CHAPTER XXX.

OF THE HILLS OF GOLD THAT ANTS KEEP; AND OF THE FOUR STREAMS THAT

COME FROM TERRESTRIAL PARADISE.

Towards the east of Prester John's land is a good and great isle called

Taprobane, and it is very fruitful; and the king thereof is rich, and is

under the obeisance of Prester John. And there they always make their

king by election. In that isle are two summers and two winters; and men

harvest the corn twice a year; and in all seasons of the year the

gardens are in flower. There dwell good people, and reasonable; and many

Christian men among them, who are so rich that they know not what to do

with their goods. Of old time, when men passed from the land of Prester

John unto that isle, men made ordinance to pass by ship in twenty-three

days or more; but now men pass by ship in seven days. And men may see

the bottom of the sea in many places; for it is not very deep.

Beside that isle, towards the east, are two other isles, one called

Orille, the other Argyte, of which all the land is mines of gold and

silver. And those isles are just where the Red Sea separates from the

Ocean Sea. And in those isles men see no stars so clearly as in other

places; for there appears only one clear star called Canopus. And there

the moon is not seen in all the lunation, except in the second quarter.

In the isle, also, of this Taprobane are great hills of gold, that ants

keep full diligently[415].

And beyond the land, and isles, and deserts of Prester John's lordship,

in going straight towards the east, men find nothing but mountains and

great rocks; and there is the dark region, where no man may see, neither

by day nor night, as they of the country say. And that desert, and that

place of darkness, lasts from this coast unto Terrestrial Paradise,

where Adam, our first father, and Eve were put, who dwelt there but a

little while; and that is towards the east, at the beginning of the

earth. But this is not that east that we call our east, on this half,

where the sun rises to us; for when the sun is east in those parts

towards Terrestrial Paradise, it is then midnight in our parts on this

half, on account of the roundness of the earth, of which I have told you

before; for our Lord God made the earth all round, in the middle of the

firmament. And there have mountains and hills been, and valleys, which

arose only from Noah's flood, that wasted the soft and tender ground,

and fell down into valleys; and the hard earth and the rock remain

mountains, when the soft and tender earth was worn away by the water,

and fell, and became valleys.

Of Paradise I cannot speak properly, for I was not there. It is far

beyond; and I repent not going there, but I was not worthy. But as I

have heard say of wise men beyond, I shall tell you with good will.

Terrestrial Paradise, as wise men say, is the highest place of the

earth; and it is so high that it nearly touches the circle of the moon

there, as the moon makes her turn. For it is so high that the flood of

Noah might not come to it, that would have covered all the earth of the

world all about, and above and beneath, except Paradise. And this

Paradise is inclosed all about with a wall, and men know not whereof it

is; for the wall is covered all over with moss, as it seems; and it

seems not that the wall is natural stone. And that wall stretches from

the south to the north; and it has but one entry, which is closed with

burning fire, so that no man that is mortal dare enter. And in the

highest place of Paradise, exactly in the middle, is a well that casts

out the four streams, which run by divers lands, of which the first is

called Pison, or Ganges, that runs throughout India, or Emlak, in which

river are many precious stones, and much lignum aloes, and much sand of

gold. And the other river is called Nile, or Gyson, which goes through

Ethiopia, and after through Egypt. And the other is called Tigris, which

runs by Assyria, and by Armenia the Great. And the other is called

Euphrates, which runs through Media, Armenia, and Persia. And men there

beyond say that all the sweet waters of the world, above and beneath,

take their beginning from the well of Paradise; and out of that well all

waters come and go. The first river is called Pison, that is, in our

language, Assembly; for many other rivers meet there, and go into that

river. And some call it Ganges, from an Indian king, called Gangeres,

because it ran through his land. And its water is in some places clear,

and in some places troubled; in some places hot, and in some places

cold. The second river is called Nile, or Gyson, for it is always

troubled; and Gyson, in the language of Ethiopia, is to say Trouble, and

in the language of Egypt also. The third river, called Tigris, is as

much as to say, Fast Running; for it runs faster than any of the others.

The fourth river is called Euphrates, that is to say, Well Bearing; for

there grow upon that river corn, fruit, and other goods, in great

plenty.

And you shall understand that no man that is mortal may approach to that

Paradise; for by land no man may go for wild beasts, that are in the

deserts, and for the high mountains, and great huge rocks, that no man

may pass by for the dark places that are there; and by the rivers may no

man go, for the water runs so roughly and so sharply, because it comes

down so outrageously from the high places above, that it runs in so

great waves that no ship may row or sail against it; and the water roars

so, and makes so huge a noise, and so great a tempest, that no man may

hear another in the ship, though he cried with all the might he could.

Many great lords have assayed with great will, many times, to pass by

those rivers towards Paradise, with full great companies; but they might

not speed in their voyage; and many died for weariness of rowing against

the strong waves; and many of them became blind, and many deaf, for the

noise of the water; and some perished and were lost in the waves; so

that no mortal man may approach to that place without special grace of

God; so that of that place I can tell you no more.

Early Travels in Palestine Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell · 第 30 / 35 章