[87] Cp. Koenen, _l. c._, p. 297: "In 1738 stonden de Negers der

plantagie van den Joodschen eigenaar Manuel Pereira op, en vermoorden

hunnen meester. Hierop zond Isaac Arias, voormalig Officier der

Joodsche compagnie, die zijne bezittingen in de nabuurschap had,

eenige vrijwilligers van zijne natie, onder aanvoering van David

Nassy en Abraham De Brito, tegen de Boschnegers uit. Zes weken lang

bleef deze bende op vijandelijken grond, zoodat niemand wist wat

van haar geworden was; doch bij hunne terugkomst bleek het, dat

zij een allervoorspoedigsten aanval hadden gedaan, terwijl zij de

afgehouwene handen van zes gesneuvelde Negers, en zeven-en-veertig

krijgsgevangenen medevoerden. Jeder Officier ontving daarop van den

Raad voor dezen tocht f. 75; jeder burger f. 36; elke gewapende Neger f.

20, en jeder zwarte die met levensmiddelen belast geweest was, f. 5 ter

belooning." See also Dr. Kayserling, _l. c._, pp. 208-209. He does not

state what the rewards were.

[88] Cf. Dr. Hahn's article on _Primitive Jewish Settlements in

America_, in _The American Jews' Annual_ for 1886-87, p. 36, who says

that "among those who fell on the battlefield was David Nassi, in 1743,

at the age of seventy. That was his thirty-first campaign against the

French." We are inclined to believe that this is wrong, for earlier

historians (see the following note) state that he died of a broken

heart--a victim of slander. Furthermore, he did not fight against the

French, but the Maroons. See also Isaac de Costa, _op. cit._, p. 321.

[89] Cf. Koenen, _l. c._, p. 297-98: "Vijf jaren later deed dezelfde

onvermoeide Israeliet (David Nassy), die wel dertig tochten tegen

de Boschnegers heeft ondernomen, ofschoon reeds bejaard, nog eenen

aanval op het dorp der kreoolsche Negers, die door hunne meerdere

beschaving en hun omgang met de Europeers de gevaarlijkste van alle

waren. Deze strooptocht had plaats op den grooten Verzoendag der

Joden. Zonder dat zij zich door de heiligheid van het feest lieten

terughouden, trokken deze, de rivier Suriname langs, het binnenland

in, vervolgden den vijand, staken zijne hutten in vlam, roeiden de

veldvruchten uit den grond, brachten een aantal Negers om, en voerden

veertien krijgsgevangenen met zich. Doch Nassy werd het slachtoffer

van een list des vijands. Men maakte hem diets, dat de waterbronnen

door de Negers vergiftigd waren; en hij, door gebrek aan de noodige

verversching gedwongen, neemt op zich om terug te keeren, zonder den

last of de orders ven deen Raad af te wachten. Zijne benijders en

tegenstanders wisten hem deswege bij den Raad in een kwaad gerucht te

brengen; zijne verdediging werd naauwelijks aangehoord; zijn proces

opgemaakt. Dit krenkte den wakkeren man zoo geweldig, dat hij door eene

koorts werd aangetast, die hem in den ouderdom van zeventig jaren ten

grave sleepte. Na zijnen dood werd zijn geloofsgenoot, Isaac Carvalho,

in zijne plaats tot Kapitein der Joodsche burger-compagnie benoemd."

Cp. also, Kayserling, _l. c._, p. 209.

[90] See Koenen, _l. c._, p. 298-299: "Eenige jaren daarna werd een

verdrag van vrede met de meer en meer gevaarlijk wordende westelijke

Marrons gesloten. Doch nu vertoonde zich een nieuw gevaar van den

kant der oostelijke of Tempati-negers, die in het jaar 1749 eene

plantagie plonderden, en de Negerslaven die zich aldaar bevonden,

met zich voerden. Deze plantagie behoorde eenen Joodschen eigenaar,

en heette _Auka_; van daar bleef aan deze opstandelingen de naam

van _Auka-negers_. Tegen dien vijand was het, dat in 1757 een tocht

werd ondernomen, gedeeltelijk onder den Christenoverste Rijsdorp,

gedeeltelijk onder den Joodschen Kapitein _Naar_, die reeds vroeger

zestien malen tegen denzelfden vijand opgetrokken was. De uitslag ook

van deze onderneming was allergunstigst. _Naar_ verbrandde een groot

Negerdorp, maakte een aantal gevangenen, waaronder zich zekere Corydon,

de belhamel der opstandelingen, bevond, en werd voor zijn manmoedig

bedrijf door den Raad met een aanzienlijk geschenk begiftigd." See also

Dr. Kayserling, _l. c._, p. 209: "Im Verein mit dem obersten Rijsdorp

bekriegte Naar die noch immer Verheerung anrichtenden Neger. Er

verbrannte eine ihrer groessten Doerfer, nahm ihren Häuptling gefangen

und wurde wegen seiner an den Tag gelegten Tapferkeit ansehnlich

belohnt."

[91] See the _Essai Historique sur la Colonie de Surinam_, etc.,

(Paramaribo, 1788; Dutch version, Amsterdam, 1791), Vol. I, p. 123. Of

this rare and valuable work, which was called forth by the writings

of Dohm on the _Emancipation of the Jews_, only one copy (in the

British Museum) is known to be in existence. The writer of these lines

is having the volumes copied in view of his _History of the Jews in

Surinam_. See for further references his paper in the _P. A. J. H.

S._, No. 3, pp. 126-30. It is worthy of mention that this is the

_first_ work published in Paramaribo.

[92] Cf. Rev. E. M. Myers' _Centurial_ (New York, 1890), p. 117, _ad

ann._ 1750.

[93] Cp. _Essai Historique sur la Colonie de Surinam_, etc.

(Paramaribo, 1788), Vol. I, pp. 98, 99; Koenen, _l. c._, pp. 299,

300 gives a graphic account: "Zoodanige belooning, de eerzucht ook

van den nog jeugdigen _Isaac Nassy_ prikkelende, berokkende dezen

moedigen jongeling zijn ondergang. Naijverig op de onderscheiding, door

zijnen geloofsgenoot verworven, en wanende, dat de Boschnegers tegen

een' geregelden aanval geen moed noch kracht wisten over te stellen,

verzamelt hij in haast een twaalftal zijner vrienden, wapent hunne

beste slaven en de zijnen, voorziet zich met een onbeduidenden voorraad

van krijgsbehoeften en levensmiddelen voor tien of twaalf dagen en

vervolgt alzoo den op de vlucht gedreven vijand. Doch hij stutte op een

veel grooter aantal dan hij berekend had. Eenen tijd lang hielden de

blanken zich nog staande. _Nassy_ leide groote dapperheid aan den dag,

en ofschoon hij een geweerschot in het rechterbeen bekomen had, deed

hij nog groote moeite om zijne lieden te hereenigen en hun zinkenden

moed weder aan te wakkeren. Doch te vergeefs. Hij werd levend door de

Negers gevat, en wreedaardig vermoord. Wellicht zouden zij hem nog het

leven gespaard hebben, ten einde de voldoening te smaken van zich door

een' blanke te laten dienen; maar de wraakzucht, die al te hevig in

hun woesten boezem blaakte, liet hun zelfs deze wreede barmhartigheid

niet toe. Zij verloren echter bij deze gelegenheid een tweetal hunner

opperhoofden, en nog wel twintig gemeenen." See also Kayserling, in

_Monatsschrift_, _l. c._, pp. 209, 210.

[94] Cf. Koenen, _l. c._, p. 300-301: "Den 23sten Mei, 1761, werd er

een vrede met hen gesloten, die thans een einde maakte aan de gewapende

tochten," etc., etc.

[95] See _Essai Historique sur la Colonie de Surinam_, etc., Vol. I, p.

130.

[96] Cf. _Essai Historique_, etc., Vol. I, p. 135; Koenen, _l. c._, p.

301-302.

[97] See Koenen, _l. c._, p. 300: "... De afkeer des verdrukten

Negers was veel grooter voor den Israelitischen meester dan voor den

Christenplanter; en de Jood was harder tegen den armen slaaf, dan zijn

landgenoot van verschillend geloof," etc.

[98] Cf. Koenen, _ibid._, _l. c._, p. 300-301: "... Haasten wij

ons intusschen, tegenover deze treurige bedenkingen de aangenamer

opmerking te maken, dat de volkplanting wegens hare verdediging niet

minder verplichtingen aan hare Joodsche bevolking in die dagen gehad

heeft, dan vroeger wegens de oorbaarmaking harer woeste gronden, of

als het moederland door de herlevendiging van deszelfs handel; en dat

dus de Jood in de kolonien door het beoefenen van den landbouw en het

waarnemen der landsbeveiliging, die verdiensten verworven heeft, die

hem in het Gemeenebest zelve nog schenen te ontbreken."

[99] _Beschrijving van de plechtigheden, nevens de lofdichten en

gebeden uitgesproken op het eerste Jubelfeest van de Synagogue der

Portugeesche Joodsche gemeente, op de Savane in de Colonie Suriname,

genaamd Zegen En Vrede. [Berakha Ve-Shalom] op den 12den van Wijnmaand

1785._ (Amsterdam, Hendrik Willem en Cornelis Dronsberg, 1786). The

volume is described at length in my paper on _Early Jewish Literature

in America_, _P. A. J. H. S._, No. 3, pp. 126-129, where the Hebrew

title is also given.

[100] See the writer's _Literary Gleanings on American Jewish History_,

No. II, in the _Menorah Monthly_ for September, 1895 (Vol. XIX), pp.

149-152.

[101] See S. J. Rudelsom's _Lofzang op den bleyde dag der inhuldiging

van ... J. G. Wichers, gouverneur-generaal over de colonie v. Suriname,

2 Juni, 1785_. The Ms. of this interesting pamphlet will soon be

printed, with other works of Surinam Jews, in the French Jewish

periodical, _Révue des Études Juives_, published in Paris. See also _P.

A. J. H. S._, No. 3, p. 127.

[102] _Plechtigheden, vreugde gezangen en gebeeden in de Hoogd.

Joodsche Synagogue Neve Salom, te Suriname, op d. dag d. inhuldig.

van Sir Charles Green, Gouverneur-Generaal over Suriname, opgesteld en

gezongen d. J. M. De Vries, Voorzanger._ (Paramaribo, 1804.) See also

_P. A. J. H. S._, No. 3, p. 130.

[103] See _Plechtige Vreugde Gezangen, en Gebeden, Verricht in de

Hoogduitsche Israelitische Sinagogue Neve Salom ... te Suriname, ter

gelegenheid, en op den blyden dag der Inhuldiging van Zynen Hoog Edelen

Gestrengen Heer Abraham De Veer, Gouverneur-Generaal der gemelde

kolonie,--Gezongen door den Eerwaarden Heer Tobias Tall._ The Hebrew

title and other particulars are given in the writer's paper, _P. A. J.

H. S._, No. 3, pp. 130-131.

[104] Cf. Dr. Kayserling, _Monatsschrift_, l. c., p. 213.

VI.

EXTRACTS FROM A LETTER OF DAVID EBRON (DATED 1597) TO KING PHILIP II,

GIVING AN ACCOUNT OF HIS DISCOVERIES AND SERVICES TO THE STATE, IN

SOUTH AMERICA.

Among the numerous letters, documents and registers of the Albaic

archives,[105] which bear special reference to the discovery

and colonization of America, is particularly noticeable the

culture-historic, perhaps valuable memorial address of DAVID EBRON

from Constantine, Algeria (dated December 9th, 1597), to the Emperor,

Philip II. The writer introduces himself in the preliminary note as an

Israelite, who, at a tender age, fled to Africa, and rendered important

services to the King of India and other personages of rank in various

sections of Africa.

He enumerates many items of surprising significance, apparently

anxious to array them as an overwhelming evidence of his abilities and

reliability, and eager to impress upon the august reader the great

amount of gratitude due him for his achievements. He prepared accurate

sketches of distant regions and established settlements, dependent upon

his generous bounty; he discovered countries and conquered them, and

whatsoever had been attempted in Santa Marta, South America, within the

last five years, may be safely attributed to his energetic activity and

perseverance. Thence he repaired by land to Peru, and enlisted in the

service of the monarch in Huancabelica. The last remarkable harvest in

quicksilver, which was so advantageous to the king, was chiefly due

to his judicious management. By careful husbanding of material and

laudable zeal he was instrumental in not only saving sixty and some

odd thousand pesos (!) involved in the annual transportation of small

fleets from Lima and Panama but equally as much by causing galleys to

be constructed there.

Through the personal malice and mean manoeuvers of two officials, the

well-merited reward for the last mentioned benefits was withheld from

him. "But," affirms the abused victim of ingratitude with a dignified

emphasis, which seemed to restore his confidence, "my accomplishments

in this regard may easily be ascertained by application to Gutierrez

Florez, the Indian minister of commerce in Seville."

"I do not bring these facts to your notice," continues the

self-vindicator in haughty terms, "in order to obtain reward from your

Majesty, but that your serene highness might perceive how zealously

and indefatigably, I, a _secret Hebrew_,[106] travelled everywhere,

despite harassing circumstances, obstacles end even imminent perils,

and have forsaken your realm out of pure fear to die outside of my

faith, which, according to my conception is the only true creed

appointed by the Almighty, the Creator of heaven, sun, moon, sea and

all things therein, you, gracious Sire included. I do not revive these

recollections in order to deplore my ill-fortune or petition for the

proper remuneration and recognition denied me for the various favors

rendered, for such great and weighty benefits I am yet in a position to

offer from here, without necessitating my residence there; only out of

simple attachment to your royal highness, whom I desire to serve and in

order that the memory of this Israelite and his faithful acts be not

wholly eradicated from your heart, I am quite satisfied to continue

the diligent execution of projects confided to my trust. O, would it

please the Heavenly Father, that the Jews in your dominion could enjoy

the same liberties and privileges accorded to them by the exemplary

toleration of the Pope in Rome, Venice, Milan, Naples, in the whole of

Apulia, Ragusa, Florence, Pisa, Ferrara, Mantova and Italy and _here in

Constantine_ and the Barbary States.

Would that they were permitted to migrate from one portion of your

realm to the other and live under the same circumstances as elsewhere.

Then I would not resign from the office I so loyally occupied, and

your countries would considerably increase in commercial opulence--it

is inconceivable why your Grace should not participate in the profits

reaped by others--then your armies, military exploits and campaigns

against Lutherans, heretics and other enemies would be much more

successful than they have been heretofore.

"And as regards the Spanish Inquisition against the Jews,"[107]

further declares this remarkable champion of the Mosaic faith, "I

have absolutely no objection to urge, if it is directed against such

as voluntarily embrace Christianity and secretly profess the ancient

religion." He calls the King's attention to the fact that within two

months he could at command transport 200,000 pesos cash money into the

state treasury without injuring anyone; in a similar manner he is able

in one single day, whenever the King willed it, to obtain more than one

million pieces of gold from Santa Fe in the new kingdom of Granada.

Other treasures are spoken of as accessible to the all-conquering

genius of _David Ebron_, and obtainable by him for the King, whom he

is intent on reconciling to his Jewish subjects. His eloquence reaches

the fever heat of indignation, however, when he alludes to the thievish

officials in the King's employ. "What a pity, your Majesty, that so

much money is stolen in India and Spain. I could aggravate myself to

death when I contemplate upon the mass of wealth wrongfully acquired

by your representatives and ministers. Were I to enumerate all the

outrageous robberies committed against you, O mighty Sovereign, in

Seville, and apprise you of the doings of that infamous horde there

stationed, and admitted into your court! ... O lips, if only you

would divulge the secrets which oppress the heart! O tongue! why not

reveal what you know and feel?" In concluding his remarks, he places

himself at the disposal of the government as confidential agent in the

affairs of Portugal, the marriage of the Oranian, and similar matters,

and enjoins upon the King to communicate with him under the seal of

strictest privacy, should he require his co-operation or assistance at

any future time. "The God of Abraham, Isaac and Jacob," says he, "who

created the universe, protect and exalt your Majesty and inspire you

to deal leniently and indulgently with your Hebrews, whom God never

totally ignores or forgets, but inflicts with penalties and disasters

only to try their fortitude and allegiance!"

This quite forgotten explorer and financier, whose eloquent plea in

behalf of his race can not fail to appeal to every one, and whose only

demand for the enormous service rendered to his king is more tolerance

toward his people, deserves an honorable place in the annals of

American Jewish History as a loyal, patriotic subject.

VII.

ENTERPRISE AND INFLUENCE OF THE GRADIS FAMILY IN THE WEST INDIES, AND

DURING THE CANADIAN WARS.

This is not to be a series of biographical sketches on the Rothschilds

of the Eighteenth Century, for neither the space nor the scope of this

work would permit of such an elaborate history. This chapter aims

merely to set forth the political prominence attained by the family

of Gradis,[108] to whose hands the fortunes of two continents were

entrusted, and whose labors of love and patriotic services during the

war-times of France in America, deserve to be chronicled in our annals.

Reserving the elaboration of the family's antecedents, and other

interesting particulars for another large paper on the _History of the

Jews in Martinique_--the seat of their chief activity--we shall here

detail those facts which concern our topic the most.

We may begin with _David Gradis_, who, in 1731, was naturalized in

Bordeaux,[109] and who died in 1751. Already in 1696 he founded the

great mercantile house which had commercial connections with England,

Holland, Paris, southern France and the West Indies. The exports were

linen, wine and alcohol. In the year 1715, David Gradis tided over the

financial crisis under Louis XIV., after paying a draft of 150,000

francs, which his house endorsed. In fact the hard times did not

affect him much, for we know that only two years after he conducted

all the transatlantic commerce. He fitted out three ships, one bound

for Cayenne and two for the Island of Martinique (or _Martinico_).

His cargo consisted of wine, alcohol, meal and pickled meat, which

he exchanged for sugar and indigo in the West Indian ports. Another

money-crisis in 1719, passed without materially injuring his prospects,

although he lost heavily. In spite of it, however, he again undertook

foreign expeditions and was, as before, successful. In 1724, his

business expanded to such an extent that he opened a branch on the

island of St. Domingo. His name and fame grew in popularity and

opulence, and French America was glad to acknowledge the enterprise

of this energetic man who passed under the name of _the Portuguese

Merchant_. And, although Jews were not tolerated in the French

colonies, by the stern and scheming Jesuits, as we shall have ample

occasion to show elsewhere, the government was constrained to overlook

his origin and belief, in view of his vast influence and commercial

importance. So universal was the esteem felt for the house of David

Gradis that when his son Samuel, who conducted the interests of the

business in St. Pierre, Martinique, died there in 1732, his remains

were interred in the garden of the _frères de la Charité_, and masses

were held in the cloisters for the repose of his soul. True, the monks

dared not erect a monument to mark the spot. The lieutenant of the

colony urged in argument of their expulsion the fact that were any of

the members of the house of Gradis, there established, to die, their

property would have to be confiscated, for Jews were not permitted to

have possessions. Nevertheless he shut his eyes on their prolonged

residence on the island. Abraham, eldest son of David Gradis, succeeded

his father as senior member of the firm, of which he was previously

a partner. He achieved even more fame than his predecessor. Endowed

with wonderful ability and speculative genius, he also controlled the

trade of France with the West Indies. He received important official

contracts from the government; became intimate with personages of the

highest political rank; obtained the protection and friendship of M.

Maurepas, the confidant of Louis XVI., and added much to the glory

and renown of the house of "_David Gradis, et fils_." His extensive

correspondence with the greatest men of the reign of Louis XV. and

XVI., is still extant.

Through the friends who were influential in his behalf at court, his

ships were fitted out at the cost of the government, and this gave him

further opportunity to enlarge his business connections. Nor was he

ungrateful for these privileges and for the consideration shown him

by his royal patron. Thus we hear of remarkable exploits undertaken

in behalf of his country. In the wars between England and France for

the possession of Canada, he displayed extraordinary activity. In

order to expedite matters, he fitted out ships to Canada, although

the insurance on the cargo, because of the war then pending, was most

exorbitant. If his freight vessels were captured by the armed cruisers

of the enemy, he built and replenished new ones, without caring for

losses thus incurred for France. In 1748, he organized the society of

Canada, under the auspices of the government, in order to test the

possibilities of the land, and thereby again widened the sphere of his

mercantile activity. Important missions were entrusted to him. His

ships carried valuable cargo (presumably military ammunition, etc.),

always at the expense of the firm. He even erected magazines in Quebec.

Later on the government defrayed these costs, but _David Gradis et

fils_ had no little share in the success of these projects.

After his father's death in 1751, Abraham Gradis' financial interests

were still more extended. To give an idea of the scope of his

commercial activity we will cast a momentary glance into the private

accounts of the firm. In 1758, the commerce of the house with the

French colonies alone, amounted to 2,369,326 francs. In the following

year, the firm received the commission to forward 4500 tons of goods

and ammunition for the French troops in Canada. Twelve ships, among

them _eight of his own_ were called into service for the purpose. From

1759 to 1763, when Canada ceased to be a French possession, the export

trade of the firm of Gradis was worth _nine million francs_. These

merchant vessels, on account of the war, had to be manned by a goodly

company of soldiers, who had frequent occasion to defend themselves

from attacks on the sea, and saved quite often the honor of their flag

by their fearlessness and bravery.

During the struggle between England and France for the occupation of

Canada, the house of Gradis dispatched thither many heavily laden ships

at the order and expense of the French Government, which was their

debtor to the amount of several millions on more than one occasion. Of

course these obligations could not be liquidated for some time. Gradis

& Co.'s drafts were not promptly paid, for France was impoverished by

the American wars and had no means at her disposal. Although these

noble financiers suffered heavy losses from the capture and detention

of richly cargoed vessels sent out in the name of France, they did not

lose faith and preserved their balance with a skill and energy which is

remarkable. Far from fearing to sacrifice too much for the fatherland,

they strove more and more to merit the good will and esteem of the king

and the aristocracy. It was indeed a work of charity and patriotism on

their part to ransom French captives.[110] Abraham Gradis, we are told,

authorized an influential business friend in London, to supply the

captains and commanders held as prisoners in England with everything

necessary to ease and comfort their condition.[111]

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