SET CUM RACIONU{M} IAM IN TE.

[Sidenote: [The fyfthe p{ro}se.]]

[Sidenote: It is now time to use stronger medicines, since lighter

remedies have taken effect.]

++But for as moche as þe noryssinges of my resou{n}s

descenden now in to þe. I trowe it were tyme to

vsen a litel strenger medicynes.

[Sidenote: What is there in the gifts of Fortune that is not vile

and despicable?]

¶ Now vndirstonde 1172

here al were it so þat þe ȝiftis of fortune nar[e] nat

brutel ne t{ra}nsitorie.

[Sidenote: [* fol. 12.]]

what is þer in hem þat may be

þine *in any tyme. or ellis þat it nys foule if þat it be

considered {and} lokid p{er}fitely.

[Sidenote: Are riches precious in themselves, or in men’s

estimation?]

¶ Richesse ben þei 1176

p{re}ciouse by þe nature of hem self. or ellys by þe

nature of þe.

[Sidenote: What is most precious in them, quantity or quality?]

What is most worþi of rycchesse. is it

nat golde or myȝt of moneye assembled.

[Sidenote: Bounty is more glorious than niggardliness.]

¶ Certis

þilke golde {and} þilke moneye shineþ {and} ȝeueþ better 1180

renou{n} to hem þat dispenden it. þen to þilke folke þat

mokeren it.

[Sidenote: Avarice is always hateful, while liberality is

praise-worthy.]

For auarice makeþ alwey mokeres to be

hated. {and} largesse makeþ folke clere of renou{n}

¶ For syn þat swiche þi{n}g as is t{ra}nsfered from o 1184

man to an oþer ne may nat dwellen wiþ no man.

[Sidenote: Money cannot be more precious than when it is dispensed

liberally to others.]

Certis þan is þilke moneye p{re}cious. whan it is translated

in to oþer folk. {and} stynteþ to ben had by

vsage of large ȝeuy{n}g of hym þat haþ ȝeuen it. 1188

[Sidenote: If one man’s coffers contained all the money in the

world, every one else would be in want of it.]

{and} also yif al þe moneye þat is ouer-al in þe world were

gadered towar[d] o man. it sholde maken al oþer men [[pg 46]]

to ben nedy as of þat. ¶ And certys a voys al hool

þat is to seyn wiþ-oute amenusynge fulfilleþ to gyder 1192

þe heryng of myche folke.

[Sidenote: Riches cannot be dispensed without diminution.]

but Certys ȝoure rycchesse

ne mowen nat passen vnto myche folk wiþ-oute amenussyng

¶ And whan þei ben apassed. nedys þei maken

hem pore þat forgon þe rycchesses.

[Sidenote: O the poverty of riches, that cannot be enjoyed by many

at the same time, nor can be possessed by one without

impoverishing others!]

¶ O streite {and} 1196

nedy clepe I þise rycchesses. syn þat many folke [ne]

may nat han it al. ne al may it nat comen to on man

wiþ-oute pouerte of al oþer folke. ¶ And þe shynynge

of ge{m}mes þat I clepe p{re}ciouse stones. draweþ it nat 1200

þe eyen of folk in to hem warde. þat is to seyne for þe

beaute.

[Sidenote: The beauty of precious stones consists only in their

brightness, wherefore I marvel that men admire that which is

motionless, lifeless, and irrational.]

¶ For certys yif þer were beaute or bounte

in shynyng of stones. þilke clerenesse is of þe stones

hem self. {and} nat of men. ¶ For whiche I wondre 1204

gretly þat men merueilen on swiche þinges. ¶ For

whi what þing is it þat yif it wa{n}teþ moeuyng {and}

ioynture of soule {and} body þat by ryȝt myȝt[e] semen

a faire creature to hym þat haþ a soule of resou{n}. 1208

[Sidenote: Precious stones are indeed the workmanship of the

Creator, but their beauty is infinitely below the excellency of

man’s nature.]

¶ For al be it so þat ge{m}mes drawen to hem self a

litel of þe laste beaute of þe worlde. þoruȝ þe entent

of hir creato{ur} {and} þoruȝ þe distincc{i}ou{n} of hem self.

ȝit for as myche as þei ben put vndir ȝoure excellence. 1212

þei han not desserued by no weye þat ȝe shullen

merueylen on hem.

[Sidenote: Doth the beauty of the field delight thee?]

¶ And þe beaute of feeldes deliteþ

it nat mychel vnto ȝow.

[Sidenote: _B._ Why should it not? for it is a beautiful part of a

beautiful whole.]

_Boyce._ ¶ Whi sholde it nat

deliten vs. syn þat it is a ryȝt fayr porciou{n} of þe ryȝt 1216

fair werk. þat is to seyn of þis worlde.

[Sidenote: Hence, we admire the face of the sea, the heavens, as

well as the sun, moon, and stars.]

¶ And ryȝt

so ben we gladed somtyme of þe face of þe see whan

it is clere. And also merueylen we on þe heuene {and}

on þe sterres. {and} on þe sonne. {and} on þe mone. [[pg 47]]

[Sidenote: _P._ Do these things concern thee? darest thou glory in

them?]

_Philosophie._ ¶ App{er}teineþ q{uo}d she any of þilke 1221

þinges to þe. whi darst þou glorifie þe in þe shynynge

of any swiche þinges.

[Sidenote: Do the flowers adorn you with their variety?]

Art þou distingwed {and} embelised

by þe spryngyng floures of þe first somer 1224

sesou{n}. or swelliþ þi plente in fruytes of somer. whi

art þou rauyshed wiþ ydel ioies.

[Sidenote: Why embracest thou things wherein thou hast no

property?]

why enbracest þou

straunge goodes as þei weren þine.

[Sidenote: Fortune can never make that thine which the nature of

things forbids to be so.]

Fortune shal neuer

maken þat swiche þinges ben þine þat nature of þinges 1228

maked foreyne fro þe.

[Sidenote: The fruits of the earth are designed for the support of

beasts.]

¶ Syche is þat wiþ-oute{n}

doute þe fruytes of þe erþe owen to ben on þe

norssinge of bestes.

[Sidenote: If you seek only the necessities of nature, the

affluence of Fortune will be useless.]

¶ And if þou wilt fulfille þi

nede after þat it suffiseþ to nature þan is it no nede 1232

þat þou seke after þe sup{er}fluite of fortune.

[Sidenote: Nature is content with a little, and superfluity will

be both disagreeable and hurtful.]

¶ For

wiþ ful fewe þinges {and} w{i}t{h} ful lytel þing nature

halt hire appaied. {and} yif þou wilt achoken þe fulfillyng

of nat{ur}e wiþ sup{er}fluites ¶ Certys þilke 1236

þinges þ{a}t þou wilt þresten or pouren in to nature

shullen ben vnioyeful to þe or ellis anoies.

[Sidenote: Does it add to a man’s worth to shine in variety of

costly clothing?]

¶ Wenest

þou eke þat it be a fair þinge to shine wiþ dyuerse

cloþing.

[Sidenote: The things really to be admired are the beauty of the

stuff or the workmanship of it.]

of whiche cloþing yif þe beaute be agreable 1240

to loken vpon. I wol merueylen on þe nature of þe

matere of þilke cloþes. or ellys on þe werkeman þat

wrouȝt[e] hem.

[Sidenote: Doth a great retinue make thee happy?]

[Sidenote: [* fol. 12 _b_.]]

but al so a longe route of meyne. makiþ

þat a blisful *man.

[Sidenote: If thy servants be vicious, they are a great burden to

the house, and pernicious enemies to the master of it.]

þe whiche seruauntes yif þei ben 1244

vicioũs of condic{i}ou{n}s it is a greet charge {and} a

destrucc{i}ou{n} to þe house. {and} a g{r}eet enmye to þe lorde

hym self

[Sidenote: If they be good, why should the probity of others be

put to thy account?]

¶ {And} yif þei ben goode men how shal

straung[e] or foreyne goodenes ben put in þe nou{m}bre 1248

of þi rycchesse.

[Sidenote: Upon the whole, then, none of those enjoyments which

thou didst consider as thy own did ever properly belong to thee.]

so þ{a}t by alle þise forseide þinges. it is

clerly shewed þat neuer none of þilke þinges þat þou

accou{m}ptedest for þin goodes nas nat þi goode.

[Sidenote: If they be not desirable, why shouldst thou grieve for

the loss of them?]

¶ In

þe whiche þinges yif þer be no beaute to ben desired. 1252

[Linenotes:

1172 _strenger_--strenger{e}

_vndirstonde_--vndyrstond

1173 _nar[e]_--ne weere

1174 _be þine_--ben thyn

1175 _foule_--fowl

1176 _Richesse_--Rychessis

1178 _rycchesse_--rychesses

1179, 1180 _golde_--gold

1180 _better_--betere

1181 _þen_--thanne

1182 _mokeres_--mokereres

1183 _folke clere_--folk cler

1184 _swiche_--swich

_from_--fram

1187 _stynteþ_--stenteth

1188 _haþ_--MS. haþe

1189 _world_--worlde

1190 _al_--alle

1191 _al hool_--omitted

1193 _myche folke_--moche folk{e}

_rycchesse_--rychesses

1194 _myche_--moche

1196 _forgon_--MS. forgone

1197 _þise_--this

_rycchesses_--rychesse

[_ne_]--from C.

1198 _on_--o

1199 _wiþ-oute_--with-owten

_al_--alle

_folke_--folk{e}

1200 _preciouse_--p{re}syous

1201 _in_--omitted

_warde_--ward

_seyne_--seyn

1202 _beaute_ (1)--beautes

_For_--but

1203 _in_--in the

1204 _whiche_--which

1207 _ioynture_--Ioyngture

1208 _faire_--fayr

_haþ_--MS. haþe

1210 _laste_--last

_worlde_--world

1212 _myche_--mochel

1213 _desserued_--MS. desseyued, C. desseruyd

_weye_--wey

_shullen_--sholden

1215 _mychel_--mochel

1217 _fair werk_--fayr{e} werke

_worlde_--world

1219 _clere_--cler

1222 _darst þou glorifie_--darsthow gloryfyen

1225 _in_--in the

1229 _Syche_--Soth

1230 _on_--to

1231, 1235, 1237 _wilt_--wolt

1238 _shullen_--shollen

1239 _fair_--fayre

1240 _whiche_--which

1242 _werkeman_--werkman

1246 _house_--hows

_lorde_--lord

1248 _goodenes_--goodnesse

1250 _shewed_--I-shewyd

_none_--oon

1251 _þin_--thine

_goode_--good]

[[pg 48]]

[Headnote:

RICHES BRING ANXIETIES.]

whi sholdest þou be sory yif þou leese hem. or whi

sholdest þou reioysen þe to holden hem.

[Sidenote: If they are fair by nature, what is that to thee?]

¶ For if þei

ben fair of hire owen kynde. what app{er}teneþ þat to þe.

[Sidenote: They would be equally agreeable whether thine or not.]

for as wel sholde þei han ben faire by hem self. 1256

þouȝ þei were{n} dep{ar}tid from alle þin rycchesse.

[Sidenote: They are not to be reckoned precious because they are

counted amongst thy goods, but because they seemed so before thou

didst desire to possess them.]

¶ For-why

faire ne p{re}cioũs ne weren þei nat. for þat þei

comen amonges þi rycchesse. but for þei semeden fair

{and} p{re}cious. þerfore þou haddest leuer rekene hem 1260

amonges þi rycchesse.

[Sidenote: What, then, is it we so clamorously demand of Fortune?]

but what desirest þou of fortune

wiþ so greet a noyse {and} wiþ so greet a fare

[Sidenote: Is it to drive away indigence by abundance?]

¶ I

trowe þou seke to dryue awey nede wiþ habundaunce

of þinges.

[Sidenote: But the very reverse of this happens, for there is need

of many helps to keep a variety of valuable goods.]

¶ But certys it turneþ to ȝow al in þe 1264

contrarie. for whi certys it nediþ of ful many[e] helpynges

to kepen þe dyuersite of preciouse ostelmentȝ.

[Sidenote: They want most things who have the most.]

and soþe it is þat of many[e] þinges han þei nede þat

many[e] þinges han.

[Sidenote: They want the fewest who measure their abundance by the

necessities of nature, and not by the superfluity of their

desires.]

{and} aȝeyneward of litel nediþ 1268

hem þat mesuren hir fille after þe nede of kynde {and}

nat after þe outrage of couetyse

[Sidenote: Is there no good planted within ourselves, that we are

obliged to go abroad to seek it?]

¶ Is it þan so þat ye

men ne han no p{ro}pre goode. I-set in ȝow. For

whiche ȝe moten seken outwardes ȝoure goodes in 1272

foreine {and} subgit þinges.

[Sidenote: Are things so changed and inverted, that god-like man

should think that he has no other worth but what he derives from

the possession of inanimate objects?]

¶ So is þan þe condic{i}ou{n}

of þinges turned vpso dou{n}. þat a man þat is a devyne

beest by merit of hys resou{n}. þinkeþ þat hy{m}

self nys neyþer fair ne noble. but if it be þoruȝ 1276

possessiou{n} of ostelmentes. þat ne han no soules.

[Linenotes:

1255 _fair_--fayr{e}

_hire owen_--hyr owne

1256 _sholde_--sholden

_self_--selue

1257 _þin rycchesse_--thyne rychesses

1259 _amonges_--among{e}

1259, 1261 _rycchesse_--Rychesses

1259 _fair_--fayr{e}

1260 _leuer rekene_--leu{er}e rekne

1262 _greet_ (2)--grete

1265, 1267 _many[e]_--manye

1267 _soþe_--soth

1272 _outwardes_--owtward

1276 _fair_--fayr{e}

_if_--yif]

[Headnote:

IGNORANCE CRIMINAL IN MAN.]

[Sidenote: Inferior things are satisfied with their own

endowments, while man (the image of God) seeks to adorn his nature

with things infinitely below him, not understanding how much he

dishonours his Maker.]

¶ And certys al oþ{er} þi{n}ges ben appaied of hire owen

beautes. but ȝe men þat ben semblable to god by ȝour{e}

resonable þouȝt desiren to apparaille ȝour{e} excellent 1280

kynde of þe lowest[e] pinges. ne ȝe ne vndirstonde nat

how gret a wro{n}g ȝe don to ȝoure creato{ur}.

[Sidenote: God intended man to excel all earthly creatures, yet

you debase your dignity and prerogative below the lowest beings.]

for he

wolde þat man kynde were moost worþi {and} noble of

any oþer erþely þinges. and ȝe þresten adou{n} ȝoure [[pg 49]]

dignitees by-neþen þe lowest[e] þinges.

[Sidenote: In placing your happiness in despicable trifles, you

acknowledge yourselves of less value than these trifles, and well

do you merit to be so esteemed.]

¶ For if þat al 1285

þe good of euery þing be more p{re}ciouse þan is þilk

þing whos þat þe good is. syn ȝe demen þat þe

foulest[e] þinges ben ȝoure goodes. þanne summytten 1288

ȝe {and} putten ȝoure self vndir þo foulest[e] þinges by

ȝoure estimac{i}ou{n}. ¶ And certis þis bitidiþ nat wiþ

out ȝour{e} desert.

[Sidenote: Man only excels other creatures when he knows himself.]

For certys swiche is þe co{n}dic{i}ou{n}

of al man kynde þat oonly whan it haþ knowyng of it 1292

self. þan passeþ it i{n} noblesse alle oþer þinges.

[Sidenote: When he ceases to do so, he sinks below beasts.]

and whan it forletiþ þe knowyng of it self. þan it is

brouȝt byneþen alle beestes.

[Sidenote: Ignorance is natural to beasts, but in men it is

unnatural and criminal.]

¶ For-why alle oþer

[leuynge] beestes han of kynde to knowe not hem 1296

self. but whan þat men leten þe knowyng of hem self.

it comeþ hem of vice.

[Sidenote: How weak an error is it to believe that anything

foreign to your nature can be an ornament to it.]

but how brode sheweþ þe erro{ur}

{and} þe folie of ȝow men þat wenen þat ony þing may

ben apparailled wiþ straunge apparaillementȝ ¶ but 1300

for-soþe þat may nat be don.

[Sidenote: If a thing appear beautiful on account of its external

embellishments, we admire and praise those embellishments alone.]

for yif a wyȝt shyneþ wiþ

þi{n}ges þat ben put to hym. as þus. yif þilke þinges

shynen wiþ whiche a man is apparailled. ¶ Certis

þilke þinges ben commendid {and} p{re}ised wiþ whiche 1304

he is apparailled.

[Sidenote: The thing covered still continues in its natural

impurity.]

¶ But naþeles þe þing þat is

couered {and} wrapped vndir þat dwelleþ in his filþe.

[Sidenote: I deny that to be a good which is hurtful to its

owner.]

and I denye þat þilke þing be good þat anoyeþ hym

þat haþ it.

[Sidenote: Am I deceived in this? You will say no; for riches have

often hurt their possessors.]

¶ Gabbe I of þis. þou wolt seye nay. 1308

¶ Certys rycchesse han anoyed ful ofte hem þat han þe

rycchesse.

[Sidenote: Every wicked man desires another’s wealth, and esteems

him alone happy who is in possession of riches.]

¶ Syn þat euery wicked shrew {and} for

hys wickednesse þe more gredy aftir oþer folkes rycchesse

wher so euer it be in any place. be it golde or 1312

p{re}cious stones. [[pg 50]]

[Sidenote: [* fol. 13.]]

{and} weniþ hym *only most worþi þat

haþ hem

[Sidenote: You, therefore, who now so much dread the instruments

of assassination, if you had been born a poor wayfaring man,

might, with an empty purse, have sung in the face of robbers.]

¶ þou þan þat so besy dredest now þe swerde

{and} þe spere. yif þou haddest entred in þe paþe of þis

lijf a voide wayfaryng man. þan woldest þou syng[e] 1316

by-fore þe þeef. ¶ As who seiþ a poure man þat bereþ

no rycchesse on hym by þe weye. may boldly syng[e]

byforne þeues. for he haþ nat wher-of to ben robbed.

[Sidenote: O the transcendant felicity of riches! No sooner have

you obtained them, than you cease to be secure.]

¶ O preciouse {and} ryȝt clere is þe blysfulnesse of 1320

mortal rycchesse. þat wha{n} þou hast geten it. þan hast

þou lorn þi syke[r]nesse.

[Linenotes:

1278 _hire owen_--hir owne

1281 _ne_ (2)--omitted

_vndirstonde_--vndyrstondyn

1282 _gret_--MS. grete, C. gret

1284 _oþer erþely_--oothre worldly

_þresten_--threste

1285 _by-neþen_--by-nethe

_if_--yif

1286 _good_--MS. goode, C. good

_þing_--thinge

_preciouse_--p{re}syos

_þilk þing_--thilke thinge

1287 _þe_ (2)--tho

1288 _summytten_--submitten

1289 _self_--seluen

_foulest[e]_--fowleste

1290 _bitidiþ_--tydeth

1291 _out_--owte

_desert_--desertes

1292 _al_--alle

1293 _self_--selue

1294 _it is_--is it

1296 [_leuynge_]--from C.

_hem_--hym

1297 _þat_--omitted

1298 _comeþ_--comth

1299 _þing_--thinge

1302 _put_--MS. putte, C. put

1303 _whiche_--which

1306 _filþe_--felthe

1307 _þing_--thinge

_good_--MS. goode, C. good

1308 _haþ_--MS. haþe

1309 _rycchesse_--Rychesses

_þe_--tho

1310 _rycchesse_--Rychesses

_shrew_--shrewe

1311 _rycchesse_--rychesses

1312 _golde_--gold

1314 _haþ_--MS. haþe, C. hat

_besy_--bysy

_swerde_--swerd

1315 _paþe_--paath

1316 _wayfaryng_--wayferynge

_syng[e]_--synge

1317 _by-fore_--by-forn

_seiþ_--MS. seiþe, C. seyth

_poure_--pore

_bereþ_--berth

1318 _boldly syng[e]_--boldely synge

1319 _haþ_--MS. haþe

1320 _preciouse_--p{re}cyos

_clere_--cler

1321 _rycchesse_--rychesses

1322 _lorn_--MS. lorne, C. lorn]

[Headnote:

THE GOLDEN AGE.]

Chaucer's Translation of Boethius's "De Consolatione Philosophiae" · 第 59 / 219 题