Deus Terminus

The practical Roman, stern constructor of roads and codes, when he

needs must worship, loved a deity practical as himself; and in his

parcelling of the known world into plots, saying unto this man, Bide

here, and to that, Sit you down there, he could scarce fail to evolve

the god Terminus: visible witness of possession and dominion, type of

solid facts not to be quibbled away. We Romans of this latter day—so

hailed by others, or complacently christened by ourselves—are Roman in

nothing more than in this; and, as much in the less tangible realms of

thought as in our solid acres, we are fain to set up the statue which

shall proclaim that so much country is explored, marked out, allotted,

and done with; that such and such ramblings and excursions are

practicable and permissible, and all else is exploded, illegal, or

absurd. And in this way we are left with naught but a vague lingering

tradition of the happier days before the advent of the ruthless deity.

The sylvan glories of yonder stretch of woodland renew themselves each

autumn, regal as ever. It is only the old enchantment that is gone;

banished by the matter-of-fact deity, who has stolidly settled exactly

where Lord A.’s shooting ends and Squire B.’s begins. Once, no such

petty limitations fettered the mind. A step into the woodland was a

step over the border—the margin of the material; and then, good-bye to

the modern world of the land-agent and the “Field” advertisement! A

chiming of little bells over your head, and lo! the peregrine, with

eyes like jewels, fluttered through the trees, her jesses catching in

the boughs. ’Twas the favourite of the Princess, the windows of whose

father’s castle already gleamed through the trees, where honours and

favours awaited the adventurous. The white doe sprang away through the

thicket, her snowy flank stained with blood; she made for the enchanted

cot, and for entrance you too had the pass-word. Did you fail on her

traces, nor fox nor mole was too busy to spare a moment for friendly

advice or information. Little hands were stretched to trip you, fairy

gibe and mockery pelted you from every rabbit-hole; and O what Dryads

you have kissed among the leaves, in that brief blissful moment ere

they hardened into tree! ’Tis pity, indeed, that this sort of thing

should have been made to share the suspicion attaching to the poacher;

that the stony stare of the boundary god should confront you at the end

of every green ride and rabbit-run; while the very rabbits themselves

are too disgusted with the altered circumstances to tarry a moment for

so much as to exchange the time of day.

Truly this age is born, like Falstaff, with a white head and something

a round belly: and will none of your jigs and fantasies. The golden era

of princesses is past. For your really virtuous ’prentices there still

remain a merchant’s daughter or two, and a bottle of port o’ Sundays on

the Clapham mahogany. For the rest of us, one or two decent clubs, and

plenty of nice roomy lunatic asylums. “Go spin, you jade, go spin!” is

the one greeting for Imagination. And yet—what a lip the slut has! What

an ankle! Go to: there’s nobody looking; let us lock the door, pull

down the blinds, and write us a merry ballad.

’Tis ungracious, perhaps, to regret what is gone for ever, when so much

is given in return. A humour we have, that is entirely new; and

allotments that shall win back Astræa. Our Labor Program stands for

evidence that the Board School, at least, has done enduring work; and

the useless race of poets is fast dying out. Though we no longer

conjecture what song the Sirens sang, or what name Achilles assumed

when he hid himself among women, yet many a prize (of guineas galore)

awaits the competitor who will stoop, week by week, to more practical

research. “Le monde marche,” as Renan hath it, “vers une sorte

d’americanisme.... Peut-être la vulgarité générale sera-t-elle un jour

la condition du bonheur des élus. Nous n’avons pas le droit d’etre fort

difficiles.” We will be very facile, then, since needs must;

remembering the good old proverb that “scornful dogs eat dirty

puddings.” But, ere we show Terminus the door, at least let us fling

one stone at the shrieking sulphureous houses of damnation erected as

temples in his honour, and dignified with his name! There, ’mid

clangour, dirt, and pestilence of crowding humanity, the very spirit of

worry and unrest sits embodied. The old Roman was not such a bad

fellow. His deity of demarcation at least breathed open air, and knew

the kindly touch of sun and wind. His simple rites were performed amid

flowers and under blue sky, by sunny roads or tranquil waters; and on

this particular altar the sacrifice was ordained to be free from any

stain of gore. Our hour of sacrifice, alas, has not yet come. When it

does—(_et haud procul absit!_)—let the offering be no bloodless one,

but let (for choice) a fat and succulent stationmaster smoke and

crackle on the altar of expiation!

Pagan Papers · 第 12 / 23 题