CHAPTER XXIII.

OF THE LAW AND CUSTOMS OF THE TARTARS IN CATHAY; AND HOW MEN DO

WHEN THE EMPEROR SHALL DIE, AND HOW HE SHALL BE CHOSEN.

The people of that country use all long clothes, without furs; and they

are clothed with precious cloths of Tartary, and cloths of gold. And

their clothes are slit at the side, and fastened with silk lace; and

they clothe them also with pilches[399], the hide outside. And they use

neither cap nor hood. And the women go in the same dress as the men; so

that we can hardly distinguish the men from the women, except only that

the women that are married bear upon their heads the token of a man's

foot, in sign that they are under man's foot, and under the subjection

of man. And their wives dwell not together, but each of them by herself;

and the husband may lie with which of them he likes. Each has a separate

house, both man and woman; and their houses are made round with staves,

with a round window above, which gives them light, and also serves for

the escape of smoke. And the roofing of their houses, and the walls, and

the doors, are all of wood.

When they go to war, they take their houses with them upon chariots, as

men do tents or pavilions. They make their fires in the middle of their

houses. And they have a great multitude of all manner of beasts, except

swine, which they do not breed. And they believe in one God, who made

and formed all things; yet they have idols of gold and silver, and of

wood, and of cloth, to which they offer always the first milk of their

beasts, and also of their meats and drinks before they eat. And they

frequently offer horses and beasts. They call the god of nature Yroga.

Their emperor, whatever name he has, they add always to it chan; and,

when I was there, their emperor's name was Thiaut, so that he was called

Thiaut Chan; and his eldest son was called Tossue; and when he shall be

emperor, he shall be called Tossue Chan. And at that time the emperor

had twelve other sons, named Cuncy, Ordii, Chahaday, Buryn, Negu, Nocab,

Cadu, Siban, Cuten, Balacy, Babylan, and Garegan. And of his three

wives, the first and the principal, who was Prester John's daughter, was

named Serioche Chan; and the other Borak Chan; and the other Karanke

Chan.

The people of that country begin all undertakings in the new moon; and

they worship much the moon and the sun, and often kneel towards them.

All the people of the country ride commonly without spurs; but they

carry always a little whip in their hands to urge their horses. And they

hold it for a great sin to cast a knife in the fire, and to draw flesh

out of a pot with a knife, and to smite a horse with the handle of a

whip, or to smite a horse with a bridle, or to break one bone with

another, or to cast milk or any liquor that men may drink upon the

earth, or to take and slay little children; and the greatest sin that

any man may do is to water in their houses that they dwell in. And

whosoever does so, they slay him. And of every one of these sins they

must be shriven by their priests, and pay a great sum of silver for

their penance. The place they have thus defiled must be purified before

any one dare to enter it. And when they have paid their penance, men

make them pass through a fire, or through two, to cleanse them of their

sins. And also when any messenger comes and brings letters, or any

present, to the emperor, he must pass, with the thing that he brings,

through two burning fires, to purge them, that he bring no poison nor

venom, nor any wicked thing, that might be grievance to the lord. And

also, if any man or woman be taken in adultery or fornication, anon they

slay them. The people of that country are all good archers, and shoot

right well, both men and women, as well on horseback, riding, as on

foot, running. And the women do all things, and exercise all manner of

trades and crafts, as of clothes, boots, and other things; and they

drive carts, ploughs, wagons, and chariots; and make houses, and all

manner of things, except bows and arrows, and armour, which are made by

men. And all the women wear breeches, as well as men. All the people of

that country are very obedient to their sovereign, and fight not nor

chide with one another. And there are neither thieves nor robbers in

that country, but every man respects the other; but no man there doth

reverence to strangers, except they are great princes. And they eat

dogs, lions, leopards, mares and foals, asses, rats, and mice; and all

kinds of beasts, great and small, except only swine, and beasts that

were forbidden by the old law. They eat but little bread, except in

courts of great lords; and they have not, in many places, either peas or

beans, nor any other pottage but the broth of the flesh; for they eat

little else but flesh and the broth. And when they have eaten they wipe

their hands upon their skirts; for they use no napkins nor towels,

except before great lords. And when they have eaten, they put their

dishes, unwashed, into the pot or cauldron, with the remnant of the

flesh and broth, till they eat again. The rich men drink milk of mares,

or camels, or of asses, or other beasts. And they are easily made drunk

with milk, or with another drink made of honey and water sodden

together; for in that country is neither wine nor ale. They live full

wretchedly, and eat but once in the day, and that but little, either in

courts or other places. Indeed one man alone, in our country, will eat

more in a day than they will eat in three. And if any foreign messenger

come there to a lord, men make him to eat but once a day, and that very

little.

When they make war they proceed with great prudence, and always do their

best to destroy their enemies. Every man there bears two or three bows,

and great plenty of arrows, and a great axe; and the gentlemen have

short and large spears, very sharp on the one side; and they have plates

and helmets made of cuirbouilli[400]; and their horses' coverings are of

the same. And whoever flies from battle, they slay him. And when they

hold a siege about a castle or town, which is walled and defensible,

they promise them that are within to do all the profit and good, that it

is marvellous to hear; and they grant also to them that are within all

that they will ask them; and after they have surrendered, they slay them

all, and cut off their ears, and they pickle them in vinegar, and

thereof make great service for lords. All their desire, and all their

imagination, is to reduce all countries under their subjection; and they

say that they know well, by their prophecies, that they shall be

overcome by archers; but they know not of what nation, nor of what law,

they shall be who shall overcome them.

When they will make their idols, or an image of any one of their

friends, to have remembrance of him, they always make the image naked,

without any kind of clothing; for they say that in good love there

should be no covering, that man should not love for the fair clothing,

nor for the rich array, but only for the body such as God hath made it.

And you shall understand that it is very perilous to pursue the Tartars

when they fly in battle; for in flying they shoot behind them, and slay

both men and horses. And when they fight, they close together in a body,

so that, if there be twenty thousand men, you would not think there were

ten thousand. They can conquer land of strangers, but they cannot keep

it; for they like better to lie in tents without, than in castles or in

towns. They despise all other people. Amongst them oil of olives is very

dear; for they hold it for a very noble medicine. All the Tartars have

small eyes and little beard, and a paucity of hair. They are false and

traitorous, never keeping their promises. They are a very hardy people,

and able to endure much labour, more than any other people; for they are

accustomed thereto in their own country from youth.

And when any man shall die, they set a spear beside him; and when he

draws towards death, every man flies out of the house till he is dead;

and after that they bury him in the fields. And when the emperor dies,

they place him in a chair in the centre of his tent, with a clean table

before him, covered with a cloth, and thereon flesh and divers viands,

and a cup full of mare's milk. And men put a mare beside him, with her

foal, and a horse saddled and bridled; and they lay upon the horse great

quantities of gold and silver, and they put about him great plenty of

straw, and they make a great and large pit, and, with the tent and all

these other things, they put him in the earth; and they say that when he

shall come into another world, he shall not be without a house, nor

without a horse, nor without gold and silver; and the mare shall give

him milk, and bring him forth more horses, till he be well stored in the

other world; for they believe that, after their death, they shall be

eating and drinking in that other world, and solacing themselves with

their wives, as they did here. And after the emperor is thus interred,

no man shall be so hardy as to speak of him before his friends. Many

cause themselves to be interred privately by night, in wild places, and

the grass put again over the pit, to grow; or they cover the pit with

gravel and sand, that no man shall perceive where the pit is, to the

intent that never after may his friends have mind or remembrance of him.

Then they say that he is ravished into another world, where he is a

greater lord than he was here. And then, after the death of the emperor,

the seven lineages assemble together and choose his eldest son, or the

next after him of his blood; and thus they say to him:—"We will, and we

pray and ordain, that you be our lord and our emperor." And then he

answers, "If you will that I reign over you as lord, each of you do as I

shall command him, either to abide or go; and whomsoever I command to be

slain, that anon he be slain." And they answer all, with one voice,

"Whatsoever you command, it shall be done." Then says the emperor, "Now

understand well that my word from henceforth is sharp and biting as a

sword." After, they set him upon a black steed, and so bring him to a

chair full richly arrayed, and there they crown him. And then all the

cities and good towns send him rich presents, so that at that day he

shall have more than sixty chariots laden with gold and silver, besides

jewels of gold and precious stones, that lords give him, that are beyond

estimation; and also horses and cloths of gold, and camakas, and cloth

of Tartary, that are innumerable.

Early Travels in Palestine Comprising the Narratives of Arculf, Willibald, Bernard, Sæwulf, Sigurd, Benjamin of Tudela, Sir John Maundeville, de la Brocquière, and Maundrell · 第 23 / 35 章