E.B.B.

_R.B. to E.B.B._

[Post-mark, September 25, 1845.]

You have said to me more than once that you wished I might never know

certain feelings _you_ had been forced to endure. I suppose all of us

have the proper place where a blow should fall to be felt most--and I

truly wish _you_ may never feel what I have to bear in looking on,

quite powerless, and silent, while you are subjected to this

treatment, which I refuse to characterize--so blind is it _for_

blindness. I think I ought to understand what a father may exact, and

a child should comply with; and I respect the most ambiguous of love's

caprices if they give never so slight a clue to their all-justifying

source. Did I, when you signified to me the probable objections--you

remember what--to myself, my own happiness,--did I once allude to,

much less argue against, or refuse to acknowledge those objections?

For I wholly sympathize, however it go against me, with the highest,

wariest, pride and love for you, and the proper jealousy and vigilance

they entail--but now, and here, the jewel is not being over guarded,

but ruined, cast away. And whoever is privileged to interfere should

do so in the possessor's own interest--all common sense

interferes--all rationality against absolute no-reason at all. And you

ask whether you ought to obey this no-reason? I will tell you: all

passive obedience and implicit submission of will and intellect is by

far too easy, if well considered, to be the course prescribed by God

to Man in this life of probation--for they _evade_ probation

altogether, though foolish people think otherwise. Chop off your legs,

you will never go astray; stifle your reason altogether and you will

find it is difficult to reason ill. 'It is hard to make these

sacrifices!'--not so hard as to lose the reward or incur the penalty

of an Eternity to come; 'hard to effect them, then, and go through

with them'--_not_ hard, when the leg is to be _cut off_--that it is

rather harder to keep it quiet on a stool, I know very well. The

partial indulgence, the proper exercise of one's faculties, there is

the difficulty and problem for solution, set by that Providence which

might have made the laws of Religion as indubitable as those of

vitality, and revealed the articles of belief as certainly as that

condition, for instance, by which we breathe so many times in a minute

to support life. But there is no reward proposed for the feat of

breathing, and a great one for that of believing--consequently there

must go a great deal more of voluntary effort to this latter than is

implied in the getting absolutely rid of it at once, by adopting the

direction of an infallible church, or private judgment of another--for

all our life is some form of religion, and all our action some belief,

and there is but one law, however modified, for the greater and the

less. In your case I do think you are called upon to do your duty to

yourself; that is, to God in the end. Your own reason should examine

the whole matter in dispute by every light which can be put in

requisition; and every interest that appears to be affected by your

conduct should have its utmost claims considered--your father's in the

first place; and that interest, not in the miserable limits of a few

days' pique or whim in which it would seem to express itself; but in

its whole extent ... the _hereafter_ which all momentary passion

prevents him seeing ... indeed, the _present_ on either side which

everyone else must see. And this examination made, with whatever

earnestness you will, I do think and am sure that on its conclusion

you should act, in confidence that a duty has been performed ...

_difficult_, or how were it a duty? Will it _not_ be infinitely harder

to act so than to blindly adopt his pleasure, and die under it? Who

can _not_ do that?

I fling these hasty rough words over the paper, fast as they will

fall--knowing to whom I cast them, and that any sense they may contain

or point to, will be caught and understood, and presented in a better

light. The hard thing ... this is all I want to say ... is to act on

one's own best conviction--not to abjure it and accept another will,

and say '_there_ is my plain duty'--easy it is, whether plain or no!

How 'all changes!' When I first knew you--you know what followed. I

supposed you to labour under an incurable complaint--and, of course,

to be completely dependent on your father for its commonest

alleviations; the moment after that inconsiderate letter, I reproached

myself bitterly with the selfishness apparently involved in any

proposition I might then have made--for though I have never been at

all frightened of the world, nor mistrustful of my power to deal with

it, and get my purpose out of it if once I thought it worth while, yet

I could not but feel the consideration, of _what_ failure would _now_

be, paralyse all effort even in fancy. When you told me lately that

'you could never be poor'--all my solicitude was at an end--I had but

myself to care about, and I told you, what I believed and believe,

that I can at any time amply provide for that, and that I could

cheerfully and confidently undertake the removing _that_ obstacle. Now

again the circumstances shift--and you are in what I should wonder at

as the veriest slavery--and I who _could_ free you from it, I am here

scarcely daring to write ... though I know you must feel for me and

forgive what forces itself from me ... what retires so mutely into my

heart at your least word ... what _shall not_ be again written or

spoken, if you so will ... that I should be made happy beyond all hope

of expression by. Now while I _dream_, let me once dream! I would

marry you now and thus--I would come when you let me, and go when you

bade me--I would be no more than one of your brothers--'_no

more_'--that is, instead of getting to-morrow for Saturday, I should

get Saturday as well--two hours for one--when your head ached I

should be _here_. I deliberately choose the realization of that dream

(--of sitting simply by you for an hour every day) rather than any

other, excluding you, I am able to form for this world, or any world I

know--And it will continue but a dream.

God bless my dearest E.B.B.

The letters of Robert Browning and Elizabeth Barrett Barrett, Vol. 1 (of 2) 1845-1846 · 第 179 / 370 题