SECTION XLIV.

As that best of ladies, Kaucalya, was thus lamenting, Sumitra ever

abiding in virtue, spake unto her these words consistent with

righteousness,--"O worshipful one, your son is crowned with all

qualities,--and is the best of men. Why then do you bewail thus, or weep

bitterly? Since, O revered one, renouncing the kingdom, your mighty son

wendeth (to the woods) with the view of fulfiling the intention of his

high- souled and truthful sire, the worthy Rama staying in the duty that

is completely observed by the good and the performance of which always

bringeth welfare in the next world, should by no means be lamented. And

that sinless one, Lakshmana, kind unto all creatures, will minister unto

Rama in the best way possible,--and this is to the advantage of that

high-souled one, And experiencing the hardships that come of living in

the forest, Vaidehi deserving of happiness follows your righteous son.

And what is wanting unto that maintainer of all, your son of subdued

senses, intent upon truth and the observance of vows, who is spreading

his banner of fame over the world? Acquainted with Rama's manifest

purity and high magnanimity, the Sun himself will not dare burn his body

with his rays. And issuing from the woods at all hours, the delicious

air impregnated with heat and cold will serve Raghava. And when he will

lie down at night, the Moon touching him with his beams and embracing

him even like his own father, will gladden his heart. That hero of

mighty energy on whom Brahma had conferred celestial weapons, seeing

that foremost of the Danavas, the son of Timidhwaja, slain in

battle,--that tiger-like one, relying on the native strength of his

arms, will fearlessly abide in the forest as if in his own home. And why

should not the earth remain in the sway of him coming within the range

of whose arms enemies find destruction? Considering Rama's grace,

heroism and auspiciousness, (there cannot be any doubt that) returning

from the forest, he will speedily regain his own kingdom. He is the sun

of the sun, the lord of the lord,--he is the auspiciousness of prime

auspiciousness, the fame of fame, the forbearance of forbearance, the

god of the gods,-- and the foremost of creatures. What evil qualities, O

noble lady, will be perceived in him, whether he remains in the city or

in the forest? And that best of men, Rama, will soon be installed in the

kingdom, in company with these three-- the Earth, Vaidehi, and the

goddess of victory. Although overwhelmed with grief, the people of

Ayodhya, seeing that noble unvanquished one retiring to the woods clad

in Kuca and bark, are shedding tears begot of sorrow; yet accompanied by

that Lakshmi, what is there that is incapable of being attained by him?

And what is there that is incapable of being obtained by him before whom

goeth that foremost of bowmen himself bearing arrows, swords and other

weapons? You will again see him returned from the forest. O exalted one,

chase your grief and sadness, I tell you this truly. O blameless one,

you will again, O auspicious lady, see your son, like onto the new-risen

moon, paying homage unto your feet with his head. And again seeing him

returned and crowned with great auspiciousness, you will speedily shed

the dew of delight. O noble lady, do not grieve or lament. Evil cannot

touch Rama. You will soon behold your son along with Siti and Lakshmana.

O sinless one, it is for you to console these people. Why then, O

revered one, do you suffer your heart to be thus overpowered? O eminent

one, you ought not to bewail, inasmuch as Raghava is your son. In this

world there is not another residing in honesty that is superior to Rama.

Beholding your son surrounded by his friends, bowing unto you, you will

soon shed blissful tears, even like a rain-cloud. And soon will your son

conferring boons, returning (to this place), press your feet with those

soft and plump hands of his. And even as a chain of clouds speaks unto a

hill, you will speak onto worshipful and heroic son, surrounded by his

friends, bowing unto you." Having thus addressed Rama's mother and

inspired her with hope in various words, the noble pleasant and

blameless Sumitra, clever in speech, paused. Hearing those words of

Lakshmana's mother, that wife of the best of men, Rama's mother, had her

sorrow destroyed in her person, even like an autumnal cloud surcharged

with slight rain.

The Rāmāyana, Volume 1. Bālakāndam and Ayodhyākāndam · 第 44 / 118 章