It is at this point of view that the value of the park system appears,

not only as a relief, as easily accessible recreation-grounds for the

inhabitants in every part of the city, but as an element in society

life. These parks, which I have already named, contain 1742 acres.

The two south parks, connected so as to be substantially one, have 957

acres. Their great connecting boulevards are interfered with somewhat by

railway-tracks, and none of them, except Lincoln, can be reached without

crossing tracks on which locomotives run, yet, as has been said, the

most important of them are led to by good driving-roads from the heart

of the city. They have excellent roads set apart for equestrians as

well as for driving. These facilities induce the keeping of horses, the

setting up of fine equipages, and a display for which no other city has

better opportunity. This cannot but have an appreciable effect upon the

growth of luxury and display in this direction. Indeed, it is already

true that the city keeps more private carriages—for the pleasure not

only of the rich, but of the well-to-do—in proportion to its population,

than any other large city I know. These broad thoroughfares, kept free

from traffic, furnish excellent sleighing when it does not exist in the

city streets generally, and in the summer unequalled avenues for the

show of wealth and beauty and style. In a few years the turnouts on the

Grand Boulevard and the Lincoln Park drive will be worth going far to

see for those who admire—and who does not? for, the world over, wealth

has no spectacle more attractive to all classes—fine horses and the

splendor of moving equipages. And here is no cramped mile or two for

parade, like most of the fashionable drives of the world, but space

inviting healthful exercise as well as display. These broad avenues and

park outlooks, with ample ground-room, stimulate architectural rivalry,

and this opportunity for driving and riding and being on view cannot but

affect very strongly the social tone. The foresight of the busy men who

planned this park system is already vindicated. The public appreciate

their privileges. On fair days the driving avenues are thronged. One

Sunday afternoon in January, when the sleighing was good, some one

estimated that there were as many as ten thousand teams flying up and

down Michigan avenue and the Grand Boulevard. This was, of course, an

over-estimate, but the throng made a ten-thousand impression on the

mind. Perhaps it was a note of Western independence that a woman was

here and there seen “speeding” a fast horse, in a cutter, alone.

I suppose that most of these people had been to church in the morning,

for Chicago, which does everything it puts its hand to with tremendous

energy, is a church-going city, and I believe presents some contrast to

Cincinnati in this respect. Religious, mission, and Sunday-school work

is very active, churches are many, whatever the liberality of the creeds

of a majority of them, and there are several congregations of over two

thousand people. One vast music-hall and one theatre are thronged Sunday

after Sunday with organized, vigorous, worshipful congregations. Besides

these are the Sunday meetings for ethical culture and Christian science.

It is true that many of the theatres are open as on week-days, and there

is a vast foreign population that takes its day of rest in idleness or

base-ball and garden amusements, but the prevailing aspect of the city

is that of Sunday observance. There is a good deal of wholesome New

England in its tone. And it welcomes any form of activity—orthodoxy,

liberalism, revivals, ethical culture.

A special interest in Chicago at the moment is because it is

forming—full of contrasts and of promise, palaces and shanties side by

side. Its forces are gathered and accumulating, but not assimilated.

What a mass of crude, undigested material it has! In one region on the

west side are twenty thousand Bohemians and Poles; the street signs

are all foreign and of unpronounceable names—a physically strong,

but mentally and morally brutal, people for the most part; the adults

generally do not speak English, and claning as they do, they probably

never will. There is no hope that this generation will be intelligent

American citizens, or be otherwise than the political prey of

demagogues. But their children are in the excellent public schools, and

will take in American ideas and take on American ways. Still, the mill

has about as much grist as it can grind at present.

Social life is, speaking generally, as unformed, unselected, as the

city—that is, more fluid and undetermined than in Eastern large cities.

That is merely to say, however, that while it is American, it is young.

When you come to individuals, the people in society are largely from

the East, or have Eastern connections that determine their conduct. For

twenty years the great universities, Harvard, Yale, Amherst, Princeton,

and the rest, have been pouring in their young men here. There is no

better element in the world, and it is felt in every pulse of the town.

Young couples marry and come here from every sort of Eastern circle. But

the town has grown so fast, and so many new people have come into the

ability suddenly to spend money in fine houses and equipages, that the

people do not know each other. You may drive past miles of good houses,

with a man who has grown up with the town, who cannot tell you who any

of the occupants of the houses are. Men know each other on change, in

the courts, in business, and are beginning to know each other in clubs,

but society has not got itself sorted out and arranged, or discovered

its elements. This is a metropolitan trait, it is true, but the

condition is socially very different from what it is in New York or

Boston; the small village associations survive a little yet, struggling

against the territorial distances, but the social mass is still

unorganized, although “society” is a prominent feature in the

newspapers. Of course it is understood that there are people “in

society,” and dinners, and all that, in nowise different from the same

people and events the world over.

A striking feature of the town is “youth,” visible in social life as

well as in business. An Eastern man is surprised to see so many young

men in responsible positions, at the head, or taking the managing oar,

in great moneyed institutions, in railway corporations, and in societies

of charity and culture. A young man, graduate of the city high-school,

is at the same time president of a prominent bank, president of the

Board of Trade, and president of the Art Institute. This youthful spirit

must be contagious, for apparently the more elderly men do not permit

themselves to become old, either in the business or the pleasures of

life. Everything goes on with youthful vim and spirit.

Next to the youth, and perhaps more noticeable, the characteristic

feature of Chicago is money-making, and the money power is as obtrusive

socially as on change. When we come to speak of educational and

intellectual tendencies, it will be seen how this spirit is being at

once utilized and mitigated; but for the moment money is the recognized

power. How could it be otherwise? Youth and energy did not flock here

for pleasure or for society, but simply for fortune. And success in

money-getting was about the only one considered. And it is still that

by which Chicago is chiefly known abroad, by that and by a certain

consciousness of it which is noticed. And as women reflect social

conditions most vividly, it cannot be denied that there is a type known

in Europe and in the East as the Chicago young woman, capable rather

than timid, dashing rather than retiring, quite able to take care of

herself. But this is not by any means an exhaustive account of the

Chicago woman of to-day.

While it must be said that the men, as a rule, are too much absorbed

in business to give heed to anything else, yet even this statement will

need more qualification than would appear at first, when we come to

consider the educational, industrial, and reformatory projects. And

indeed a veritable exception is the Literary Club, of nearly two hundred

members, a mingling of business and professional men, who have fine

rooms in the Art Building, and meet weekly for papers and discussions.

It is not in every city that an equal number of busy men will give

the time to this sort of intellectual recreation. The energy here is

superabundant; in whatever direction it is exerted it is very effective;

and it may be said, in the language of the street, that if the men of

Chicago seriously take hold of culture, they will make it hum.

Still it remains true here, as elsewhere in the United States, that

women are in advance in the intellectual revival. One cannot yet

predict what will be the result of this continental furor for literary,

scientific, and study clubs—in some places in the East the literary wave

has already risen to the height of the scientific study of whist—but for

the time being Chicago women are in the full swing of literary life.

Mr. Browning says that more of his books are sold in Chicago than in any

other American city. Granting some affectation, some passing fashion, in

the Browning, Dante, and Shakespeare clubs, I think it is true that

the Chicago woman, who is imbued with the energy of the place, is more

serious in her work than are women in many other places; at least she

is more enthusiastic. Her spirit is open, more that of frank admiration

than of criticism of both literature and of authors. This carries her

not only further into the heart of literature itself, but into a genuine

enjoyment of it—wanting almost to some circles at the East, who are

too cultivated to admire with warmth or to surrender themselves to the

delights of learning, but find their avocation rather in what may be

called literary detraction, the spirit being that of dissection of

authors and books, much as social gossips pick to pieces the characters

of those of their own set. And one occupation is as good as the other.

Chicago has some reputation for beauty, for having pretty, dashing,

and attractive women; it is as much entitled to be considered for its

intelligent women who are intellectually agreeable. Comparisons are very

unsafe, but it is my impression that there is more love for books in

Chicago than in New York society, and less of the critical, nil admirari

spirit than in Boston.

It might be an indication of no value (only of the taste of individuals)

that books should be the principal “favors” at a fashionable german, but

there is a book-store in the city whose evidence cannot be set aside

by reference to any freak of fashion. McClurg’s book-store is a very

extensive establishment in all departments—publishing, manufacturing,

retailing, wholesaling, and importing. In some respects it has not its

equal in this country. The book-lover, whether he comes from London

or New York, will find there a stock, constantly sold and constantly

replenished, of books rare, curious, interesting, that will surprise

him. The general intelligence that sustains a retail shop of this

variety and magnitude must be considerable, and speaks of a taste for

books with which the city has not been credited; but the cultivation,

the special love of books for themselves, which makes possible this rich

corner of rare and imported books at McClurg’s, would be noticeable

in any city, and women as well as men in Chicago are buyers and

appreciators of first editions, autograph and presentation copies, and

books valued because they are scarce and rare.

Chicago has a physical peculiarity that radically affects its social

condition, and prevents its becoming homogeneous. It has one business

centre and three distinct residence parts, divided by the branching

river. Communication between the residence sections has to be made

through the business city, and is further hindered by the bridge

crossings, which cause irritating delays the greater part of the year.

The result is that three villages grew up, now become cities in size,

and each with a peculiar character. The north side was originally

the more aristocratic, and having fewer railways and a

less-occupied-with-business lake front, was the more agreeable as a

place of residence, always having the drawback of the bridge crossings

to the business part. After the great fire, building lots were cheaper

there than on the south side within reasonable distance of the active

city. It has grown amazingly, and is beautified by stately bouses and

fine architecture, and would probably still be called the more desirable

place of residence. But the south side has two great advantages—easy

access to the business centre and to the great southern parks and

pleasure-grounds. This latter would decide many to live there. The vast

west side, with its lumber-yards and factories, its foreign settlements,

and its population outnumbering the two other sections combined, is

practically an unknown region socially to the north side and south side.

The causes which produced three villages surrounding a common business

centre will continue to operate. The west side will continue to expand

with cheap houses, or even elegant residences on the park avenues—it

is the glory of Chicago that such a large proportion of its houses are

owned by their occupants, and that there are few tenement rookeries, and

even few gigantic apartment houses—over a limitless prairie; the north

side will grow in increasing beauty about Lincoln Park; and the south

side will more and more gravitate with imposing houses about the

attractive south parks. Thus the two fashionable parts of the city,

separated by five, eight, and ten miles, will develop a social life of

their own, about as distinct as New York and Brooklyn. It remains to be

seen which will call the other “Brooklyn.” At present these divisions

account for much of the disorganization of social life, and prevent that

concentration which seems essential to the highest social development.

In this situation Chicago is original, as she is in many other ways, and

it makes one of the interesting phases in the guesses at her future.

X.—CHICAGO [Second Paper.]

The country gets its impression of Chicago largely from the Chicago

newspapers. In my observation, the impression is wrong. The press is

able, vigorous, voluminous, full of enterprise, alert, spirited; its

news columns are marvellous in quantity, if not in quality; nowhere

are important events, public meetings, and demonstrations more fully,

graphically, and satisfactorily reported; it has keen and competent

writers in several departments of criticism—theatrical, musical, and

occasionally literary; independence, with less of personal bias than

in some other cities; the editorial pages of most of the newspapers are

bright, sparkling, witty, not seldom spiced with knowing drollery, and

strong, vivid, well-informed and well-written, in the discussion of

public questions, with an allowance always to be made for the “personal

equation” in dealing with particular men and measures—as little

provincial in this respect as any press in the country.

But it lacks tone, elevation of purpose; it represents to the world

the inferior elements of a great city rather than the better, under a

mistaken notion in the press and the public, not confined to Chicago,

as to what is “news.” It cannot escape the charge of being highly

sensational; that is, the elevation into notoriety of mean persons and

mean events by every rhetorical and pictorial device. Day after day the

leading news, the most displayed and most conspicuous, will be of vulgar

men and women, and all the more expanded if it have in it a spice

of scandal. This sort of reading creates a diseased appetite, which

requires a stronger dose daily to satisfy; and people who read it lose

their relish for the higher, more decent, if less piquant, news of the

world. Of course the Chicago newspapers are not by any means alone in

this course; it is a disease of the time. Even New York has recently

imitated successfully this feature of what is called “Western

journalism.”

But it is largely from the Chicago newspapers that the impression has

gone abroad that the city is preeminent in divorces, pre-eminent in

scandals, that its society is fast, that it is vulgar and pretentious,

that its tone is “shoddy,” and its culture a sham. The laws of Illinois

in regard to divorces are not more lax than in some Eastern States,

and divorces are not more numerous there of residents (according to

population) than in some Eastern towns; but while the press of the

latter give merely an official line to the court separations, the

Chicago papers parade all the details, and illustrate them with

pictures. Many people go there to get divorces, because they avoid

scandal at their homes, and because the Chicago courts offer unusual

facilities in being open every month in the year. Chicago has a young,

mobile population, an immense foreign brutal element. I watched for

some weeks the daily reports of divorces and scandals. Almost without

exception they related to the lower, not to say the more vulgar,

portions of social life. In several years the city has had, I believe,

only two causes célèbres in what is called good society—a remarkable

record for a city of its size. Of course a city of this magnitude and

mobility is not free from vice and immorality and fast living; but I

am compelled to record the deliberate opinion, formed on a good deal of

observation and inquiry, that the moral tone in Chicago society, in all

the well-to-do industrious classes which give the town its distinctive

character, is purer and higher than in any other city of its size with

which I am acquainted, and purer than in many much smaller. The tone is

not so fast, public opinion is more restrictive, and women take, and are

disposed to take, less latitude in conduct. This was not my impression

from the newspapers. But it is true not only that social life holds

itself to great propriety, but that the moral atmosphere is uncommonly

pure and wholesome. At the same time, the city does not lack gayety

of movement, and it would not be called prudish, nor in some respects

conventional.

It is curious, also, that the newspapers, or some of them, take pleasure

in mocking at the culture of the town. Outside papers catch this spirit,

and the “culture” of Chicago is the butt of the paragraphers. It is a

singular attitude for newspapers to take regarding their own city. Not

long ago Mr. McClurg published a very neat volume, in vellum, of the

fragments of Sappho, with translations. If the volume had appeared in

Boston it would have been welcomed and most respectfully received in

Chicago. But instead of regarding it as an evidence of the growing

literary taste of the new town, the humorists saw occasion in it for

exquisite mockery in the juxtaposition of Sappho with the modern ability

to kill seven pigs a minute, and in the cleverest and most humorous

manner set all the country in a roar over the incongruity. It goes

without saying that the business men of Chicago were not sitting up

nights to study the Greek poets in the original; but the fact was

that there was enough literary taste in the city to make the volume

a profitable venture, and that its appearance was an evidence of

intellectual activity and scholarly inclination that would be creditable

to any city in the land. It was not at all my intention to intrude my

impressions of a newspaper press so very able and with such magnificent

opportunities as that of Chicago, but it was unavoidable to mention one

of the causes of the misapprehension of the social and moral condition

of the city.

The business statistics of Chicago, and the story of its growth, and the

social movement, which have been touched on in a previous paper, give

only a half-picture of the life of the town. The prophecy for its

great and more hopeful future is in other exhibitions of its incessant

activity. My limits permit only a reference to its churches, extensive

charities (which alone would make a remarkable and most creditable

chapter), hospitals, medical schools, and conservatories of music. Club

life is attaining metropolitan proportions. There is on the south side

the Chicago, the Union League, the University, the Calumet, and on the

north side the Union—all vigorous, and most of them housed in

superb buildings of their own. The Women’s Exchange is a most

useful organization, and the Ladies’ Fortnightly ranks with the best

intellectual associations in the country. The Commercial Club, composed

of sixty representative business men in all departments, is a most vital

element in the prosperity of the city. I cannot dwell upon these. But

at least a word must be said about the charities, and some space must be

given to the schools.

The number of solicitors for far West churches and colleges who pass by

Chicago and come to Xew York and New England for money have created

the impression that Chicago is not a good place to go for this purpose.

Whatever may be the truth of this, the city does give royally for

private charities, and liberally for mission work beyond her borders. It

is estimated by those familiar with the subject that Chicago contributes

for charitable and religious purposes, exclusive of the public charities

of the city and county, not less than five millions of dollars annually.

I have not room to give even the partial list of the benevolent

societies that lies before me, but beginning with the Chicago Relief and

Aid, and the Armour Mission, and going down to lesser organizations, the

sum annually given by them is considerably over half a million dollars.

The amount raised by the churches of various denominations for religious

purposes is not less than four millions yearly. These figures prove

the liberality, and I am able to add that the charities are most

sympathetically and intelligently administered.

Inviting, by its opportunities for labor and its facilities for

business, comers from all the world, a large proportion of whom are

aliens to the language and institutions of America, Chicago is making

a noble fight to assimilate this material into good citizenship.

The popular schools are liberally sustained, intelligently directed,

practise the most advanced and inspiring methods, and exhibit excellent

results. I have not the statistics of 1887; but in 1886, when the

population was only 703,000, there were 129,000 between the ages of six

and sixteen, of whom 83,000 were enrolled as pupils, and the average

daily attendance in schools was over 65,000. Besides these there were

about 43,000 in private schools. The census of 1886 reports only 34

children between the ages of six and twenty-one who could neither read

nor write. There were 91 school buildings owned by the city, and two

rented. Of these, three are high-schools, one in each division, the

newest, on the west side, having 1000 students. The school attendance

increases by a large per cent, each year. The principals of the

high-schools were men; of the grammar and primary schools, 35 men and

42 women. The total of teachers was 1440, of whom 56 were men. By the

census of 1886 there were 106,929 children in the city under six years

of age. No kindergartens are attached to the public schools, but the

question of attaching them is agitated. In the lower grades, however,

the instruction is by object lessons, drawing, writing, modelling, and

exercises that train the eye to observe, the tongue to describe, and

that awaken attention without weariness. The alertness of the scholars

and the enthusiasm of the teachers were marked. It should be added that

German is extensively taught in the grammar schools, and that the number

enrolled in the German classes in 1886 was over 28,000. There is some

public sentiment for throwing out German from the public schools, and

generally for restricting studies in the higher branches.

The argument against this is that very few of the children, and the

majority of those girls, enter the high-schools; the boys are taken

out early for business, and get no education afterwards. In 1885 were

organized public elementary evening schools (which had, in 1886, 6709

pupils), and an evening high-school, in which book-keeping, stenography,

mechanical drawing, and advanced mathematics were taught. The Sehool

Committee also have in charge day schools for the education of deaf and

dumb children.

Studies in the South and West, with Comments on Canada · 第 13 / 32 段