THE DINNER.

During the fashionable season at Langen-Schwalbach, the dinner hour at

all the Saals is one o'clock. From about noon scarcely a stranger is

to be seen; but a few minutes before the bell strikes one, the town

exhibits a picture curious enough, when it is contrasted with the

simple costume of the villagers, and the wild-looking country which

surrounds them. From all the hofs and lodging-houses, a set of demure,

quiet-looking, well-dressed people are suddenly disgorged, who, at

a sort of funeral pace, slowly advance towards the Allee Saal, the

Goldene Kette, the Kaiser Saal, and one or two other houses, _où l'on

dîne_. The ladies are not dressed in bonnets, but in caps, most of

which are quiet; the rest being of those indescribable shapes which are

to be seen in London or Paris. Whether the stiff-stand-up frippery of

bright-red ribands was meant to represent a house on fire, or purgatory

itself--whether those immense white ornaments were intended for reefs

of coral or not--it is out of my department to guess--ladies' caps

being riddles only to be explained by themselves.

With no one to affront them--with no fine-powdered footman to attend

them--with nothing but their appetites to direct them--and with their

own quiet conduct to protect them--old ladies, young ladies, elderly

gentlemen, and young ones, were seen slowly and silently picking their

way over the rough pavement. There was no greediness in their looks;

nor, as they proceeded, did they lick their lips, or show any other

signs of possessing any appetite at all; they looked much more as if

they were coming from a meal, than going to one: in short, they seemed

to be thinking of anything in the dictionary but the word _dinner_.

And when one contrasted or weighed the quietness of their demeanour,

against the enormous quantity of provisions they were placidly about to

consume, one could not help admitting that these Germans had certainly

more self-possession, and could better muzzle their feelings, than many

of the best-behaved people in the universe.

Seated at the table of the Allee Saal, I counted a hundred and eighty

people at dinner in one room. To say, in a single word, whether the

fare was good or bad, would be quite impossible, it being so completely

different to anything ever met with in England.

To my simple taste, the cooking is most horrid; still there were

now and then some dishes, particularly sweet ones, which I thought

excellent. With respect to the made-dishes, of which there was a great

variety, I beg to offer to the reader a formula I invented, which will

teach him (should he ever come to Germany) what to expect. The simple

rule is this:--let him taste the dish, and if it be not sour, he may

be quite certain that it is greasy;--again, if it be not greasy, let

him not eat thereof, for then it is sure to be sour. With regard to

the order of the dishes, that, too, is unlike any thing which Mrs.

Glasse ever thought of. After soup, which all over the world is the

alpha of the gourmand's alphabet, the barren meat from which the said

soup has been extracted is produced. Of course it is dry, tasteless,

withered-looking stuff, which a Grosvenor-square cat would not touch

with its whisker; but this dish is always attended by a couple of

satellites--the one a quantity of cucumbers dressed in vinegar, the

other a black, greasy sauce; and if you dare to accept a piece of this

flaccid beef, you are instantly thrown between Scylla and Charybdis;

for so sure as you decline the indigestible cucumber, souse comes into

your plate a deluge of the greasy sauce! After the company have eaten

heavily of messes which it would be impossible to describe, in comes

some nice salmon--then fowls--then puddings--then meat again--then

stewed fruit; and after the English stranger has fallen back in his

chair quite beaten, a leg of mutton majestically makes its appearance!

I dined just two days at the Saals, and then bade adieu to them for

ever. Nothing which this world affords could induce me to feed in this

gross manner. The pig, who lives in his sty, would have some excuse;

but it is really quite shocking to see any other animal overpowering

himself at mid-day with such a mixture and superabundance of food.

Yet only think what a compliment all this is to the mineral waters of

Langen-Schwalbach; for if people who come here and live in this way

morning, noon, and night can, as I really believe they do, return to

their homes in better health than they departed, how much more benefit

ought any one to derive, who, maintaining a life of simplicity and

temperance, would resolve to give them a fair trial! In short, if the

cold iron waters of the Pauline can be of real service to a stomach

full of vinegar and grease, how much more effectually ought they to

tinker up and repair the inside of him who has sense enough to sue them

_in formâ pauperis_.

Dr. Fenner was told that I had given up dining in public, as I

preferred a single dish at home; and he was then asked, with a

scrutinizing look, whether eating so much was not surely very bad for

those who were drinking the waters? The poor doctor quietly shrugged up

his shoulders,--silently looking at his shoes,--and what else could he

have done? Himself an inhabitant of Langen-Schwalbach, of course he was

obliged to feel the pulse of his own fellow-citizens, as well as that

of the stranger; and into what a fever would he have thrown all the

innkeepers--what a convulsion would he have occasioned in the village

itself--were he to have presumed to prescribe temperance to those

wealthy visiters by whose intemperance the community hoped to prosper!

He might as well have gone into the fields to burn the crops, as thus

wickedly to blight the golden harvest which Langen-Schwalbach had

calculated on reaping during the short visit of its consumptive guests.

Our dinner is now over; but I must not rise from the table of the Allee

Saal until I have made an '_amende honorable_' to those against whose

vile cooking I have been railing, for it is only common justice to

German society to offer an humble testimony that nothing can be more

creditable to any nation; one can scarcely imagine a more pleasing

picture of civilized life, than the mode in which society is conducted

at these watering-places.

The company which comes to the brunnens for health, and which

daily assembles at dinner, is of a most heterogeneous description,

being composed of Princes, Dukes, Barons, Counts, &c., down to the

petty shopkeeper, and even the Jew of Frankfort, Mainz, and other

neighbouring towns; in short, all the most jarring elements of society,

at the same moment, enter the same room, to partake together the same

one shilling and eight-penny dinner.

Even to a stranger like myself, it was easy to perceive that the

company, as they seated themselves round the table, had herded together

in parties and coteries, neither acquainted with each other, nor with

much disposition to be acquainted--still, all those invaluable forms

of society which connect the guests of any private individual were

most strictly observed; and, from the natural good sense and breeding

in the country this happy combination was apparently effected without

any effort. No one seemed to be under any restraint, yet there was

no freezing formality at one end of the table, nor rude boisterous

mirth at the other. With as honest good appetites as could belong to

any set of people under the sun, I particularly remarked that there

was no scrambling for favourite dishes;--to be sure, here and there,

an eye was seen twinkling a little brighter than usual, as it watched

the progress of any approaching dish which appeared to be unusually

sour or greasy, but there was no greediness--no impatience--nothing

which seemed for a single moment to interrupt the general harmony of

the scene; and, though I scarcely heard a syllable of the buzz of

conversation which surrounded me; although every moment I felt less and

less disposed to attempt to eat what for some time had gradually been

coagulating in my plate; yet, leaning back in my chair, I certainly did

derive very great pleasure, and I hope a very rational enjoyment, in

looking upon so pleasing a picture of civilized life.

In England we are too apt to designate, by the general term "society,"

the particular class, clan, or clique in which we ourselves may happen

to move, and if that little speck be sufficiently polished, people are

generally quite satisfied with what they term "the present state of

society;" yet there exists a very important difference between this

ideal civilization of a part or parts of a community, and the actual

civilization of the community as a whole: and surely no country can

justly claim for itself that title, until not only can its various

members move separately among each other, but until, if necessary, they

can all meet and act together. Now, if this assertion be admitted, I

fear it cannot be denied that we islanders are very far from being as

highly polished as our continental neighbours, and that we but too

often mistake odd provincial habits of our own invention, for the

broad, useful, current manners of the world.

In England, each class of society, like our different bands of trades,

is governed by its own particular rules. There is a class of society

which has very gravely, and for aught I care very properly, settled

that certain food is to be eaten with a fork--that others are to be

launched into the mouth with a spoon; and that to act against these

rules (or whims) shows "that the man has not lived in _the world_."

At the other end of society there are, one has heard, also rules of

honour, prescribing the sum to be put into a tin money-box, so often

as the pipe shall be filled with tobacco, with various other laws of

the same dark caste or complexion. These conventions, however, having

been firmly established among each of the many classes into which our

country people are subdivided, a very considerable degree of order is

everywhere maintained; and, therefore, let a foreigner go into any

sort of society in England, and he will find it is apparently living

in happy obedience to its own laws; but if any chance or convulsion

brings these various classes of society, each laden with its own laws,

into general contact, a sort of Babel confusion instantly takes place,

each class loudly calling its neighbour to order in a language it

cannot comprehend. Like the followers of different religions, the one

has been taught a creed which has not even been heard of by the other;

there is no sound bond of union--no reasonable understanding between

the parties: in short, they resemble a set of regiments, each of which

having been drilled according to the caprice or fancy of its colonel,

appears in very high order on its own parade, yet, when all are brought

together, form an unorganized and undisciplined army; and in support

of this theory, is it not undeniably true, that it is practically

impossible for all ranks of society to associate together in England

with the same ease and inoffensive freedom which characterizes similar

meetings on the Continent? And yet a German duke or a German baron is

as proud of his rank, and rank is as much respected in his country as

it is in our country.

There _must_, therefore, in England exist somewhere or other a

radical fault. The upper classes will of course lay the blame on the

lowest--the lowest will abuse the highest--but may not the error lie

between the two? Does it not rather rest upon both? and is it not

caused by the laws which regulate our small island society being odd,

unmeaning, imaginary, and often fictitious, instead of being stamped

with those large intelligible characters which make them at once

legible to all the inhabitants of the globe?

For instance, on the Continent, every child, almost before he learns

his alphabet, before he is able even to crack a whip, is taught what is

termed in Europe civility; a trifling example of which I witnessed this

very morning. At nearly a league from Langen-Schwalbach, I walked up to

a little boy who was flying a kite on the top of a hill, in the middle

of a field of oat stubble. I said not a word to the child--scarcely

looked at him--but as soon as I got close to him, the little village

clod, who had never breathed anything thicker than his own mountain

air, actually almost lost string, kite, and all, in an effort, quite

irresistible, which he made to bow to me, and take off his hat. Again,

in the middle of the forest, I saw the other day three labouring boys

laughing together, each of their mouths being, if possible, wider open

than the others; however, as they separated, off went their caps, and

they really took leave of each other in the very same sort of manner

with which I yesterday saw the Landgrave of Hesse Hombourg return a bow

to a common postilion.

It is this general, well founded, and acknowledged system which binds

together all classes of society. It is this useful, sensible system,

which enables the master of the Allee Saal, as he walks about the

room during dinner time, occasionally to converse with the various

descriptions of guests who have honoured his table with their presence;

for, however people in England would be shocked at such an idea, on the

Continent, so long as a person speaks and behaves correctly, he need

not fear to give any one offence.

Now, in England, as we all know, we have all sorts of manners, and

a man actually scarcely dares to say which is the true idol to

be worshipped. We have very noble aristocratic manners;--we have

the short, stumpy manners of the old-fashioned English country

gentleman;--we have thick, dandified manners;--blackstock military

manners;--"your free and easy manners" (which, by the by, on the

Continent, would be translated "_no manners at all_.") We have the

ledger manners of a steady man of business;--the last-imported monkey

or ultra-Parisian manners;--manners not only of a school-boy, but of

the particular school to which he belongs;--and, lastly, we have the

party-coloured manners of the mobility, who, until they were taught the

contrary, very falsely flattered themselves that on the throne they

would find the "ship, a-hoy!" manners of "a true British sailor."

Now, with respect to these motley manners, these "black spirits and

white, blue spirits and grey," which are about as different from

each other as the manners of the various beasts collected by Noah in

his ark, it may at once be observed, that (however we ourselves may

admire them) there are very few of them indeed which are suited to the

Continent; and consequently, though Russians, Prussians, Austrians,

French, and Italians, to a certain degree, can anywhere assimilate

together, yet, somehow or other, our manners--(never mind whether

better or worse)--are different. Which, therefore, I am seriously

disposed to ask of myself, are the most likely to be right? the manners

of "the right little, tight little island," or those of the inhabitants

of the vast Continent of Europe?

The reader will, I fear, think that my dinner reflections have partaken

of the acidity of the German mess which lay so long before me untouched

in my plate; and at my observations I fully expect he will shake his

head, as I did when, afterwards, expecting to get something sweet, I

found my mouth nearly filled with a substance very nearly related to

sour-crout. Should the old man's remarks be unpalatable, they are not

more so than was his meal; and he begs to apologize for them by saying,

that had he, as he much wished, been able to eat, he would not, against

his will, have been driven to reflect.

Bubbles from the Brunnens of Nassau By an Old Man. · 第 14 / 37 题