III

The third act shows the scene, a high rocky peak rising from among

great pine-trees, where the Valkyries assemble for their return

together to the hall of Wotan. On the clouds they come riding, each

with a dead warrior laid across her steed. Over the neighing and

hoof-beats, the music develops of a lightly thundering cavalry-charge,

suggestive of the rocking in the saddle of horsemen borne over

billowing expanses--glorious with the glory of the hosts which

fancy sees among the crimson and gold banners of the sunset. The

eight are at last arrived; their war-cries, their hard laughter,

and the shrill neighing of the battle-steeds mingle in harsh harmony.

The shrieks of an autumn gale, exulting in its freedom to drive

the waves mountain-high and scatter all the leaves of the forest,

have the same quality of wildness and force and glee. The

steel-corseleted figures clustered on the peak make one think a

little of gleaming dragon-flies seen in summer, swarming as they

do around some point of mysterious interest. The laughter of the

Valkyries is for grim jests they exchange over the conduct of their

horses, who fall to fighting with one another, because the dead

warriors on their backs were enemies in life. Brünnhilde only is

wanting, to complete their number, but they dare not start for

Walhalla without her, lest Walvater, not seeing his favourite,

should receive them with a frown. They are amazed, when they finally

see her coming, to descry on the back of her horse no warrior, but

a woman--amazed, likewise, at the wild speed of Grane's flight,

and to see him stagger and drop on reaching the goal. They hurry

to Brünnhilde's assistance. She comes in, breathless with terror

and haste, supporting Sieglinde. Wotan, she informs the wondering

sisters, is hot in pursuit of her. She begs one of them to keep

lookout for him from the top of the peak. The black storm-cloud on

which he rides is perceived sweeping toward them from the north.

To the questioning Valkyries Brünnhilde gives in quick outline

the story of her disobedience, and implores their help to save

Sieglinde,--for the Wälsungen all Wotan has threatened with destruction.

She conjures them, too, to conceal herself, who has not the hardihood

to face her father in the extremity of his indignation. But the

sisters are appalled at the revelation of her misdeed, and no less

at the suggestion that they should join in her act of rebellion.

Her prayer for the loan of one of their horses on which the woman

may escape, meets with obtuse looks, headshakes, uncompromising

denial. She is appealing urgently, hurriedly, to one after the

other, when Sieglinde who, stony, death-struck, dazed with grief,

has appeared unconscious, up to this moment, of all taking place

around her, stops her, stating dully that there is no need to trouble

about her, since her only wish is to die. She indeed reproaches

Brünnhilde for her care, and bids her now, if she is not to curse

her for their flight, to end her life by a thrust of the sword. In

the next moment the face of this same woman sheds the very radiance

of joy: the Valkyrie has revealed to her that of her a Wälsung shall

be born. Then, oh, "Save me, you valiant one!" she cries. "Save

my child! Protect me, you maidens, with your mightiest protection!

Save me! Save the mother!" She kneels to them. The cool-blooded

spinsters are moved by this, but not to the point of braving Wotan's

ire. "Then fly in haste, and fly alone!" Brünnhilde with sudden

resolve bids Sieglinde: "I will remain behind and draw upon me,

delaying him, Wotan's anger." "In what direction shall I go?" asks

the woman eagerly. Eastward, one of the sisters tells her, lies a

forest. Fafner there, in the shape of a dragon, guards the treasure

of the Nibelungen. An unsuitable place for a helpless woman, yet

one where she will be safe from Wotan, for the god, it has been

observed, shuns it. "Away then to eastward," Brünnhilde instructs

Sieglinde; "with undaunted courage bear every trial. Hunger and

thirst, thorns and stony roads--do you laugh at want and sorrow,

for one thing know, and keep it ever in mind: the most exalted hero

in the world, O woman, shall be born of you!" A great melodious

phrase describes him, the future Siegfried, as if with one magnificent

stroke outlining a form of heroic beauty and valour. Brünnhilde

gives Sieglinde the pieces of Siegmund's sword, gathered up from

the field after the ill-fated encounter. "He who one day shall

swing this sword newly welded together, let him take his name from

me: As Siegfried let him rejoice in victory!" From the soul of

Sieglinde rises a soaring song of gratitude and praise, a song

of purest, highest joy. Her last words to Brünnhilde, as clasping

to her breast the broken sword she hastens away, are, interpreted:

"My gratitude shall one day reward you, smiling at you in human

form!... Farewell! Sieglinde in her woe calls down blessings upon

you!"

The storm-cloud has reached the rock, Wotan's voice is heard:

"Brünnhilde, stand!" At the sound of it, Brünnhilde's heart fails

her; the hearts of the sisters, too, soften. Crowding together on

the rocky peak, they let the culprit cower out of sight among them.

But Wotan is not deceived; he addresses to the hidden daughter such

sharp and searching reproaches that, her fear for herself losing

all importance as these strike her heart, she steps forth from

among the sister-Valkyries and meekly stands before her father,

awaiting condemnation.

"Not I," he speaks, "punish you. Yourself you have framed your

punishment!" And he exposes how by forgetting the whole duty of a

Valkyrie--to deal victory or defeat according to Wotan's decree--she

had made herself in effect no longer a Valkyrie. "No more shall I

send you from Walhalla.... No longer shall you bring warriors to

my hall.... From the tribe of the gods you are cut off, rejected

from the eternal line.... Our tie is severed.... You are banished

from my face!" The sisters break into lamentation. "Upon this mountain

I banish you. In undefended sleep I shall seal you. Let the man

then capture the maid who finds her upon his road and wakes her."

The sisters endeavour to restrain him, pointing out that their

own honour will suffer from such a scandal. He rejects this on

the ground that they have nothing more whatever to do with the

faithless sister. "A husband is to win her feminine favor; masterful

man is henceforth to have her duty. By the fireside she shall sit

and spin, an object of scorn to all beholders!" Brünnhilde drops

at his feet, overwhelmed. Cries of horror and protest break from

the others; he drives them from his presence with the threat of a

similar fate to Brünnhilde's if they do not forthwith depart from

her, and keep afar from the rock where she suffers her sentence.

In a confusion of terror, which is not without the slightest point

of humour, the strong girls flee like leaves in the blast before

Wotan's menace,--and Brünnhilde is left alone to plead her poor

cause with the stern incensed father.

She conjures him first to silence his anger, and define to her

the dark fault which has impelled him to reject the most loyal

of his children. "I carried out your order," she protests. "Did

I order you to fight for the Wälsung?" he inquires. "You did,"

she reminds him. "But I took back my instructions." "When Fricka

had estranged you from your own mind.... Not wise am I, but this

one thing I knew, that the Wälsung was dear to you. I was aware of

the conflict which compelled you to turn from the remembrance of

this.... I kept in sight for you that which, painfully divided in

feeling, you must turn your back upon. Thus it was that I saw what

you could not see. I saw Siegmund. I stood before him announcing

death. I met his eye, I heard his voice, I apprehended the hero's

ineffable distress.... I witnessed that which struck the heart

in my bosom with awe and trembling. Timid and wondering I stood

before him, in shame. I could think only how I might serve him....

And confidently counting upon an intimate understanding of him who

had bred that love in my heart,--of that will which had attached

me to the Wälsung,--I disobeyed your command!"

Wotan, in meeting this, shows how he is not merely a father dealing

with a disobedient child, but a man in strife with himself, with

his own will which has betrayed him into following affection,

inclination, when duty called for an opposite course. "If thy right

hand offend thee, cut if off and cast it from thee." Brünnhilde

is to Wotan that offending flesh and blood, and the safety of the

future depends, it seems, upon his breaking his own heart by cutting

her off from himself. She has done what his heart would have had

him do; but for interests whose claim upon him is in his estimation

greater than that of affection (_einer Welt zu Liebe_: for the sake

of a world), he had elected not to follow his heart's impulse. And

this delinquent, daughter at once and his own will, must not only

be punished for the example of all the disobedient, but cut off

from himself, to provide absolutely against any possible repetition

of the so lovable and forgivable offence.

Brünnhilde, when she has heard him out, has no word further of

argument or defence, but acquiesces with sad submissiveness. "Certainly

the foolish maiden is no fit helpmate for you, who, confused by

your amazing counsel, did not understand your mind, when her own

mind prompted one thing only: to love that which you loved!" She

accepts the punishment as just, only: "If you are to sever that

which was bound together," she pleads, "to keep apart from yourself

the very half of yourself, that I was once completely one with

you, O god, forget it not! Your immortal part you cannot wish to

dishonour. You cannot intend an ignominy which involves you....

Yourself you would be degraded, if you gave me over to insult!"

"You followed, light of heart, the call of love," Wotan replies

unconcedingly: "follow now him whom you must love!" "If I must

depart from Walhalla, if I am to be your companion and servant

no more," Brünnhilde pressingly continues, "if my obedience is

to be given to masterful man, not of a coward and braggart let

me be the prize! Let him not be worthless who shall win me!" "You

cut yourself off from Walvater," he repulses her; "he cannot choose

for you!" "A noble generation there is, having its origin in you--"

Brünnhilde suggests, still unquelled, the point is so vital to her;

"the most admirable of heroes, I know it, is to spring from the

line of the Wälsungen...." "Not a word of the Wälsungen!" Wotan

fiercely interrupts. "When I severed from you, I severed from them.

Doomed to destruction is that line!" Sieglinde has been saved,

Brünnhilde informs him, who shall give birth to the Wälsung of

whom she speaks. Wotan sternly silences her: let her not seek to

shake his firmness. He cannot choose for her! He has loitered too

long already. He cannot stop to consider what her wishes are, nothing

further has he to do with her but to see his sentence executed.

What has he devised for her punishment, she asks.

He repeats his earlier sentence: "In deep sleep I shall seal you.

He who awakes the defenceless sleeper, shall have her to wife."

Brünnhilde falls on her knees to him. "If I am to be bound in fast

sleep, an easy prey to the most ignoble of men, this one prayer

you shall grant which a noble terror lifts to you: Let the sleeper

be protected by a barrier of fright-inspiring things, that only

a fearless and great-hearted hero may be able to reach me on my

mountain-peak!" "Too much you demand! Too much of favour!" She

clasps his knees, and with the wildest inspiration of terror: "This

one prayer you must--must listen to! At your command let a great

fire spring up. Let the summit be surrounded by fierce flames,

whose tongues shall lick up and whose teeth shall devour any caitiff

venturing near to the formidable place!" So is her whole soul heard

to cry aloud in this prayer, as she pleads for so much more than her

life, that all by which Wotan had fortified himself against her,

and which had been subjected to an assault so prolonged, suddenly

gives way, his weary heart is pierced. Overcome by emotion, he

lifts her to her feet; he gazes long into her eyes, reading her

soul there,--then amply, fully, with the whole of his overflowing

heart, grants her prayer: "Farewell, O dauntless, glorious child!

Holy pride of my heart, farewell! Farewell! Farewell! If I must

shun you, if I am never more fondly to greet you, if you are no

more to ride at my side, or reach me the cup of mead; if I am to

lose you whom I so have loved, O laughing joy of my eyes--a bridal

bonfire shall blaze for you such as never yet blazed for a bride! A

flaming barrier shall girdle the rock; with burning terror-signals

it shall frighten away the coward. The fainthearted shall keep afar

from Brünnhilde's rock. That one alone shall win the bride, who

is freer than I--the god!" In a speechless ecstasy of gratitude,

Brünnhilde sinks on his breast, and he holds her long silently

clasped, while there floats heavenward as if the very voice of

their relieved, pacified, uplifted hearts. Supporting her in his

arms, gazing tenderly in her upturned face, he takes his last leave

of her. There is a passage in Wotan's farewell which seems to contain,

compressed into it, all the yearning ache of all farewells, with

all the sweetness of the love which makes parting bitter. "For the

last time.... Farewell.... The last kiss...." These words occur

upon it. The motif it seems of the tragedy of last times; one wonders

could custom ever so harden him to it that he should feel no clutch

at the heart in hearing it. "For the last time I appease myself with

the last kiss of farewell.... Upon a happier mortal the star of

your eye shall beam. Upon the unhappy Immortal it must, in parting,

close. For thus does the god turn away from you, thus does he kiss

away your divinity!" He presses a long kiss upon each of her eyes,

and the first languor of sleep falling at once upon her, she leans,

without strength, against him. He supports her to a mossy knoll

beneath a spreading pine-tree, and lays her gently upon it; after

a long brooding look at her face, closes her helmet; after a long

look at her sleeping form, covers it with the great Valkyrie shield;

places her spear beside her, and with a last long sad look at the

slumbering motionless figure, turns away,--having effectually desolated

himself of the three dearest of his children.

Resolutely striding from the sleeper, he summons Loge, and commands

him in his original form of elemental fire to surround the

mountain-summit. At the shock of his spear against the rock, a

flame flashes and rapidly spreads. With his spear Wotan traces

the course the fire is to follow, girdling the peak. Nimbly it

leaps from point to point, till the whole background is fringed

with flame. At Wotan's words, "Let no one who is afraid of my spear

ever break through the fiery barrier!" there falls, prophetic,

across the dream of Brünnhilde's charmed sleep, the great shadow

of the Deliverer, so distant yet in time, Siegfried, who when the

hour came of test was found to fear Wotan's spear as little as

he feared anything else.

With that firm spell placed upon his magnificent and adequate fence,

Wotan departs; and, guarded by the singing flames, which weave

into the rhythm of their bright dance the tenderest of lullabies,

Brünnhilde is left to her long rest.

The Wagnerian Romances · 第 23 / 52 题