SECTION XLV.

The people, who yarned after Rama having truth for prowess, followed him

repairing to the forest Even when the king in the interests of his son

had with much ado restrained himself, these, following Rama's car, did

not desist. That illustrious one crowned with every perfection was unto

the inhabitants of Ayodhya like unto the full moon himself. Although

besought by the subjects, the truthful Kakutstha having pledged his word

unto his father, kept on going to the forest. And affectionately eying

them as if drinking them with his sight, Rama touchingly addressed those

subjects as if they were his own,--"The love and regard which the

inhabitants of Ayodhya have for me, let them, for pleasing me, extend in

full measure towards Bharata. That enhancer of Kaikeyi's delight bearing

an auspicious character, will duly compass your happiness and welfare.

Aged by virtue of his wisdom, although young in years, and mild albeit

furnished with heroic virtue, that remover of fear will make a fit ruler

for ye. Crowned with every regal virtue and selected as the

heir-apparent (by the monarch), he is more meritorious by far than I am.

It behoves ye to obey the order of your master. And seeking my good, it

behoves ye to act so that when I shall have gone to the forest, the king

may not grieve." But as Dacaratha's son was bringing home to the people

that their duty lay in obeying the royal mandate, they desired that even

Rama should rule them. And Rama in company with Sumitra's son attracted

the inhabitants of the city subdued by his virtues, who stood with tears

in their eyes. And the three kinds of the twice born ones, viz., those

old by virtue, respectively, of age, wisdom, and ascetic energy, the old

folks with their heads shaking through length of years,--cried from a

distance,--"O ye fleet coursers boasting of exalted extraction that bear

Rama away, do ye desist,--do not go; do ye do even what is for the good

of your master. And more particularly being creatures furnished with

ears, do ye, ye horses, knowing our prayer, desist. And pure of spirit

and heroic and ever firm in noble promises, that master of yours should

in justice be carried (unto the city) and not unto the forest away from

it." Suddenly seeing those old Brahmanas thus lamenting distressfully,

Rama speedily descended from his car. And along with Lakshmana and Sita,

Rama bound for the forest, began to walk near them on foot. Endowed with

kindness, that friend of the good, Rama, could not by proceeding on his

car bear to part with the Brahmanas that were following on foot. Seeing

him thus going, the Brahmanas with agitated hearts, and burning in

grief, addressed Rama in these words,--"The Brahmanas in a body are

following thee ever seeking their good, and mounting on the shoulders of

the regenerate ones, the (sacrificial) Fires are walking in thy wake.

And behold these raised umbrellas of ours got from the Vajapeya

sacrifice, that like unto autumnal clouds follow at your back. With

these umbrellas got at the Vajapeya sacrifice, we will afford shade unto

Rama destitute of his own white umbrella, when he shall feel the heat of

the (solar) rays. That intelligence of ours which ever followeth the

Vedic Mantras, is now, O child, ready to follow thee unto the forest in

thy interests. That best of treasures, the Vedas, resides in our bosoms;

and our wives protected by their chastity abide in our homes. As we have

already made up our minds to follow thee, it is useless to fix our

hearts afresh. But if thou overlookest virtue, what becomes of abiding

by righteousness?[145] O thou that art ever firm in virtue, we beseech

thee by humbling unto the dust our heads covered with hair white like

cranes, do thou desist. These numerous Brahmanas that have come hither

have entered upon many a sacrifice. The completion of these, O child,

depends upon thy return. All creatures mobile and immobile cherish thee

with high regard. All these beseech thee. Do thou show consideration

unto those that regard thee. Tall trees deprived of motion in

consequence of being fast rooted to the earth and incapable of following

thee, are prohibiting thee by sounding with the wind. And birds staying

upon trees and neither manifesting any motion nor seeking for their

food, beseech thee to have compassion upon all creatures." While the

Brahmanas were loudly demanding the return of Rama, he found the

darkness to descend as if forbidding him. Then Sumantra unyoked the

fatigued horses from the car, which at once fell to rolling in the dust.

And then bathing them and making then drink, he soon as the dusk set in,

set fare before them.

[145] Another reading is; _What becomes of the virtue that we expect at

thy hands?_-- T.

The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam · 第 45 / 118 章