuene.

{and} þat alle oþer þinges stynten fro wiþ oute. so þat 3668

þou [ner{e} neyther in heuene ne in erthe] ne say[e] no

þing more. þan sholde it semen to þe as by only resou{n}

of lokynge. þat þou were in þe sterres. {and} now in þe

erþe.

[Sidenote: The multitude doth not consider this.]

but þe poeple ne lokeþ nat on þise þinges.

[Sidenote: What then? Shall we take them as our models who

resemble beasts?]

what 3672

þan shal we þan app{ro}chen vs to hem þat I haue

shewed þat þei ben lyke to þe bestes. (q. d. no{n})

[Linenotes:

3662 _to_ (1)--of

3665 _foreyn_--foreyne

3666 _þrest_--thryst

_wicked_--wikke

3669 [_nere----erthe_]--from C.

_heuene_--C. heuenene

_say[e]_--C. saye

3672 _on_--in

3674 _lyke_--lyk

_q. d._--MS. q{uo}d]

[Headnote:

THE WICKED NEED PITY.]

[Sidenote: If a man who had lost his sight, having even forgotten

his blindness, should declare that his faculties were all perfect,

shall we weakly believe that those who retain their sight are

blind?]

¶ And what wilt þou seyne of þis ¶ yif þat a man

hadde al forlorn hys syȝt. {and} had[de] forȝeten þat he 3676

euer saw {and} wende þ{a}t no þing ne fayled[e] hym of

p{er}fecc{i}ou{n} of ma{n}kynde. now we þat myȝten sen þe

same þing wolde we nat wene þat he were bly{n}de (q. d.

sic).

[Sidenote: The vulgar will not assent to what I am going to say,

though supported by conclusive arguments--to wit, that persons are

more unhappy that do wrong than those who suffer wrong.]

ne also ne accordeþ nat þe poeple to þat I shal 3680

seyne. þe whiche þing is susteyned by a stronge foundement

of resou{n}s. þat is to seyn þat more vnsely ben þei

þat don wrong to oþer folk. þen þei þat þe wrong [[pg 129]]

suffren.

[Sidenote: _B._ I would willingly hear your reasons.]

[Sidenote: [* fol. 29.]]

¶ I wolde heren þilke *same resou{n}s q{uo}d I 3684

[Sidenote: _P._ Do you deny that every wicked man deserves

punishment?]

¶ Deniest þou q{uo}d she þat alle shrewes ne ben worþi

to han to{ur}ment.

[Sidenote: _B._ No, I do not.]

nay q{uo}d I.

[Sidenote: _P._ I am satisfied that impious men are in many ways

miserable.]

but q{uo}d she I am certeyne

by many resou{n}s þat shrewes ben vnsely.

[Sidenote: _B._ They are so.]

it accordeþ

q{uo}d I.

[Sidenote: _P._ Then those that deserve punishment are miserable.]

þan [ne] dowtest þou nat q{uo}d she þat 3688

þilke folk þat ben worþi of to{ur}ment þat þei ne ben

wrecches.

[Sidenote: _B._ I admit it.]

It accordeþ wel q{uo}d I.

[Sidenote: _P._ If you were a judge, upon whom would you inflict

punishment? upon the wrong-doer, or upon the injured?]

yif þou were þan

q{uo}d she yset a Iuge or a knower of þinges. wheþer

trowest þou þ{a}t men sholde to{ur}ment[e] hym þat haþ 3692

don þe wronge. or hym þat haþ suffred þe wronge.

[Sidenote: _B._ I should not hesitate to punish the offender as a

satisfaction to the sufferer.]

I ne doute nat q{uo}d I. þat I nolde don suffissaunt satisfacc{i}ou{n}

to hym þat had[de] suffred þe wrong by þe

sorwe of hym þat had[de] don þe wronge.

[Sidenote: _P._ Then you would deem the injuring person more

unhappy than he who had been wronged?]

¶ þan 3696

semeþ it q{uo}d she þat þe doar of wrong is more wrecche

þan he þat haþ suffred þe wrong.

[Sidenote: _B._ That follows naturally.]

þat folweþ wel q{uo}d [I].

[Sidenote: _P._ From this then, and other reasons of like nature,

it seems that vice makes men miserable, and an injury done to any

man is the misery of the doer, and not of the sufferer.]

þan q{uo}d she by þise causes {and} by oþer causes

þat ben enforced by þe same roate þat filþe or synne by 3700

þe p{ro}pre nature of it makeþ men wretches. {and} it

sheweþ wel þat þe wrong þat me{n} don nis nat þe

wrecchenesse of hym þat receyueþ þe wrong. but þe

wrecchednesse of hym þat doþ þe wronge

[Sidenote: But our advocates think differently--they try to obtain

pity for those that have suffered cruelty and oppression;]

¶ but certys 3704

q{uo}d she þise orato{ur}s or aduocatȝ don al þe contrarie

for þei enforcen hem to co{m}moeue þe iuges to han pite

of he{m} þat han suffred {and} resceyued þe þinges þat ben

greuous {and} aspre.

[Sidenote: but the juster pity is really due to the oppressors,

who ought, therefore, to be led to judgment as the sick are to the

physician, not by angry but by merciful and kind accusers, so

that, by the physic of chastisement, they may be cured of their

vices.]

{and} ȝitte men sholden more ryȝtfully 3708

han pitee on hem þat don þe greuaunces {and} þe

wronges. þe whiche shrewes it were a more couenable

þing þat þe accuso{ur}s or aduocatȝ not wroþe but pitous

{and} debonaire ladden þe shrewes þat han don wro{n}g to 3712

þe Iugement. ryȝt as men leden seke folk to þe leche.

[Linenotes:

3675 _wilt þou seyne_--woltow seyn

3676 _forlorn_--MS. forlorne, C. for-lorn

_syȝt_--syhte

_had[de]_--hadde

3677 _saw_--MS. sawe, C. sawh

_fayled[e]_--faylede

3678 _sen_--MS. sene, C. sen

3679 _þing_--thinges

_q. d._--MS. q{uod}

3681 _whiche_--which

3683 _don_--MS. done, C. don

_oþer_--oothr{e}

3688 [_ne_]--from C.

3691 _yset_--MS. ysette, C. yset

_wheþer_--omitted

3692 _tourment[e]_--tormenten

3692-3 _haþ_--MS. haþe

3693 _wronge_ (2)--wrong

3695 _had[de]_--hadde

3696 _had[de]_--hadden

_wronge_--wrong

3697 _doar_--doere

3698 _haþ_--MS. haþe

3699 [_I_]--from C. [[_word moved to l. 3698_]]

3700 _ben_--ben of

_roate_--Roote

3703-4 _but----wronge_--omitted

3704 _doþ_--MS. doþe

3711 _wroþe_--wroth

3712 _þe_--tho

_don_--MS. done, C. don

3713 _seke_--syke]

[Headnote:

THE DUTY OF ADVOCATES.]

for þat þei sholden seken out þe maladies of synne by

to{ur}mentȝ. [[pg 130]]

[Sidenote: I would not have the guilty defrauded by their

advocates. Their duty is to accuse, and not to excuse offenders.]

and by þis couenaunt eyþer þe entent of þe

defendo{ur}s or aduocatȝ sholde fayle {and} cesen in al. or 3716

ellys yif þe office of aduocatȝ wolde bettre p{ro}fiten to

men. it sholde be to{ur}ned in to þe habit of accusac{i}ou{n}.

þat is [to] s[e]yn þei sholde{n} accuse shrewes. {and} nat

excuse hem.

[Sidenote: Were it permitted the wicked to get a slight view of

virtue’s beauty, which they have forsaken, and could they be

persuaded of the purifying effects of lawful chastisement, they

surely would not consider punishment as an evil, but would

willingly give themselves up to justice and refuse the defence of

their advocates.]

{and} eke þe shrewes hem self. ȝit it were 3720

leueful to hem to seen at any clifte þe vertue þat þei

han forleten. {and} sawen þat þei sholde putten adou{n}

þe filþes of hire vices by [the] to{ur}mentȝ of peynes. þei

ne auȝten nat ryȝt for þe reco{m}pensac{i}ou{n} forto geten 3724

hem bounte {and} prowesse whiche þat þei han lost demen

ne holden þat þilke peynes weren to{ur}mentes to hem.

{and} eke þei wolden refuse þe attendau{n}ce of hir aduocatȝ

{and} taken hem self to hire iuges {and} to hir accusours. 3728

[Sidenote: The wise hate nobody, only a fool hates good men; and

it is as irrational to hate the wicked.]

for whiche it bytideþ [þ{a}t] as to þe wise folk

þer nis no place ylete to hate. þat is to seyn. þat hate

ne haþ no place amonges wise men. ¶ For no wyȝt

wolde haten gode men. but yif he were ouer moche a 3732

fole. ¶ and forto haten shrewes it nis no resou{n}.

[Sidenote: Vice is a sickness of the soul, and needs our

compassion, and not our hate, for the distempers of the soul are

more deplorable than those of the body, and have more claims upon

our compassion.]

¶ For ryȝt so as languissing is maladie of body. ryȝt

so ben vices {and} sy{n}ne maladies of corage. ¶ and so as

we ne deme nat þat þei þat ben seek of hire body ben 3736

worþi to ben hated. but raþer worþi of pite. wel more

worþi nat to ben hated. but forto ben had in pite ben

þei of whiche þe þouȝtes ben constreined by felonous

wickednesse. þat is more cruel þa{n} any languissinge of 3740

body.

[Linenotes:

3715 _tourmentȝ_--torment

_þe_ (2)--omitted

3719 _[to] s[e]yn_--to seyn

3722 _sawen_--sawh

_sholde_--sholden

3723 [_the_]--from C.

3724 _auȝten_--owhte

3725-29 _whiche_--which

3729 _bytideþ_--MS. byndeþ, C. bytidith

[_þat_]--from C.

3730 _ylete_--I-leten

3731 _haþ_--MS. haþe

3732 _wolde_--nyl

_moche_--mochel

3733 _fole_--fool

3736 _seek_--syke]

[Headnote:

THE FOLLY OF WAR.]

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 97 / 219 题