TUNC EGO PAPE INQ{UA}M. {ET} C{ETERA}.

[Sidenote: [The 2^e p{ro}se.]]

[Sidenote: _B._ Ah! thou promisest me great things indeed!--but

without delay, satisfy the expectations you have raised.]

++ÞAnne seide I þus. [owh] I wondre me þat þou by-hetest

me so grete þinges. ne I ne doute nat þat þ{o}u

ne mayst wel p{er}forme þat þou by-hetest. but I preie þe 3168

oonly þis. þat þou ne tarie nat to telle me þilke þinges

þat þou hast meoued.

[Sidenote: _P._ You must first be convinced that the good are

always strong and powerful and the wicked destitute of strength.]

first q{uo}d she þou most nedes

knowen. þ{a}t good[e] folk ben al wey strong[e] {and}

myȝty. and þe shrewes ben feble {and} desert {and} naked 3172

of alle strengþes.

[Sidenote: These assertions do mutually demonstrate each other.]

and of þise þinges certys eueryche of

hem is declared {and} shewed by oþ{er}.

[Sidenote: For since good and evil are contrary, if good be

powerful evil must be impotent.]

¶ For so as good

{and} yuel ben two cont{ra}ries. yif so be þat goode be

stedfast. þa{n} sheweþ þe fieblesse of yuel al openly. 3176

[Sidenote: And if the frailty of evil is known, the strength and

stability of good must also be known to you.]

and yif þou knowe clerely þe freelnesse of yuel. þe stedfastnesse

of goode is knowen.

[Sidenote: But to convince you I shall proceed to prove it from

both these principles, establishing these truths, by arguments

drawn first from one of these topics and then from the other.]

but for as moche as þe fey of

my sentence shal be þe more ferme {and} habou{n}daunt. I

wil goon by þat oon wey {and} by þat oþer {and} I wil conferme 3180

þe þinges þat ben p{ur}posed now on þis side {and}

now on þ{a}t syde.

[Sidenote: Two things are necessary to every action--the Will and

the Power; if either be wanting, nothing can be effected.]

¶ Two þinges þer ben in whiche þe

effect of alle þe dedes of man kynde standiþ. þat is to

seyn. wil {and} power. and yif þat oon of þise two fayleþ 3184

þere nis no þing þat may be don.

[Sidenote: A man can do nothing without the concurrence of his

will, and if power faileth the will is of no effect.]

for yif þat wil lakkeþ

þere nys no wyȝt þat vndirtakeþ to done þat he wol not

don. and yif power fayleþ þe wille nis but i{n} ydel {and}

stant for nauȝt.

[Sidenote: Hence, if you see a person desirous of getting what he

cannot procure, you are sure he lacks power to obtain it.]

and þer of comeþ it þat yif þou se a 3188

wyȝt þat wolde gete{n} þat he may nat geten. þou mayst

nat douten þat power ne fayleþ hy{m} to haue{n} þat he

wolde. ¶ þis is open {and} clere q{uo}d I. ne it may nat

ben denyed in no manere.

[Sidenote: And if you see another do what he had a mind to do, can

you doubt that he had the power to do it?]

and yif þou se a wyȝt q{uo}d 3192

she. þat haþ don þat he wolde don þ{o}u nilt nat douten

þat he ne haþ had power to done it.

[Sidenote: _B._ No, surely. _P._ A man, then, is esteemed

powerful in respect of what he is able to do, and weak in

relation to what he is unable to perform.]

no q{uo}d. I. and in

þat. þat euery wyȝt may. in þat þat men may holden

hym myȝty. as who seiþ i{n} as moche as a man is myȝty [[pg 113]]

to done a þing. in so moche men halden hy{m} myȝty. 3197

and in þat þat he ne may. in þat men demen hym to

ben feble.

[Sidenote: _B._ That is true.]

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 92 / 219 题