THE LAND, 1917

I

If once more through ingenuity, courage, and good luck we find the

submarine menace "well in hand," and go to sleep again--if we reach the

end of the war without having experienced any sharp starvation, and go

our ways to trade, to eat, and forget--What then? It is about twenty

years since the first submarine could navigate--and about seventeen

since flying became practicable. There are a good many years yet before

the world, and numberless developments in front of these new

accomplishments. Hundreds of miles are going to be what tens are now;

thousands of machines will take the place of hundreds.

We have ceased to live on an island in any save a technically

geographical sense, and the sooner we make up our minds to the fact, the

better. If in the future we act as we have in the past--rather the habit

of this country--I can imagine that in fifteen years' time or so we

shall be well enough prepared against war of the same magnitude and

nature as this war, and that the country which attacks us will launch an

assault against defences as many years out of date.

I can imagine a war starting and well-nigh ending at once, by a quiet

and simultaneous sinking, from under water and from the air, of most

British ships, in port or at sea. I can imagine little standardised

submarines surreptitiously prepared by the thousand, and tens of

thousands of the enemy population equipped with flying machines,

instructed in flying as part of their ordinary civil life, and ready to

serve their country at a moment's notice, by taking a little flight and

dropping a little charge of an explosive many times more destructive

than any in use now. The agility of submarines and flying machines will

grow almost indefinitely. And even if we carry our commerce under the

sea instead of on the surface, we shall not be guaranteed against attack

by air. The air menace is, in fact, infinitely greater than that from

under water. I can imagine all shipping in port, the Houses of

Parliament, the Bank of England, most commercial buildings of

importance, and every national granary wrecked or fired in a single

night, on a declaration of war springing out of the blue. The only

things I cannot imagine wrecked or fired are the British character and

the good soil of Britain.

These are sinister suggestions, but there is really no end to what might

now be done to us by any country which deliberately set its own

interests and safety above all considerations of international right,

especially if such country were moved to the soul by longing for

revenge, and believed success certain. After this world-tragedy let us

hope nations may have a little sense, less of that ghastly provincialism

whence this war sprang; that no nation may teach in its schools that it

is God's own people, entitled to hack through, without consideration of

others; that professors may be no longer blind to all sense of

proportion; Emperors things of the past; diplomacy open and responsible;

a real Court of Nations at work; Military Chiefs unable to stampede a

situation; journalists obliged to sign their names and held accountable

for inflammatory writings. Let us hope, and let us by every means

endeavour to bring about this better state of the world. But there is

many a slip between cup and lip; there is also such a thing as hatred.

And to rely blindly on a peace which, at the best, must take a long time

to prove its reality, is to put our heads again under our wings. Once

bit, twice shy. We shall make a better world the quicker if we try

realism for a little.

Britain's situation is now absurdly weak, without and within. And its

weakness is due to one main cause--_the fact that we do not grow our own

food_. To get the better of submarines in this war will make no

difference to our future situation. A little peaceful study and

development of submarines and aircraft will antiquate our present

antidotes. You cannot chain air and the deeps to war uses and think you

have done with their devilish possibilities a score of years afterwards

because for the moment the submarine menace or the air menace is "well

in hand."

At the end of the war I suppose the Channel Tunnel will be made. And

quite time too! But even that will not help us. We get no food from

Europe, and never shall again. Not even by linking ourselves to Europe

can we place ourselves in security from Europe. Faith may remove

mountains, but it will not remove Britain to the centre of the Atlantic.

Here we shall remain, every year nearer and more accessible to secret

and deadly attack.

The next war, if there be one--which Man forbid--may be fought without

the use of a single big ship or a single infantryman. It may begin,

instead of ending, by being a war of starvation; it may start, as it

were, where it leaves off this time. And the only way of making even

reasonably safe is to grow our own food. If for years to come we have to

supplement by State granaries, they must be placed underground; not even

there will they be too secure. Unless we grow our own food after this

war we shall be the only great country which does not, and a constant

temptation to any foe. To be self-sufficing will be the first precaution

taken by our present enemies, in order that blockade may no longer be a

weapon in our hands, so far as _their_ necessary food is concerned.

Whatever arrangements the world makes after the war to control the

conduct of nations in the future, the internal activities of those

nations will remain unfettered, capable of deadly shaping and plausible

disguise in the hands of able and damnable schemers.

The submarine menace of the present is merely awkward, and no doubt

surmountable--it is nothing to the submarine-_cum_-air menace of peace

time a few years hence. _It will be impossible to guard against surprise

under the new conditions._ If we do not grow our own food, we could be

knocked out of time in the first round.

But besides the danger from overseas, we have an inland danger to our

future just as formidable--the desertion of our countryside and the

town-blight which is its corollary.

Despair seizes on one reading that we should cope with the danger of the

future by new cottages, better instruction to farmers, better kinds of

manure and seed, encouragement to co-operative societies, a cheerful

spirit, and the storage of two to three years' supply of grain.

Excellent and necessary, in their small ways--they are a mere stone to

the bread we need.

In that programme and the speech which put it forward I see insufficient

grasp of the outer peril and hardly any of the gradual destruction with

which our overwhelming town life threatens us; not one allusion to the

physical and moral welfare of our race, except this: "That boys should

be in touch with country life and country tastes is of first importance,

and that their elementary education should be given in terms of country

things is also of enormous importance." That is all, and it shows how

far we have got from reality, and how difficult it will be to get

back; for the speaker was once Minister for Agriculture.

Our justifications for not continuing to feed ourselves were: Pursuit of

wealth, command of the sea, island position. Whatever happens in this

war, we have lost the last two in all but a superficial sense. Let us

see whether the first is sufficient justification for perseverance in a

mode of life which has brought us to an ugly pass.

Our wonderful industrialism began about 1766, and changed us from

exporting between the years 1732 and 1766 11,250,000 quarters of wheat

to importing 7,500,000 quarters between the years 1767 and 1801. In one

hundred and fifty years it has brought us to the state of importing more

than three-quarters of our wheat, and more than half our total food.

Whereas in 1688 (figures of Gregory and Davenant) about four-fifths of

the population of England was rural, in 1911 only about two-ninths was

rural. This transformation has given us great wealth, extremely

ill-distributed; plastered our country with scores of busy, populous,

and hideous towns; given us a merchant fleet which before the war had a

gross tonnage of over 20,000,000, or not far short of half the world's

shipping. It has, or had, fixed in us the genteel habit of eating very

doubtfully nutritious white bread made of the huskless flour of wheat;

reduced the acreage of arable land in the United Kingdom from its

already insufficient maximum of 23,000,000 acres to its 1914 figure of

19,000,000 acres; made England, all but its towns, look very like a

pleasure garden; and driven two shibboleths deep into our minds, "All

for wealth" and "Hands off the food of the people."

All these "good" results have had certain complementary disadvantages,

some of which we have just seen, some of which have long been seen.

Of these last, let me first take a small sentimental disadvantage. We

have become more parasitic by far than any other nation. To eat we have

to buy with our manufactures an overwhelming proportion of our vital

foods. The blood in our veins is sucked from foreign bodies, in return

for the clothing we give them--not a very self-respecting thought. We

have a green and fertile country, and round it a prolific sea. Our

country, if we will, can produce, with its seas, all the food we need to

eat. We know that quite well, but we elect to be nourished on foreign

stuff, because we are a practical people and prefer shekels to

sentiment. We do not mind being parasitic. Taking no interest nationally

in the growth of food, we take no interest nationally in the cooking of

it; the two accomplishments subtly hang together. Pride in the food

capacity, the corn and wine and oil, of their country has made the

cooking of the French the most appetising and nourishing in the world.

The French do cook: we open tins. The French preserve the juices of

their home-grown food: we have no juices to preserve. The life of our

poorer classes is miserably stunted of essential salts and savours. They

throw away skins, refuse husks, make no soups, prefer pickle to genuine

flavour. But home-grown produce really is more nourishing than tinned

and pickled and frozen foods. If we honestly feed ourselves we shall not

again demand the old genteel flavourless white bread without husk or

body in it; we shall eat wholemeal bread, and take to that salutary

substance, oatmeal, which, if I mistake not, has much to say in making

the Scots the tallest and boniest race in Europe.

Now for a far more poignant disadvantage. We have become tied up in

teeming congeries, to which we have grown so used that we are no longer

able to see the blight they have brought on us. Our great industrial

towns, sixty odd in England alone, with a population of 15,000,000 to

16,000,000, are our glory, our pride, and the main source of our wealth.

They are the growth, roughly speaking, of five generations. They began

at a time when social science was unknown, spread and grew in unchecked

riot of individual moneymaking, till they are the nightmare of social

reformers, and the despair of all lovers of beauty. They have mastered

us so utterly, morally and physically, that we regard them and their

results as matter of course. They _are_ public opinion, so that for the

battle against town-blight there is no driving force. They paralyse the

imaginations of our politicians because their voting power is so

enormous, their commercial interests are so huge, and the food

necessities of their populations seem so paramount.

I once bewailed the physique of our towns to one of our most cultivated

and prominent Conservative statesmen. He did not agree. He thought that

probably physique was on the up-grade. This commonly held belief is based

on statistics of longevity and sanitation. But the same superior

sanitation and science applied to a rural population would have

lengthened the lives of a much finer and better-looking stock. Here are

some figures: Out of 1,650 passers-by, women and men, observed in

perhaps the "best" district of London--St. James's Park, Trafalgar

Square, Westminster Bridge, and Piccadilly--in May of this year, only

310 had any pretensions to not being very plain or definitely ugly-not

one in five. And out of that 310 only eleven had what might be called

real beauty. Out of 120 British soldiers observed round Charing Cross,

sixty--just one-half--passed the same standard. But out of seventy-two

Australian soldiers, fifty-four, or three-quarters, passed, and several

had real beauty. Out of 120 men, women, and children taken at random in

a remote country village (five miles from any town, and eleven miles

from any town of 10,000 inhabitants) ninety--or just three-quarters

also--pass this same standard of looks. It is significant that the

average here is the same as the average among Australian soldiers, who,

though of British stock, come from a country as yet unaffected by town

life. You ask, of course, what standard is this? A standard which covers

just the very rudiments of proportion and comeliness. People in small

country towns, I admit, have little or no more beauty than people in

large towns. This is curious, but may be due to too much inbreeding.

The first counter to conclusions drawn from such figures is obviously:

"The English are an ugly people." I said that to a learned and æsthetic

friend when I came back from France last spring. He started, and then

remarked: "Oh, well; not as ugly as the French, anyway." A great error;

much plainer if you take _the bulk, and not the pick_, of the population

in both countries. It may not be fair to attribute French superiority in

looks entirely to the facts that they grow nearly all their own food

(and cook it well), and had in 1906 four-sevenths of their population in

the country as against our own two-ninths in 1911, because there is the

considerable matter of climate. But when you get so high a proportion of

comeliness in _remote_ country districts in England, it _is_ fair to

assume that climate does not account for anything like all the

difference. I do not believe that the English are naturally an ugly

people. The best English type is perhaps the handsomest in the world.

The physique and looks of the richer classes are as notoriously better

than those of the poorer classes as the physique and looks of the remote

country are superior to those of crowded towns. Where conditions are

free from cramp, poor air, poor food, and _herd-life_, English physique

quite holds its own with that of other nations.

We do not realise the great deterioration of our stock, the squashed-in,

stunted, disproportionate, commonised look of the bulk of our people,

because, as we take our walks abroad, we note only faces and figures

which strike us as good-looking; the rest pass unremarked. Ugliness has

become a matter of course. There is no reason, save town life, why this

should be so. But what does it matter if we _have_ become ugly? We work

well, make money, and have lots of moral qualities. A fair inside is

better than a fair outside. I do think that we are in many ways a very

wonderful people; and our townsfolk not the least wonderful. But that is

all the more reason for trying to preserve our physique.

Granted that an expressive face, with interest in life stamped on it, is

better than "chocolate box" or "barber's block" good looks, that agility

and strength are better than symmetry without agility and strength; the

trouble is that there is no interest stamped on so many of our faces,

no agility or strength in so many of our limbs. If there were, those

faces and limbs would pass my standard. The old Greek cult of the body

was not to be despised. I defy even the most rigid Puritans to prove

that a satisfactory moral condition can go on within an exterior which

exhibits no signs of a live, able, and serene existence. By living on

its nerves, overworking its body, starving its normal aspirations for

fresh air, good food, sunlight, and a modicum of solitude, a country can

get a great deal out of itself, a terrific lot of wealth, in three or

four generations; but it is living on its capital, physically speaking.

This is precisely what we show every sign of doing; and partly what I

mean by "town-blight."

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